Otloh of St. Emmeram
Otloh was born around 1010 in the bishopric of Freising. After studying at Tegernsee and Hersfeld, he was called to Würzburg by Bishop Meinhard (due, Otloh tells us in his Book of Visions, to his skill as a scribe). Otloh served as a secular cleric in the diocese of Freising before pursuing a monastic career against the wishes of his father; he eventually took monastic vows in 1032 at St. Emmeram's, Regensburg. Appointed dean in 1055, he also was magister scholae (head of the monastic school), and numbered among his students the reforming abbot William of Hirsau (†1091). Otloh was among the authors who elaborated the story of the transfer of the relics of Saint Denis the Areopagite to Regensburg, and long was believed to have forged letters of exemption for his monastery, a charge which recently has begun to be reconsidered. Conflicts with his abbot and bishop led Otloh to leave St. Emmeram's in 1062 for Fulda, where he remained until 1067. After a short stay at the Franconian monastery of Amorbach, he returned to Regensburg and spent the rest of his days on literary work, most notably a quasi-autobiographical account of the temptations he had overcome during his life (the Liber de tentationibus suis) and a collection of visionary tales, including his own (the Liber visionum).
Otloh appears to have been the music theory teacher of Wilhelm of Hirsau and is cited in his treatise "De musica," but no treatise on music by Otloh is extant. Several liturgical chants in manuscripts from St. Emmeram are in his hand, some of which he probably composed, including the sequence for St. Dionysius "Exultemus in ista fratres," a proper office for St. Dionysius, and the troped Kyrie "O pater immense."
- Dialogus de suis tentationibus, varia fortuna et scriptis
- Life of Saint Wolfgang of Regensburg
- Life of Saint Boniface
- Life of Saint Alto
- Life of Saint Magnus
- Dialogus de tribus quæstionibus
- De promissionis bonorum et malorum causis
- De cursu spirituali
- De translatione s. Dionysii e Francia in Germaniam (fragmentary)
- De miraculo quod nuper accidit cuidam laico
- De admonitione clericorum et laicorum
- De spirituali doctrina
- Liber Proverbiorum
- Sermo in natali apostolorum
- Liber visionum tum suarum tum aliorum
Modern critical editions
- Othloni Libellus Proverbiorum, ed. G.C. Korfmacher (Loyola University Press, 1936); see, however, the review by Bernhard Bischoff in Historisches Jahrbuch 57 (1937), who unlike Korfmacher addresses the work's multiple recensions.
- Otloh von St. Emmeram 'Liber de temptatione cuiusdam monachi'. Untersuchung, kritische Edition und Übersetzung, trans. and ed. Sabine Gäbe (Peter Lang, 1999).
- Liber Visionum, ed. Paul Gerhard Schmidt in MGH Quellen zur Geistesgeschichte (Böhlau, 1989).
- Translationis et inventionis sancti Dionysii Ratisponensis historia, ed. Adolf Hofmeister in MGH Scriptores vol. 30/2 (Hiersemann, 1926), 823-37.
- Vitae Bonifatii libri duo, ed. Wilhelm Levison in Vitae Sancti Bonifatii archiepiscopi Mogutini (MGH Scriptores rerum Germanicarum in usum scholarum separatim editi, vol. 57) (Hahn, 1905), 111-217.
- Vita sancti Magni, ed. in Maurice Coens, "La Vie de S. Magne de Füssen par Otloh de St.-Emmeran," Analecta Bollandiana 81 (1963): 159-227.
An excerpt of the Liber de tentationibus is translated in Other Middle Ages: Witnesses at the Margins of Medieval Society, ed. Michael Goodich (University of Pennsylvania Press, 1998), 159-63. A complete translation of the Liber de tentationibus and Liber visionum currently is in preparation for Broadview Press's "Readings in Medieval Civilizations and Cultures" series.
- Gillian Evans, "Studium discendi: Otloh von St. Emmeram and the Seven Liberal Arts," Recherches de théologie ancienne et médiévale 44 (1977): 29-54.
- Ellen Joyce, "Scribal Performance and Identity in the Autobiographical Visions of Otloh of St. Emmeram (d. 1067)," Essays in Medieval Studies 22 (2005): 95-106.
- Willemien Otten, "The Bible and the Self in Medieval Autobiography: Otloh of St. Emmeram (1010-1070) and Peter Abelard (1079-1142)," in The Whole and Divided Self: The Bible and Theological Anthropology, ed. John McCarthy and David Aune (Crossroads, 1997), 130-57.
- Irven Resnick, "'Litterati, Spirituales, and Lay Christians according to Otloh of Saint Emmeram," Church History 55 (1986): 165-78.
- idem, "'Scientia liberalis', Dialectics, and Otloh of St. Emmeram," Révue Bénédictine 97 (1987): 241-52.
- Hedwig Röckelein, Otloh, Gottschalk, Tnugdal: Individuelle und kollektive Visionsmuster des Hochmittelalters (Peter Lang, 1987).
- Helga Schauwecker, "Otloh und die St. Emmeramer Fälschungen des 11. Jahrhunderts," Verhandlungen des Historischen Vereins für Oberpfalz und Regensburg 106 (1966): 103-20.
- idem, Otloh von St Emmeram: Ein Beitrag zur Bildungs- und Frommigkeitsgeschichte des 11. Jahrhunderts (Bayerische Benediktiner-Akademie, 1964).
- Alois Schmid, "'Auf glühendem Thron in der Hölle': Gebhard III., Otloh von St. Emmeram und die Dionysiusfälschung," in Ratisbona Sacra. Das Bistum Regensburg im Mittelalter (Kunstsammlungen des Bistums Regensburg - Diözesanmuseum Regensburg. Kataloge und Schriften 6) (Schnell und Steiner, 1989), 119-21.
- Nikolai Uskov, "Die Conversio eines Mönches im 11. Jahrhundert. Otloh von St. Emmeram bei der Arbeit an seiner Autobiographie," Verhandlungen des Historisches Vereins für Oberpfalz und Regensburg 139 (1999): 1-39.
- Gustavo Vinay, "Otloh di St. Emmeramo ovvero l'autografia di un nevrotico," in La storiografia altomedievale (Spoleto: 1970), 13-37.
- On the Translatio sancti Dionysii, see most recently Schmid, "'Auf glühendem Thron in der Hölle'." Otloh's role in the forgeries was asserted by Johannes Lechner, "Zu den falschen Exemtionsprivilegien für St. Emmeram (Regensburg)," Neues Archiv 25 (1900): 627-35; see more recently, however, Philipp-Schauwecker, "Otloh und die St. Emmeramer Fälschungen des 11. Jahrhunderts".
- David Hiley. "Otloh of St Emmeram". In Macy, Laura. Grove Music Online. Oxford Music Online. Oxford University Press. (subscription required)