Otto Neurath

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Otto Karl Wilhelm Neurath
Born (1882-12-10)December 10, 1882
Vienna, Austro-Hungarian Empire (now in Austria)
Died December 22, 1945(1945-12-22) (aged 63)
Oxford, UK
Era 20th-century philosophy
Region Western Philosophy
School Analytic
Main interests Philosophy of science
Notable ideas Protokollsatz
Influences
Influenced

Otto Neurath (German: [ˈnɔʏʀaːt]; December 10, 1882 – December 22, 1945) was an Austrian philosopher of science, sociologist, and political economist. Before he fled his native country in 1934, Neurath was one of the leading figures of the Vienna Circle.

Biography[edit]

Neurath was born in Vienna, the son of Wilhelm Neurath (1840–1901), a well-known political economist at the time. He studied mathematics in Vienna and gained his Ph.D. in the department of Political Science and Statistics at the University of Berlin.

He married Anna Schapire in 1907. She died as a result of childbirth (Paul Neurath) in 1911, and he married a close friend, the mathematician and philosopher Olga Hahn. Perhaps because of his wife's blindness and then because of the outbreak of war, his son, Paul Neurath was sent to a children's home outside Vienna, where Neurath's mother lived, and returned to live with both of his parents when he was nine years old.

Neurath taught political economy at the Neue Wiener Handelsakademie (New College of Commerce, Vienna) until war broke out. Subsequently he directed the Department of War Economy in the War Ministry. In 1917 or 1918, he became director of the Deutsches Kriegswirtschaftsmuseum (German Museum of War Economy, later the Deutsches Wirtschaftsmuseum) at Leipzig. Wolfgang Schumann, known from the Dürerbund for which Neurath had written many articles, urged him to work out a plan for socialization.[1] Neurath joined the German Social Democratic Party in 1918-19 and ran an office for central economic planning in Munich. When the Bavarian Soviet Republic was defeated, Neurath was imprisoned but returned to Austria after intervention from the Austrian government. While in prison he wrote "Anti-Spengler", a critical attack on Oswald Spengler's "Decline of the West".

In Red Vienna, he joined the Social Democrats and became secretary of the Austrian Association for Housing and Small Gardens (Verband für Siedlungs-und Kleingartenwesen), a collection of self-help groups that set out to provide housing and garden plots to its members. In 1923, he founded a new museum for housing and city planning called Siedlungsmuseum. In 1925 he renamed it Gesellschafts-und Wirtschaftsmuseum in Wien (Museum of Society and Economy in Vienna)[2] and founded an own association for it, in which the Vienna city administration, the trade unions, the Chamber of Workers and the Bank of Workers became members, then mayor Karl Seitz having acted as first proponent of the association. Julius Tandler, city councillor for welfare and health, served at the first board of the museum together with other prominent social democratic politicians. The museum was provided with exhibition rooms at buildings of the city administration, the most prominent being the People's Hall at the Vienna City Hall. To make the museum understandable for everybody, Neurath worked on graphic design and visual education. With the illustrator Gerd Arntz and with Marie Reidemeister (who he would marry in 1941), Neurath created Isotype, a symbolic way of representing quantitative information via easily interpretable icons. At international conventions of city planners, Neurath presented and promoted his communication tools.

During the 1920s, Neurath also became an ardent logical positivist, and was the main author of the Vienna Circle manifesto. He was the driving force behind the Unity of Science movement and the International Encyclopedia of Unified Science. During the 1930s, he also began promoting Isotype as an International Picture Language, connecting it both with the adult education movement and with the Internationalist passion for new and artificial languages, although he stressed in talks and correspondence that Isotype was not intended to be a stand-alone language, and was limited in what it could communicate.

During the Austrian Civil War of 1934, Neurath had been working in Moscow. Anticipating problems, he had asked to get a coded message in case it would be dangerous for him to return to Austria. As Marie Reidemeister reported later, after receiving the telegram "Carnap is waiting for you" Neurath chose to travel to The Hague instead of Vienna, where he could continue his international work. His Vienna team soon dispersed, the museum's work came to a hold.

His wife fled to the Netherlands as well. There Olga Neurath died and after the Luftwaffe bombing of Rotterdam he fled with Marie Reidemeister to England, crossing the Channel with other refugees in an open boat. He and Reidemeister married in 1941, after a period interned on the Isle of Man (Neurath was in Onchan camp). In England, he and his wife set up the Isotype Institute in Oxford and he was asked to advise on, and design Isotype charts for, the intended redevelopment of the slums of Bilston, near Wolverhampton.

Neurath died, suddenly and unexpectedly in December 1945. After his death, Marie Neurath continued the work of the Isotype Institute, publishing Neurath's writings posthumously, completing projects he had started and writing many children's books using the Isotype system, until her death in the 1980s.

Work[edit]

Isotype-neurath

Most work by and about Neurath is still available only in German. However he also wrote in English, using Ogden's Basic English. His scientific papers are held at the Noord-Hollands Archief in Haarlem; the Otto and Marie Neurath Isotype Collection is held in the Department of Typography & Graphic Communication at the University of Reading in England.

Philosophy of science and language[edit]

In one of his later and most important works, Physicalism, Neurath completely transformed the nature of the logical positivist discussion of the program of unifying the sciences. Neurath delineates and explains his points of agreement with the general principles of the positivist program and its conceptual bases:

  • the construction of a universal system which would comprehend all of the knowledge furnished by the various sciences, and
  • the absolute rejection of metaphysics, in the sense of all propositions not translatable into verifiable scientific sentences.

He then rejects the positivist treatment of language in general and, in particular, some of Wittgenstein's early fundamental ideas.

First Neurath rejects isomorphism between language and reality as useless metaphysical speculation, which would call for explaining how words and sentences could represent things in the external world. Instead, Neurath proposed that language and reality coincide—that reality consists in simply the totality of previously verified sentences in the language, and "truth" of a sentence is about its relationship to the totality of already verified sentences. Either a sentence failing to "concord" (or cohere) with the totality of the sentences already verified, should be considered false, or that some of that totality's propositions must in some way be modified. He thus views truth as a question of internal coherence of linguistic assertions, rather than anything to do with facts or other entities in the world. Moreover, the criterion of verification is to be applied to the system as a whole (see semantic holism) and not to single sentences. Such ideas exercised a profound influence over the holistic verificationism of Willard Van Orman Quine.

In fact, it was Quine, in Word and Object (p. 3f), who made famous Neurath's analogy which compares the holistic nature of language and consequently scientific verification with the construction of a boat which is already at sea:

We are like sailors who on the open sea must reconstruct their ship but are never able to start afresh from the bottom. Where a beam is taken away a new one must at once be put there, and for this the rest of the ship is used as support. In this way, by using the old beams and driftwood the ship can be shaped entirely anew, but only by gradual reconstruction.

Stanovich discusses this metaphor in context of memes and memeplexes and refers to this metaphor as a "Neurathian bootstrap".[3]

Neurath also went on to reject the notion that science should be reconstructed in terms of sense data, since perceptual experiences are too subjective to constitute a valid foundation for the formal reconstruction of science. The phenomenological language that most positivists were still emphasizing was to be replaced, in his view, with the language of mathematical physics. This would allow for the objective formulations required because it is based on spatio-temporal coordinates. Such a physicalistic approach to the sciences would facilitiate the elimination of every residual element of metaphysics because it would permit them to be reduced to a system of assertions relative to physical facts.

Finally, Neurath suggested that since language itself is a physical system, because it is made up of an ordered succession of sounds or symbols, it is capable of describing its own structure without contradiction.

These ideas helped form the foundation of the sort of physicalism which is still today the dominant position with regard to metaphysics and, especially, the philosophy of mind.

Economics[edit]

In economics, Neurath was notable for his advocacy of such economic ideas, like "in-kind" (as distinguished from monetary) economic accounting. In the 1920s he also advocated Vollsozialisierung, i.e. "complete" rather than merely partial "socialization."[4] His proposed changes to the economic system were therefore more radical than those advocated by the mainstream Social-Democratic parties of Germany and Austria, and he debated these matters in the 1920s with leading Social Democratic theoreticians (such as Karl Kautsky, who insisted upon the necessity of money in a socialist economy). It was while serving as a government economist during the war that he had observed that "As a result of the war, in-kind calculus was applied more often and more systematically than before.... It was all too apparent that war was fought with ammunition and with the supply of food, not with money" —and had come to believe in the feasibility of an economic system with planning done in terms of quantitative amounts of specified goods and services, and with no use at all for monetary currency.[5][6] It was in response to these ideas that Ludwig von Mises wrote his famous essay of 1920, "Economic Calculation in the Socialist Commonwealth".[7] For Neurath, war economies displayed advantages in regard to speed of decision and execution, optimal distribution of means relative to (military) goals, and no-nonsense evaluation and utilization of inventiveness. Two disadvantages which he perceived as resulting from centralizeddecision-making were a reduction in productivity and a loss of the benefits of simple economic exchanges; but he thought that the reduction in productivity could be mitigated by means of "scientific" techniques based on analysis of work-flows etc. as advocated by Frederick Winslow Taylor. Neurath believed that socio-economic theory and scientific methods could be[8] applied together in contemporary practice.

Neurath's view on socioeconomic development was similar to the materialist conception of history first elaborated in classical Marxism in which technology and the state of epistemology come into conflict with the social organization. In particular, Neurath, influenced also by James George Frazer, associated the rise of scientific thinking and empiricism / positivism with the rise of socialism, both of which were coming into conflict with older modes of epistemology such as "magical thinking" and theology (which was allied with idealist philosophy), the latter of which served reactionary purposes. Adherents of the scientific view of the world recognize no authority other than science and reject all forms of metaphysics. Under the socialist phase of history, Neurath predicts that the scientific worldview will become the dominant mode of thought.[9]

See also[edit]

Publications[edit]

Otto Neurath wrote several books and articles. Books, a selection:

  • 1913. Serbiens Erfolge im Balkankriege : eine wirtschaftliche und soziale Studie. Wien : Manz.
  • 1921. Anti-Spengler. München, G.D.W. Callwey.
  • 1926. Antike Wirtschaftsgeschichte. Leipzig, Berlin : B. G. Teubner.
  • 1928. Lebensgestaltung und Klassenkampf. Berlin : E. Laub.
  • 1933. Einheitswissenschaft und Psychologie. Wien.
  • 1936. International Picture Language; the First Rules of Isotype. London : K. Paul, Trench, Trubner & co., ltd., 1936
  • 1937. Basic by Isotype. London, K. Paul, Trench, Trubner & co., ltd.
  • 1939. Modern Man in the Making. Alfred A. Knopf
  • 1944. Foundations of the Social Sciences. University of Chicago Press
  • 1944. International Encyclopedia of Unified Science. With Rudolf Carnap, and Charles W. Morris (eds.). University of Chicago Press.
  • 1946. Philosophical Papers, 1913–1946. Marie Neurath and Robert Cohen, with Carolyn R. Fawcett, eds.
  • 1973. Empiricism and Sociology. Marie Neurath and Robert Cohen, eds. With a selection of biographical and autobiographical sketches by Popper and Carnap. Includes abridged translation of Anti-Spengler.

Articles, a selection:

  • 1912. The problem of the pleasure maximum. In: Cohen and Neurath (eds.) 1983
  • 1913. The lost wanderers of Descartes and the auxiliary motive. In: Cohen and Neurath 1983
  • 1916. On the classification of systems of hypotheses. In: Cohen and Neurath 1983
  • 1919. Through war economy to economy in kind. In: Neurath 1973 (a short fragment only)
  • 1920a. Total socialisation. In: Cohen and Uebel 2004
  • 1920b. A system of socialisation. In: Cohen and Uebel 2004
  • 1928. Personal life and class struggle. In: Neurath 1973
  • 1930. Ways of the scientific world-conception. In: Cohen and Neurath 1983
  • 1931a. The current growth in global productive capacity. In: Cohen and Uebel 2004
  • 1931b. Empirical sociology. In: Neurath 1973
  • 1931c. Physikalismus. In: Scientia : rivista internazionale di sintesi scientifica, 50, 1931, pp. 297–303
  • 1932. Protokollsätze (Protocol statements).In: Erkenntnis, Vol. 3. Repr.: Cohen and Neurath 1983
  • 1935a. Pseudorationalism of falsification. In: Cohen and Neurath 1983
  • 1935b. The unity of science as a task. In: Cohen and Neurath 1983
  • 1937. Die neue enzyklopaedie des wissenschaftlichen empirismus. In: Scientia : rivista internazionale di sintesi scientifica, 62, 1937, pp. 309–320
  • 1940. Argumentation and action. The Otto Neurath Nachlass in Haarlem 198 K.41
  • 1941. The danger of careless terminology. In: The New Era 22: 145–50
  • 1942. International planning for freedom. In: Neurath 1973
  • 1943. Planning or managerial revolution. (Review of J. Burnham, The Managerial Revolution). The New Commonwealth 148–54
  • 1943–5. Neurath–Carnap correspondence, 1943–1945. The Otto Neurath Nachlass in Haarlem, 223
  • 1944b. Ways of life in a world community. The London Quarterly of World Affairs, 29–32
  • 1945a. Physicalism, planning and the social sciences: bricks prepared for a discussion v. Hayek. 26 July 1945. The Otto Neurath Nachlass in Haarlem 202 K.56
  • 1945b. Neurath–Hayek correspondence, 1945. The Otto Neurath Nachlass in Haarlem 243
  • 1945c. Alternatives to market competition. (Review of F. Hayek, The Road to Serfdom). The London Quarterly of World Affairs 121–2
  • 1946a. The orchestration of the sciences by the encyclopedism of logical empiricism. In: Cohen and. Neurath 1983
  • 1946b. After six years. In: Synthese 5:77–82
  • 1946c. The orchestration of the sciences by the encyclopedism of logical empiricism. In: Cohen and. Neurath 1983
  • 1946. From Hieroglyphics to Isotypes. Nicholson and Watson. Excerpts. Rotha (1946) claims that this is in part Neurath's autobiography.

References[edit]

  1. ^ "Otto Neurath: Empiricism and Sociology". edited by Marie Neurath and Robert S. Cohen. Dordrecht-Holland/Boston-USA: D. Reidel Publishing Company, 1973
  2. ^ The actual museum's website: http://www.wirtschaftsmuseum.at/wminorg.htm
  3. ^ Stanovich, Keith E. (2004-05-15). The Robot's Rebellion: Finding Meaning in the Age of Darwin (1 ed.). University Of Chicago Press. ISBN 0-226-77089-3.
  4. ^ John O'Neill, "Socialist Calculation and Environmental Valuation: Money, Markets and Ecology," Science & Society, LXVI/1 (Spring 2002); Joan Martinez-Alier and Klaus Schlupmann, Ecological Economics: Energy, Environment,and Society (1987), 212-218.
  5. ^ Günther Chaloupek, "Otto Neurath's Concepts of Socialization and Economic Calculation and his Socialist Critics"(2006), at www.chaloupek.eu/work/NeurathFin.pdf
  6. ^ Otto Neurath, ed. T. Uebel and R. S. Cohen, Economic Writings (2004), 304.
  7. ^ "Economic Calculation in the Socialist Commonwealth by Ludwig von Mises". Ludwig von Mises Institute. Retrieved 1 December 2013. 
  8. ^ Ibid., 378-79
  9. ^ Jacobs, Straun; Otto, Karl-Heinz. "Otto Neurath: Marxist member of the Vienna Circle". Retrieved September 7, 2014. 

Further reading[edit]

External links[edit]