- For the "Regulae liber pastoralis" of Gregory I, see Pastoral Care
Pastoral care is an ancient model of emotional and spiritual support that can be found in all cultures and traditions. It has been described in our modern context as individual and corporate patience in which trained pastoral carers support people in their pain, loss and anxiety, and their triumphs, joys and victories[by whom?]. Pastoral care as a care model and profession is emerging in the public arena in its own right, in our day, and its value and helpfulness is now recognised as applicable to people generally in their everyday life.
It historically is the ministry of care and counseling provided by pastors, chaplains and other religious leaders to members of their church or congregation, or to persons of all faiths and none within institutional settings. This can range anywhere from home visitation to formal counseling provided by pastors who are licensed to offer counseling services. This is also frequently referred to as spiritual care[by whom?]. On the other hand, pastoral practice refers to how an idea is applied or used when giving spiritual guidance or leading somebody closer to God either in spiritual formation, teaching, counseling, or in liturgy.
Pastoral care is also a term applied where people offer help and caring to others in their church or wider community. Pastoral care in this sense can be applied to listening, supporting, encouraging and befriending.
Pastoral care can also be a term generally applied to the practice of looking after the personal and social wellbeing of children or students under the care of a teacher or rabbi. It can encompass a wide variety of issues including health, social and moral education, behavior management and emotional support. This usage is more common in the United Kingdom and Commonwealth countries such as Australia and New Zealand, where it is also used for student support services at the university level.
Definition of pastoral role
Just as the theory and philosophy of pastoral care does not depend on any one set of beliefs or traditions, so pastoral carers receive training to relate gently and skilfully with the inner world of individuals from all walks of life, and with the elements that go to make up that person's sense of self, their inner resources, resilience and capacity to cope.
Pastoral carers are not counsellors or therapists. They are personal relators operating under a positive motivation that has no strings attached who use a holistic approach to the whole person to explore the inner essence soul in all of us: the inner world. Historically Christian in its origins, the pastoral-care sector has become a multi-faith community.
...Shepherding involves protection, tending to needs, strengthening the weak, encouragement, feeding the flock, making provision, shielding, refreshing, restoring, leading by example to move people on in their pursuit of holiness, comforting, guiding (Pss 78: 52; 23).
Cure of souls
In some denominations of Christianity, the cure of souls (Latin: cura animarum), an archaic translation which is better rendered today as "care of souls" is the exercise by priests of their office. This typically embraces instruction, by sermons, admonitions and administration of sacraments, to the congregation over which they have authority from the church. In countries where the Roman Catholic Church acted as the national church, the "cure" was not only over a congregation or congregations, but over a district. The assignment of a priest to a district subdividing a diocese was a process begun in the 4th century AD. The term parish as applied to this district comes from the Greek word for district, παρоικία. Those who earned their living on a position without cure of souls were known to have a sinecure (hence the expression).
There are many assumptions about what a pastor's care is. Commonly, a pastor's main job is to preach messages in mainline Protestant churches, but in addition to preaching sermons, pastors are also expected to be involved in local ministries, such as hospital chaplaincy, visitation, funerals, weddings and organizing religious activities. "Pastoral care", therefore, is both encouraging their local congregation, and bringing new people into the church. This is not to say that the congregation is not to be involved in both activities, but that the pastor should be the initiator.
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In Catholic theology, pastoral care for the sick and infirm is one of the most significant ways that members of the Body of Christ continue the ministry and mission of Jesus. Pastoral care is considered to be the responsibility of all the baptized. Understood in the broad sense of "helping others," pastoral care is the responsibility of all Christians. Sacramental pastoral care is the administration of the sacraments (Baptism, Confirmation, Eucharist, Penance, Extreme Unction, Holy Orders, Matrimony) that is reserved to consecrated priests, except for Baptism (in an emergency anyone can baptize) and marriage, where the spouses are the ministers and the priest is the witness. Pastoral care was understood differently at different times in history. A significant development occurred after the Fourth Lateran Council in 1215 (more on this in the link to Father Boyle's lecture below). The Second Vatican Council (Vatican II) applied the word "pastoral" to a variety of situations involving care of souls; on this point, go to the link to Monsignor Gherardini's lecture).
Many Catholic parishes employ "pastoral associates", lay people who serve in ministerial or administrative roles, assisting the pastor in his work, but who are not ordained clerics. They are responsible, among other things, for the spiritual care of frail and housebound as well as for running a multitude of tasks associated with the sacramental life of the Church. However, these tasks are also—and primarily—a part of the role of the ordained clergy, especially the deacons and priests assigned to the parish, who are entrusted with administering most of the Sacraments. If priests have the necessary qualifications in counseling or in psychotherapy, they may offer professional psychological services when they give pastoral counseling as part of their pastoral care of souls. However, the Church hierarchy under John Paul II and Benedict XVI has emphasized that the Sacrament of Penance, or Reconciliation, is for the forgiveness of sins and not counseling and as such should not be confused with or incorporated into the therapy given to a person by a priest, even if the therapist priest is also their confessor. The two processes, both of which are privileged and confidential under civil and canon law, are separate by nature.
Youth workers and youth ministers are also finding a place within parishes, and are looking holistically at the youth of the community, and this involves their spirituality and connectedness to the community and their faith. It is very common for Youth workers/ministers to be involved in pastoral care, and are required to have a qualification in counseling before entering into this arm of ministry. Youth Ministers who do not have this type of qualification should aim to avoid taking on the psychological assessments, however by the nature of their work, they are somewhat predesposed to this type of care.
The pastoral obligations of Orthodox clergymen are set out by St. John Chrysostom (347-407) in his treatise On the Priesthood. This is perhaps the first really great pastoral work ever written, although he was only a deacon when he penned it. It stresses the dignity of the priesthood. The priest, it says, is greater than kings, angels, or parents. But priests are for that reason most tempted to pride and ambition. They, more than anyone else, need clear and unshakable wisdom, patience that disarms pride, and exceptional prudence in dealing with souls.
- Multi-faith Centre, University of Canberra, 2013, http://www.canberra.edu.au/multifaith-centre/pastoral-care/pastoral-worker
- Henri Nouwen, Spiritual Direction (San Francisco, HarperOne, 2006).
- Emmanuel Yartekwei Lartey, Pastoral Theology in an Intercultural World (Cleveland, (OH), Pilgrim Press, 2006).
- Neil Pembroke, Renewing Pastoral Practice: Trinitarian Perspectives on Pastoral Care and Counselling (Ashgate, Aldershot, 2006) (Explorations in Practical, Pastoral and Empirical Theology).
- Beth Allison Barr, The Pastoral Care of Women in Late Medieval England (Rochester, NY: Boydell Press, 2008) (Gender in the Middle Ages, 3).
- George R. Ross, Evaluating Models of Christian Counseling (Eugene (OR), Wipf and Stock, 2011).
- St. Thomas Aquinas and the Third Millennium, by Leonard Boyle.
- The Pastoral Nature of Vatican II: An Evaluation, by Brunero Gherardini. Translation of: Sull'indole pastorale del Vaticano II: una valutazione in Concilio Vaticano II, un concilio pastorale (Frigento, Italy: Casa Mariana Editrice, 2011).