Ña Silvia, a spiritual leader of the Pai Tavytera
Indians in Amambay, 2012
|Regions with significant populations|
| Paraguay (Amambay Department,
Brazil (Mato Grosso do Sul)
|traditional tribal religion, Christianity|
|Related ethnic groups|
The Pai Tavytera are also known as the Ava, Caaguá, Caingua, Caiwá, Kaa'wa, Kainguá, Kaiowá, Kaiwá, Kayova, Montese, Paï, Paï-Cayuä, Paï-Tavyterä, Paingua, Pan, and Tavytera people. "Paï-Tavytera" is an arbitrary name given to northern Guaraní people of eastern Paraguay. They are closely related to the Guarani-Kaiowá people of Brazil.
The Pai Tavytera are mostly likely the descendents of the Itatin Guaraní. They encountered Jesuit missionaries in the 17th century during the reducciones of eastern Paraguay. Many of them resisted assimilation. Following the violent War of the Triple Alliance in the 1870s, their lands were left alone, except for lumberers and harvesters of yerba mate. In recent years, an influx of settlers have disrupted the Pai Tavyter's hunting lifestyle.
In the sub-tropical environment of eastern Paraguay, Pai Tavyter practice swidden agriculture. Their primary crop is maize, supplemented with manioc. They also cultivate citrus trees, bananas, cotton, pineapples, rice, soybeans, and medicinal plants. Chickens, pigs, cattle, horses, and donkeys are popular farm animals.
Pai Tavytera people are known for making necklaces made from carved wood and colorful seeds of different fruits. They use urucú, a red dye made from Bixa orellana for body painting. Cotton and feathers, such as toucan, are used for headdresses. Labrets are made from resin. Men typically weave baskets, while women make ceramics.
The tribe is also being consulted in interpreting ancient rock art in Amambay. A hill, Jasuka Venda is an important cultural site for Pai Tavyera people that has petroglyphs in the "footstep style." Jasuka Venda is where Pai Tavytera oral history says God created the universe.
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