Paikuli inscription

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The Paikuli inscription is a bilingual Parthian and Middle Persian text corpus located in what is now southern part of Iraqi Kurdistan. It was set up as a monument to victory, and tells how and why the Sasanian emperor Narseh ousted his grandnephew from power.[1]

In 293 Narses marched from Armenia in open revolt against his nephew with a host of supporters and allies, whose names are recorded on the Paikuli inscription.[2] This list includes king Tiridates, possibly of Armenia. There is an opinion that this inscription shows that by this time Armenia was no longer regarded as part of Eranshahr, a view that is reinforced from the Roman side by a remark found in Ammianus Marcellinus.


The Paikuli inscription of Narses shows that Asuristan (Babylonia) at least was in Persian hands, but says nothing of Nisibis and Singara.[3]

The fact of Amru's vassalage to Narses was preserved by the latter in the Paikuli inscription.[4]

In the 19th century, when it was visited by several travelers, it consisted of the ruins of a large, square tower that had originally been covered on all sides by stone blocks, some contained inscriptions, but, at the time, lay scattered all around the monument.


In Tabari and sources that follow his work, and also in the Paikuli inscription of Narses, a son of Papak called Shapur is mentioned as his successor, although the text of the inscription of Paikuli in which king Shapur appears is unclear because of long lacunae. Some suggest that Narses in the inscription sought to compare his succession to the throne with that of his grandfather Ardashir, just as Ardashir had succeeded Shapur.


  1. ^ Jacob Neusner, A History of the Jews in Babylonia, Vol. 12, p. 3.
  2. ^ Alan K. Bowman, Peter Garnsey, and Averil Cameron, The Cambridge Ancient History, p. 494.
  3. ^ C. E. V. Nixon and Barbara Saylor Rodgers, In Praise of Later Roman Emperors: The Panegyric Latini, p. 69.
  4. ^ Joel L. Kraemer, Israel Oriental Studies, p. 21.
  5. ^ P.O. Skjærvø and H. Humbach, The Sassanian Inscription of Paikuli, Wiesbaden, 1983, p. 44.
  6. ^ “The narrative structure of the Paikuli Inscription,” Orient 30-31 (1995): 182-193.


  • P.O. Skjærvø and H. Humbach, The Sassanian Inscription of Paikuli, Wiesbaden, 1983.

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