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|Ethnicity||120,000 Páez (2007)|
|Native speakers||40,000 (2007)|
Páez (also Paez, Páes, Paes, autonym: Nasa Yuwe 'Nasa language', which is becoming increasingly used) is an isolated language of Colombia spoken by Páez people. The Ethnologue estimates about 71,400 to 83,300 speakers, among which are counted about 40,000 monolinguals of an ethnic population of 140,000.
The nasa yuwe language is spoken by the second largest Colombian native community, the Páez people. This group of people is situated in the north of Cauca department in the southwest region of Colombia. However, they had to move to other regions of Colombia like Huila, Tolima and Valle del Cauca.
Although many Colombian indigenous languages have disappeared since the colonial times, there are more than 60 languages in Colombia, and they are classified in 10 linguistic families: Chibcha, Arawak, Caribe, Quichua, Tukano, Guahibo, Makú-Puinave. Witoto-Bora. Sáliba and Chocó. Currently, the Chibcha family is compound by the languages from Santa Marta: arhuacos, koguis, wiwas, tunebos, motilones, chimilas and cunas, but in the past, people believed that the nasa yuwe language was part of the Chibcha family. The agriculture is the basis of their economy. For this reason, they have been fighting for expand their fields. With the territorial expansion they could spread out their own language. For instance, recently the nasa yuwe speakers could develop their culture in the east and west of their own township. In addition, the páez language has been endangered for many centuries. The first threat against the language was in the 17th century with the imposition of Spanish in the official education in Colombia. Then, in the 20th century people believed that the nasa yuwe had their roots in the Chibcha language, but nowadays the language is considered as an isolated one. Also, in the Páez townships, there are many groups of Guambianos that allow the creation of some linguistic variations and bilingualism.
In the education environment, the nasa yuwe was oppressed by the dominant culture to achieve the goal to have “Colombian citizens”. One of the purposes of the school was to introduce the civilization into the indigenous culture, therefore the children who spoke in their native language were punished. For example, some years ago, the teachers forced the students to kneel on grains of corn for hours and hours. Briefly, people have been forced to not use their native language in order to become civilized people.
Revitalizing the language
it is important to talk about the bilingual education in Colombia, mainly about the ethnoeducation. With the General Law of Education, Ethnoeducation is defined as the opportunity of education for ethnic groups, but this education needs to be related to the culture, traditions, language and native elements of the ethnic groups. To achieve the goal of giving importance to the indigenous languages, it is important to ensure that future indigenous generations preserve and relearn languages that do not have social privilege in the Colombian society. Therefore, it was necessary to implement booklets and original content material in the different languages. Although the government proposed to introduce the education of native languages in some communities, there is a lack of giving importance to the preservation of languages and identities. Besides, it is important to revitalize the nasa yuwe language because it is part of the identity of a big group of people that have been not considered part of the Colombian society. To achieve the goal, it is necessary to follow some steps: First of all. It is important the capacitation of the native teachers in all the academic aspects and the sociocultural aspects of the ethnic group. Second of all, the creation of a campaign that promotes the importance of the language in a minority community to maintain identity. The goal of the campaign is to reinforce the use of the language in the education environment and the familiar environment because the firsts and the most influent contacts of children are these two entities. The last step is to promote the project to being used with other endangered languages of our country and revitalize them. Plus, it is also necessary to create a conscience in the rest of the society to avoid the marginalization of the people who speak these native languages.
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