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According to Owo historian Chief Ashara, the name Owo derives from the first ruler, or Olowo, named Ojugbelu. His pleasant manner earned him the name Owo, meaning respectful, and the name was passed on to his descendants and followers.
In their oral tradition, Owo traces its origins to the ancient city of Ile-Ife, the cradle of Yoruba culture. Oral tradition also claims that the founders were the sons of the Yoruba deity Odudua, who was the first ruler of Ile-Ife. The early art-historical and archaeological records reinforce these strong affiliations with Ife culture. Owo was able to maintain virtual independence from the neighboring kingdom of Benin, but was on occasion required to give tribute. The transmission of courtly culture flowed in both directions between the Benin and the Owo kingdoms. The skill of Owo's ivory carvers was also appreciated at the court of Benin. During the seventeenth and eighteenth centuries, Benin's rulers increasingly utilized insignia made from ivory, and imported Owo's art objects and recruited its artisans for their own royal workshops. There were other notable artworks that can be evidently supported.
Owo came under British rule in 1893. After Nigeria declared independence in 1960, it was part of the Western Region until 1967 when it became part of the Western State.Owo and its indegenes played significant roles in the politics of the first Republic, in Nigeria. In 1976, it became part of the newly created Ondo State.
The present-day city is an agricultural center involved in the growing and trade of yams, cassava, maize, okra, peppers, cocoa, and cotton. There are however other meaningful commercial activities in the town including but not limited to, timber and sawmilling, Soya beans processing plant and blockmaking industries. The town is dotted with branches of some of the foremost banks like, First Bank Plc,Wema BankPplc, Skye Bank Plc, Enterprise Bank Ltd. (former Omega Bank Plc) etc. The city is now witnessing a dramatic change due to expansion of its road network, particularly dualization of the main road beginning from Emure junction up to Iyere exit. A new Ultra-modern market is now open in Owo.
Owo is situated in southwestern Nigeria, at the southern edge of the Yoruba Hills, and at the intersection of roads from Akure, Kabba, Benin City, and Siluko. Owo is situated halfway between the towns of Ile Ife and Benin City.
The Owo site was first excavated in 1969-1971 by Ekpo Eyo under the auspices of the Department of Antiquities of the Government of Nigeria. Due to Owo's location between the two famous art centers of Ife and Benin, the site reflects both artistic traditions. Important discoveries include terracotta sculptures dating from the 15th century. The Owo Museum, founded in 1968, houses many of these artifacts.
Owo has the largest palace in Africa which was declared a national monument by the federal government. The Olowo Palace had as many as 100 courtyards. Each courtyard had a specific function and was dedicated to a particular deity. The largest, said to have been twice the size of an American football field, was used for public assemblies and festivals. Some courtyards were paved with quartz pebbles or broken pottery. Pillars supporting the veranda roofs were carved with statues of the king mounted on a horse or shown with his senior wife. The present Olowo is King Folagbade Olateru Olagbegi III.
- Smith (1988), Kingdoms of the Yoruba, p.51.
- "Origins and Empire: The Benin, Owo, and Ijebu Kingdoms". metmuseum.org. Retrieved 13 December 2013.
- Smith (1988), Kingdoms of the Yoruba, p.52.
- "Exchange of Art and Ideas: The Benin, Owo, and Ijebu Kingdoms". metmuseum.org. Retrieved 13 December 2013.
- Roll of Owo carvershttp://www.jstor.org/stable/2798654
- Smith, Robert Sydney (1988), Kingdoms of the Yoruba, (Madison: University of Wisconsin Press, 3rd ed.).
- Weisser, Gabriele (2008), Das Königtum der Owo-Yoruba: Zwischen Mythologie und Geschichte, (Hamburg, Kovac). (The kingdom of the Owo-Yoruba: Between Mythology and History).