Pashupatinath Temple

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Pashupatinath Temple
A view of  Pashupatinath Temple
A view of Pashupatinath Temple
Pashupatinath Temple is located in Nepal
Pashupatinath Temple
Pashupatinath Temple
Location in Nepal
Coordinates: 27°42′35″N 85°20′55″E / 27.70972°N 85.34861°E / 27.70972; 85.34861Coordinates: 27°42′35″N 85°20′55″E / 27.70972°N 85.34861°E / 27.70972; 85.34861
Name
Proper name: Pashupatinath Temple
Devanagari: पशुपतिनाथ मन्दिर«»
Location
Country: Nepal
District: Kathmandu
Location: Kathmandu
Temple Details
Primary Deity: Shiva
Important festivals: Shivaratri, Teej, Balachaturdasi
Architecture and culture
Architectural styles: Pagoda

Pashupatinath Temple (Nepali: पशुपतिनाथ मन्दिर) is one of the most significant Hindu temples of Shiva in the world, located on the banks of the Bagmati River in the eastern part of Kathmandu, the capital of Nepal. The temple serves as the seat of the national deity, Lord Pashupatinath. The temple is listed in UNESCO World Heritage Sites list.[1]

The temple is one of the 275 Paadal Petra Sthalams (Holy Abodes of Shiva) on the continent. Over the past times, only born Hindus were allowed to enter the temple. Others could look at it from other side of the river. However, the norms have been relaxed due to many incidents. If the individual is destined, he/she takes and completes the journey to reach these footsteps without any resistance or obstructions along the way, is believed to be under loving grace of Rudra. It is final stage of harsh penance. Thus, the slave (pasu - the human condition) becomes the master (pati - the divine condition).

Kotirudra Samhita, Chapter 11 on the Shivalingas of the North, in Shiva Purana mentions this Shivalinga as the bestower of all wishes. One of the major Festivals of the temple is Maha Shivaratri on which day over 700,000 devotees visit here.[2]

Legend[edit]

Pashupatinath Temple is the oldest Hindu temple in Kathmandu. It is not known for certain when Pashupatinath Temple was founded. But according to Nepal Mahatmaya and Himvatkhanda,[3] the deity here gained great fame there as Pashupati, the Lord of all Pashus, which are living as well as non-living beings.

Pashupatinath Temple's existence dates back to 400 A.D. The richly-ornamented pagoda houses the sacred linga or holy symbol of Lord Shiva.

There are many legends describing as to how the temple of Lord Pashupatinath came to existence here. Some of them are narrated below:-

The Cow Legend
Legend says that Lord Shiva once took the form of an antelope and sported unknown in the forest on Bagmati river's east bank. The gods later caught up with him, and grabbing him by the horn, forced him to resume his divine form. The broken horn was worshipped as a linga but overtime it was buried and lost. Centuries later an astonished herdsmen found one of his cows showering the earth with milk. Digging deep at the site, he discovered the divine linga of Pashupatinath.

The Linchchhavi Legend
According to Gopalraj Vamsavali, the oldest ever chronicle in Nepal, this temple was built by Supuspa Deva, a Linchchhavi King, who according to the stone inscription erected by Jayadeva 11 in the courtyard of Pashupatinath in 753 AD, happened to be the ruler 39 generations before Manadeva (464-505 AD).

The Devalaya Legend
Another chronicle states that Pashupatinath Temple was in the form of Linga shaped Devalaya before Supuspa Deva constructed a five storey temple of Pashupatinath in this place. As the time passed, the need for repairing and renovating this temple arose. It is learnt that this temple was reconstructed by a medieval King named Shivadeva (1099-1126 AD). It was renovated by Ananta Malla adding a roof to it.[4][5] Thousands of pilgrims from all over the world come to pay homage to this temple, that is also known as 'The Temple of Living Beings'.

Shakti Peetha

Main article: Guhyeshwari Temple

The Shakti Peetha, the divine shine of Mother Goddess is located near to the Pasupanath Temple. It is said that the temple is the Shakti of the Shiva in Pasupanath Temple. The shrine is one of the 51 major Shakti Peetha all over South Asia. The Guhyeshwari Temple is near the Bagmati River.

History[edit]

The temple was erected a new in the 17th century by King Bhupatindra Malla after the previous building had been consumed by termites.[6] Countless further temples have been erected around this two -storied temple. These include the Vaishnav temple complex with a Ram temple from the 14th century and the Guhyeshwari Temple mentioned in an 11th-century manuscript. The priests who perform the services at this temple have been Bhat-Brahmins from South India (Karnataka) origin since last 350 years. The priests of Pashupatinath are called Bhattas and the chief priest is called Mool Bhatt or Raval. The chief priest is answerable only to the King of Nepal and reports to him on temple matters on a periodic basis.

The Namboothiri Brahmins from Kerala, India were given the chair to do the rites and rituals. The Travancore Maharaja selected the apt priest and send him to Pasupanath in Nepal. This tradition is reported to have started by the request of Adi Shankaracharya who sought to unify the different states of Bharatam (Unified India) by encouraging cultural exchange. The unique feature of this temple is that only 4 priests can touch the deity. This tradition is supposed to have started by Sage Shankaracharya in 8th century, ostensibly to stop human sacrifice which was prevalent in that temple. This procedure is also followed in other temples around India which were sanctified by Adi Shankaracharya. Malla kings honoured the request of Adi shankarachaya as latter being one of the greatest ever Hindu acharyas.

Origin beliefs[edit]

There are several complex stories involving the origins of Pashupatinath. One story goes, in brief, that Shiva and Parvati came to the Kathmandu Valley and rested by the Bagmati while on a journey. Shiva was so impressed by its beauty and the surrounding forest that he and Parvati changed themselves into deers and walked into the forest. Many spots in the Kathmandu Valley are identified as places where Shiva went during his time as a deer. After awhile the people and gods began to search for Shiva. Finally, after various complications, they found him in the forest, but he refused to leave. More complications ensued, but ultimately Shiva announced that, since he had lived by the Bagmati in a deer's form, he would now be known as Pashupatinath, Lord of all Animals. It is said that whoever came here and beheld the lingam that appeared there would not be reborn as an animal.

Another origin story involves Parvati's incarnation as Sati, who gave up her life because her father didn't respect Shiva. Grieved at losing her, Shiva wandered the world carrying her body. Wherever pieces of her body fell, temples were established, including one at Guhyeshvari adjoining the Pashupatinath complex.[7]

Parvati offers Buddha a boon[edit]

One belief associated with the temple goes like this: Vishnu in the form of Buddha came from Saurashtra and meditated on Mandihatu mountain in the middle of four burning fires and with the sun as a fifth fire burning on his head. The meditation was so intense then it created the river Manimati. Buddha also pleased Parvati who appeared to him in the form of the Buddhist goddess Vajrayogini and offered Buddha a boon. Buddha wanted that there would always live Buddhist people in the holy land of Kathmandu Valley. Paravti gave Buddha the boon and said that in this holy area of Nepal Shiva devotees and Buddhist will live in harmony. Parvati then asked Buddha to establish a lingam at the confluence of the Bagmati and Manimati river. And so Buddha established the Karunikeshvara here.

The gods built a big accommodation of gold to stay close to Pashupatinath and called it Maheshvarepuri. The city with gold and rubies was called Pashupatipuri with the pashupatinath lingam brightly shining in the center. Though at the end of the Dvapara yuga the golden city turned into rock, wood and soil. By the time of the Kali yuga the lingam had sunk deep into the soil. The gods were back living in their heavens.

Finding Shiva Linga at Pashupatinath Temple[edit]

It is said that the wish-fulfilling cow Kamadhenu took shelter in a cave on the Chandravan mountain. Everyday Kamadhenu went down to the place the lingam was sunken into the soil and poured her milk on top of the soil. After ten thousand years some people saw Kamadhenu pouring milk on that same spot everyday, and started to wonder what that would be. So they removed the soil and found the beautiful shining lingam. After having a good look they disappeared into the lingam, freed from sin and rebirths. More and more people came to look and more people disappeared into the lingam. This was a big concern for Brahma.

Temple architecture[edit]

The temple is of the Nepalese pagoda style of architecture. All the features of pagoda style is founded here like cubic constructions, beautifully carved wooden rafters on which they rest (tundal). The two level roofs are of copper with gold covering. It has four main doors, all covered with silver sheets. This temple has a gold pinnacle, (Gajur), which is a symbol of religious thought. The western door has a statue of large bull or Nandi, plated in bronze. The deity is of black stone, about 6 feet in height and the same in circumference.

Vasukinath lies to the east of Pashupatinath.

Pashupatinath Temple Panorama of the Pashupatinath Temple from the other bank of Bagmati river, Kathmandu, Nepal.

Controversy of 2009[edit]

The priests are called Bhattas and the Chief Priest is known as Mool Bhatt or Raval. This, along with the allegations of corruption within the temple had been an issue among some Nepalese people.

In January 2009, after the forced resignation by the chief priest of Pashupatinath temple, the Maoist-led government of Nepal "hand picked" Nepalese priests to lead the temple, thus bypassing the temple's long-standing requirements.[8] This appointment was contested by the Bhandaris of the temple, stating that they were not against the appointment of Nepalese priests but against the appointment without proper procedure.[9][10] After the appointment was challenged in a civil court, the appointment was overruled by Supreme Court of Nepal.[11][12] However, the government did not heed the ruling and stood by its decision. This led to public outrage and protests over a lack of transparency. The paramilitary group of the CPN (Maoist), called YCL, attacked the protesters, leading to over a dozen injuries.[13] Lawmakers and activists from opposition parties joined protests, declaring their support for the Bhandaris and other pro-Bhandari protesters.[14]

After long dissatisfaction and protest by Hindus both in and outside Nepal, the government was forced to reverse its decision that had been declared illegal by the Supreme Court of Nepal and reinstate Brahmin priests.

Gallery[edit]

References[edit]

  1. ^ "SAARC tourism". Nepal.saarctourism.org. Retrieved 2011-10-30. 
  2. ^ "Pashupatinath Temple expects over 7 Lakhs Devotees on Mahashivratri". IANS. news.biharprabha.com. Retrieved 23 February 2014. 
  3. ^ "Sacred destinations". Kathmandu, Nepal: Sacred destinations. 2009-05-05. Retrieved 2011-10-30. 
  4. ^ Pashupatinath
  5. ^ holy symbol
  6. ^ Robertson McCarta and Nelles Verlag: Nelles Guide to Nepal, First Edition, 1990, page 94
  7. ^ "How Shiva settled as Pashupatinath in Kathmandu Valley". Nepal Pilgrimage. Retrieved 2011-10-30. 
  8. ^ Indian Express
  9. ^ "Kantipur". Kantipuronline.com. Retrieved 2011-10-30. 
  10. ^ "Hindu Shrine: Pashupatinath in Nepal". Newsblaze.com. 2009-01-08. Retrieved 2011-10-30. 
  11. ^ "Sify". Sify. 2009-01-04. Retrieved 2011-10-30. 
  12. ^ "Kantipur". Kantipuronline.com. Retrieved 2011-10-30. 
  13. ^ "Kantipur". Kantipuronline.com. Retrieved 2011-10-30. 
  14. ^ "eKantipur". Kantipuronline.com. Retrieved 2011-10-30. 

External links[edit]