Jonestown

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Jonestown is located in Guyana
Jonestown
Jonestown
Georgetown
Georgetown
Kaituma
Kaituma
Peoples Temple Agricultural Project ("Jonestown", Guyana)

"Jonestown" was the informal name for the Peoples Temple Agricultural Project formed by the Peoples Temple, an American religious organization under the leadership of Jim Jones, in northwestern Guyana. It became internationally notorious when on November 18, 1978, 918 people died in the settlement, at the nearby airstrip in Port Kaituma, and in Georgetown, Guyana's capital city. The name of the settlement became synonymous with the incidents at those locations.

A total of 909 Temple members died in Jonestown, all but two from apparent cyanide poisoning, in an event termed "revolutionary suicide" by Jones and some members on an audio tape of the event and in prior discussions. The poisonings in Jonestown followed the murder of five others by Temple members at Port Kaituma, including United States Congressman Leo Ryan. Four other Temple members died in Georgetown at Jones' command.

To a certain extent, the actions in Jonestown were viewed as a mass suicide; some sources, including Jonestown survivors, regard the event as a mass murder.[1][2] It was the largest such event in modern history and resulted in the largest single loss of American civilian life in a deliberate act until September 11, 2001.[3]

Origins[edit]

Some of the Peoples Temple's California Locations

The Peoples Temple was formed in Indianapolis, Indiana, during the mid-1950s.[4] Though its roots and teachings shared more with biblical church and Christian revival movements than with Marxism, it purported to practice what it called "apostolic socialism".[5][6] In doing so, the Temple preached that "those who remained drugged with the opiate of religion had to be brought to enlightenment — socialism."[7][8] In the early 1960s, Jones visited Guyana – then still a British colony – while on his way to establishing a short-lived Temple mission in Brazil.[9]

After Jones received considerable criticism in Indiana for his integrationist views, the Temple moved to Redwood Valley, California in 1965.[10][11] In the early 1970s, the Peoples Temple opened other branches in Bay View La Romaine, including San Fernando and San Francisco. In the mid-1970s, the Temple moved its headquarters to San Francisco.[12]

With the move to San Francisco came increasing political involvement by the Peoples Temple. After the Temple's participation proved instrumental in the mayoral election victory of George Moscone in 1975, Moscone appointed Jones as the Chairman of the San Francisco Housing Authority Commission.[13] Unlike other figures considered as cult leaders, Jones enjoyed public support and contact with some of the highest level politicians in the United States. For example, Jones met with Vice President Walter Mondale and First Lady Rosalynn Carter several times.[14] Governor Jerry Brown, Lieutenant Governor Mervyn Dymally, and Assemblyman Willie Brown, among others, attended a large testimonial dinner in honor of Jones in September 1976.[15]

Jonestown established[edit]

Selection and establishment of Guyanese land[edit]

In the Fall of 1973, after critical newspaper articles by Lester Kinsolving and the defection of eight Temple members, Jones and Temple member Tim Stoen prepared an "immediate action" contingency plan for responding to a police or media crackdown.[16] The plan listed various options, including fleeing to Canada or to a "Caribbean missionary post", such as Barbados or Trinidad.[16] For its "Caribbean missionary post", the Temple quickly chose Guyana, conducting research on its economy and extradition treaties with the United States.[16] In October 1973, the directors of the Peoples Temple passed a resolution to establish an agricultural mission there.[16]

The Temple chose Guyana, in part, because of its own socialist politics, which were moving further to the left during the selection process.[16][17] Former Temple member Tim Carter stated that the reasons for choosing Guyana were the Temple's view of a perceived dominance of racism and multinational corporations in the U.S. government.[18] Carter said the Temple concluded that Guyana, a predominantly Indian, English-speaking socialist country, would afford black members of the Temple a peaceful place to live.[18] Later, Guyanese Prime Minister Forbes Burnham stated that Jones may have "wanted to use cooperatives as the basis for the establishment of socialism, and maybe his idea of setting up a commune meshed with that."[17] Jones also thought that Guyana, with a government consisting of black leaders, was small and poor enough for him to easily obtain influence and official protection.[16]

In 1974, after travelling to an area of northwestern Guyana with Guyanese officials, Jones and the Peoples Temple negotiated a lease of over 3,800 acres (15.4 km²) of jungle land located 150 miles (240 km) west of the Guyanese capital of Georgetown.[19] The site was isolated and had soil of low fertility, even by Guyanese standards.[20] The nearest body of water was seven miles (11 km) away by muddy roads.[20] The site chosen for Jonestown was advantageous not only for Jim Jones, but for Burnham and the Guyanese government at the time; Jonestown stood not far from Guyana's disputed border with Venezuela, and the Guyanese knew that the Venezuelans would be reluctant to mount a military incursion on the land if it risked American lives.[21]

Jonestown before mass migration[edit]

Houses in Jonestown

As 500 members began the construction of Jonestown, the Temple encouraged more to move to Jonestown,[19] which was formally named the "Peoples Temple Agricultural Project".[22] Jones saw Jonestown as both a "socialist paradise" and a "sanctuary" from media scrutiny.[23] In 1976, Guyana finally approved the lease it had negotiated (retroactive to April 1974) with the Temple for the over 3,000 acres (12 km2) of land in Northwest Guyana on which Jonestown was located.[24]

In 1974, Guyanese government officials granted the Temple permission to import certain items "duty-free."[20] Later payoffs to Guyanese customs officials helped safeguard shipments of firearms and drugs through Guyanese customs.[25] The relatively large number of immigrants to Guyana overwhelmed the government's small but stringent immigration infrastructure in a country where most people wanted to leave.[26] Jones reached an agreement to guarantee that Guyana would permit Temple members' mass migration. To do so, he stated that Temple members were "skilled and progressive", showed off an envelope he claimed had $500,000, and stated that he would invest most of the church's assets in Guyana.[26] Guyanese immigration procedures were also compromised to inhibit the departure of Temple defectors and curtail the visas of Temple opponents.[27]

Jones purported to establish Jonestown as a benevolent communist community, stating: "I believe we’re the purest communists there are."[28] Jones' wife, Marceline, described Jonestown as "dedicated to live for socialism, total economic and racial and social equality. We are here living communally."[28] Jones wanted to construct a model community and claimed that Prime Minister Burnham "couldn’t rave enough about us, the wonderful things we do, the project, the model of socialism."[29] Jones did not permit members to leave Jonestown without his express prior permission.[30]

The Temple's house in Georgetown

The Temple established offices in Georgetown and conducted numerous meetings with Burnham and other Guyanese officials.[31] In 1976, Temple member Michael Prokes requested that Burnham receive Jones as a foreign dignitary along with other "high ranking U.S. officials."[32] Jones traveled to Guyana with Mervyn Dymally, one of his political supporters in California, to meet with Burnham and Foreign Affairs Minister Fred Willis.[32] In that meeting, Dymally agreed to pass on the message to the U.S. State Department that socialist Guyana wanted to keep an open door to cooperation with the United States.[32] Dymally followed up that meeting with a letter to Burnham stating that Jones was "one of the finest human beings" and that Dymally was "tremendously impressed" by his visit to Jonestown.[32]

Temple members took pains to stress their loyalty to Burnham's Peoples National Congress Party.[33] One Temple member, Paula Adams, was involved in a romantic relationship with Guyana's Ambassador to the United States, Laurence "Bonny" Mann. Jones bragged about other female Temple members he referred to as "public relations women" giving all for the cause in Jonestown.[34][35] Viola Burnham, the wife of the prime minister, was also a strong advocate of the Temple.[17]

Later, Burnham stated that Guyana allowed the Temple to operate in the manner it did on the references of Moscone, Mondale, and Rosalynn Carter.[36] Burnham also said that, when Deputy Minister Ptolemy Reid traveled to Washington, D.C. in September 1977 to sign the Panama Canal Treaties, Mondale asked him, "How's Jim?", which indicated to Reid that Mondale had a personal interest in Jones' well being.[36]

Investigation and mass migration[edit]

Further information: Peoples Temple in San Francisco
Migration to Jonestown (Migration figures after June 1978 are not known, Jonestown Report)

In the summer of 1976, Jones and several hundred Temple members moved to Jonestown to escape building pressure from San Francisco media investigations.[37] Jones left the same night that an editor at New West magazine read him an article to be published by Marshall Kilduff detailing allegations of abuse by former Temple members.[37][38] After the mass migration, Jonestown became overcrowded.[39] Jonestown's population was just under 1,000 at its peak in 1978.

Jonestown life after mass migration[edit]

Many members of the Peoples Temple believed that Guyana would be, as Jones promised, a paradise or utopia.[40] After Jones arrived, however, Jonestown life significantly changed.[39] Entertaining movies from Georgetown that the settlers had watched were mostly eliminated in favor of Soviet propaganda shorts and documentaries on American social problems.[39] Bureaucratic requirements after Jones' arrival sapped labor resources for other needs.[39] Buildings fell into disrepair and weeds encroached on fields.[39] School study and nighttime lectures for adults turned to Jones' discussions about revolution and enemies, with lessons focusing on Soviet alliances; Jones' crises; and the purported "mercenaries" sent by Tim Stoen, who had defected from the Temple and turned against the group.[39]

For the first several months, Temple members worked six days a week, from approximately 6:30 a.m. to 6:00 p.m., with an hour for lunch.[41] In mid-1978, after Jim Jones' health deteriorated and Marciline Jones began managing more of Jonestown's operations, the work week was reduced to eight hours a day for five days a week.[18] After the day's work ended, Temple members would attend several hours of activities in a pavilion, including classes in socialism.[42] Jones compared this schedule to the North Korean system of eight hours of daily work followed by eight hours of study.[43][44] This also comported with the Temple's practice of gradually subjecting its followers to sophisticated mind control and behavior-modification techniques borrowed from North Korea and Maoist China.[45] Jones would often read news and commentary, including some from Radio Moscow and Radio Havana,[46] and was known to side with the Soviets over the Chinese during the Sino-Soviet split.[47]

Troolie Cottages

"Discussion" around the topics raised often took the form of Jones interrogating individual followers about the implications and subtexts of a given item, or delivering lengthy and often confused monologues on how his people should "read" the events. In addition to Soviet documentaries, conspiracy theory movies such as Executive Action, written by Temple attorneys Mark Lane and Donald Freed, and the dramatic film The Parallax View (incorrectly attributed by Jones to Lane and Freed) were screened and minutely dissected by Jones as primers on the "true nature" of the Temple's capitalist enemies. Other films shown and minutely analysed in Jonestown included conspiracy thriller The Day of the Jackal (film), Z, Costa-Gavras' satire of fascism in Greece, State Of Siege, another political thriller by Costa-Gavras, an obscure documentary on the misadministration of rest homes in the US called The Golden Years, and the 1964 science fiction horror movie Children Of The Damned. Jones was initially wary of screening Children, as he believed it to be an ideologically valueless Hollywood film, but upon seeing it saw the movie's theme of super-powered alien children with enlightened socialistic views as perfect viewing material for his followers. Jackal, Z and Damned were, like the other films listed above, shown repeatedly. Multiple re-screenings were the norm, many initiated on the angry direct orders of Jones over the commune PA when attendances at prior showings were not up to the required levels, and recordings of commune meetings show how livid and frustrated Jones would get when anyone did not find the films interesting or did not 'get' the message Jones was placing upon them. Nothing in the way of film or recorded TV (shown on the commune's closed-circuit system), no matter how innocuous or seemingly politically neutral, could be viewed without a Temple staffer present to 'interpret' the material for the viewers. This invariably meant damning criticisms of perceived capitalist propaganda in Western material, and glowing praise for and highlighting of Marxist–Leninist messages in material from Communist nations. [46]

Jones' recorded readings of the news were part of the constant broadcasts over Jonestown's tower speakers, such that all members could hear them throughout the day and night.[48] Jones' news readings usually portrayed the United States as a "capitalist" and "imperialist" villain, while casting "socialist" leaders, such as Kim Il-sung,[49] Robert Mugabe,[50] and Joseph Stalin[51] in a positive light.

Jonestown's primary means of communication with the outside world was a shortwave radio.[52] All voice communications with San Francisco and Georgetown were transmitted using this radio, from mundane supply orders to confidential Temple business.[52] The Federal Communications Commission cited the Temple for technical violations and for using amateur frequencies for commercial purposes.[52] Because shortwave radio was Jonestown's only effective means of non-postal communication, the Temple felt that the FCC's threats to revoke its operators' licenses threatened Jonestown's existence.[53]

Jonestown, being on poor soil, was not self-sufficient and had to import large quantities of commodities such as wheat.[54] Temple members lived in small communal houses, some with walls woven from Troolie palm, and ate meals that reportedly consisted of nothing more on some days than rice, beans, greens, and occasionally meat, sauce, and eggs.[54][55] Despite theoretically having access to millions of dollars in Temple funds, Jones also lived in a tiny communal house, though fewer people lived there than in other communal houses.[55] His house reportedly held a small refrigerator containing, at times, eggs, meat, fruit, salads, and soft drinks.[55] Medical problems, such as severe diarrhea and high fevers, struck half the community in February 1978.

Although Jonestown contained no dedicated prison and no form of capital punishment, various forms of punishment were used against members considered to have serious disciplinary problems. Methods included imprisonment in a 6 x 4 x 3-foot (1.8 x 1.2 x 0.9m) plywood box and forcing children to spend a night at the bottom of a well, sometimes upside-down.[4] This "torture hole", along with beatings, became the subject of rumor among local Guyanese.[56][57] For some members who attempted to escape, drugs such as Thorazine, sodium pentathol, chloral hydrate, Demerol, and Valium were administered in an "extended care unit."[58] Armed guards patrolled the area day and night to enforce Jonestown's rules.

Children were generally surrendered to communal care, addressed Jones as "Dad," and at times were only allowed to see their real parents briefly at night. Jones was called "Father" or "Dad" by the adults as well.[59] The community had a nursery at which 33 infants were born.[60]

Up to $65,000 in monthly welfare payments from U.S. government agencies to Jonestown residents were signed over to the Temple.[61] In 1978, officials from the United States Embassy in Guyana interviewed Social Security recipients on multiple occasions to make sure they were not being held against their will.[62] None of the 75 people interviewed by the Embassy stated that they were being held against their will, were forced to sign over welfare checks, or wanted to leave Jonestown.[62][63]

The Temple's wealth was estimated in late 1978 to be approximately $26 million.[64]

Events in Jonestown before Ryan visit[edit]

White Nights[edit]

Jones made frequent addresses to Temple members regarding Jonestown's safety, including statements that the CIA and other intelligence agencies were conspiring with "capitalist pigs" to destroy Jonestown and harm its inhabitants.[50][65][66] After work, when purported emergencies arose, the Temple sometimes conducted what Jones referred to as "White Nights".[67] During such events, Jones would sometimes give the Jonestown members four choices: attempt to flee to the Soviet Union; commit "revolutionary suicide"; stay in Jonestown and fight the purported attackers; or flee into the jungle.[68]

On at least two occasions during White Nights, after a "revolutionary suicide" vote was reached, a simulated mass suicide was rehearsed. Peoples Temple defector Deborah Layton described the event in an affidavit:

"Everyone, including the children, was told to line up. As we passed through the line, we were given a small glass of red liquid to drink. We were told that the liquid contained poison and that we would die within 45 minutes. We all did as we were told. When the time came when we should have dropped dead, Rev. Jones explained that the poison was not real and that we had just been through a loyalty test. He warned us that the time was not far off when it would become necessary for us to die by our own hands."[69]

The Temple had received monthly half-pound shipments of cyanide since 1976 after Jones obtained a jeweler's license to buy the chemical, ostensibly to clean gold.[70] In May 1978, a Temple doctor wrote a memo to Jones asking permission to test cyanide on Jonestown's pigs, as their metabolism was close to that of human beings.[71]

Stoen custody dispute[edit]

Main article: Timothy Stoen
John Stoen (child sitting)

In September 1977, former Temple members Tim and Grace Stoen battled in a Georgetown court to produce an order for the Temple to show cause why a final order should not be issued returning their five-year-old son, John.[72] A few days later, a second order was issued for John to be taken into protective custody by authorities.[73]

The fear of being held in contempt of the orders caused Jones to set up a false sniper attack upon himself and begin his first series of White Nights, called the "Six Day Siege." During the Siege, Jones spoke to Temple members about attacks from outsiders and had them surround Jonestown with guns and machetes.[74] The fiery rallies took an almost surreal tone as black activists Angela Davis and Huey Newton communicated via radio-telephone to the Jonestown crowd, urging them to hold strong against the "conspiracy."[75] Jones made radio broadcasts stating "we will die unless we are granted freedom from harassment and asylum."[76] Ptolemy Reid finally assured Marceline Jones that the Guyana Defence Force would not invade Jonestown.[77]

Exploring another potential exodus[edit]

After the Six Day Siege, Jones no longer believed the Guyanese could be trusted.[78] He directed Temple members to write to over a dozen foreign governments inquiring about immigration policies relevant to another exodus by the Temple.[78] He also wrote to the U.S. State Department inquiring about North Korea and Albania, then enduring the Sino-Albanian split.[78] In Georgetown, the Peoples Temple conducted frequent meetings with the embassies of the Soviet Union, North Korea, Yugoslavia, and Cuba.[79] Their negotiations with the Soviet Embassy included extensive discussions of possible resettlement there; the Temple produced memoranda discussing potential places within the Soviet Union in which they might settle.[79] Sharon Amos, Michael Prokes, Matthew Blunt, Timothy Regan,[80] and other Temple members took active roles in the "Guyana-Korea Friendship Society", which sponsored two seminars on revolutionary concepts of Kim Il Sung.[81]

On October 2, 1978, Soviet dignitary Feodor Timofeyev visited Jonestown for two days and gave a speech.[82] Jones stated before the speech, "For many years, we have let our sympathies be quite publicly known, that the United States government was not our mother, but that the Soviet Union was our spiritual motherland."[82] Timofeyev opened the speech stating that the U.S.S.R. would like to send "our deepest and the most sincere greetings to the people of this first socialist and communist community of the United States of America, in Guyana and in the world."[82] Both speeches were met by cheers and applause from the crowd in Jonestown.[82] Following the visit, Temple members met almost weekly with Timofeyev to discuss a potential exodus to the Soviet Union.[79]

Concerned Relatives[edit]

Main article: Timothy Stoen

Meanwhile, in late 1977 and early 1978, Tim and Grace Stoen participated in meetings with other relatives of Jonestown residents at the home of Jeannie Mills, another Temple defector. Together they called themselves the "Concerned Relatives."[83] Tim Stoen engaged in letter writing campaigns to the U.S. Secretary of State and the government of Guyana, and travelled to Washington to attempt to begin an investigation.[84] In January 1978, Stoen wrote a "white paper" to Congress detailing his grievances and requesting that congressmen write to Prime Minister Forbes Burnham; 91 Congressmen wrote such letters, including Congressman Leo Ryan.[85][86]

On February 17, 1978, Jones submitted to an interview with San Francisco Examiner journalist Tim Reiterman.[87] Reiterman wrote a story the next day in the Examiner about the Stoen custody battle that prompted the immediate threat of a lawsuit by the Temple.[88] The repercussions were devastating for the Temple's reputation, and made most former supporters even more suspicious of the Temple's claims that it was being subjected to a "rightist vendetta."[88] Still, others remained loyal. On the day after Reiterman's article was published, Harvey Milk – a member of the San Francisco Board of Supervisors who was supported by the Temple – wrote a letter to President Jimmy Carter defending Jones "as a man of the highest character," and stating that Temple defectors were trying to "damage Rev. Jones' reputation" with "apparent bold-faced lies".[89]

On April 11, 1978, the Concerned Relatives distributed a packet of documents, including letters and affidavits, that they titled an "Accusation of Human Rights Violations by Rev. James Warren Jones" to the Peoples Temple, members of the press, and members of Congress.[90] In June 1978, defector Deborah Layton provided the group with a further affidavit detailing alleged crimes by the Temple and substandard living conditions in Jonestown.[69]

Tim Stoen represented three members of the Concerned Relatives in lawsuits filed in May and June 1978 against Jones and other Temple members, seeking in excess of $56 million in damages.[91] The Temple, represented by Charles R. Garry, filed a suit against Stoen on July 10, 1978 seeking $150 million in damages.[92]

Additional events[edit]

During the summer of 1978, Jones sought the legal services of Lane and Freed, both Kennedy assassination conspiracy theorists, to help make the case of a "grand conspiracy" by U.S. intelligence agencies against the Peoples Temple.[93] Jones told Lane he wanted to "pull an Eldridge Cleaver" and return to the U.S. after repairing his reputation.[93] In September 1978, Lane spoke to the residents of Jonestown, providing support for Jones' theories and comparing him to Martin Luther King, Jr.[93] Lane then held press conferences stating that "none of the charges" against the Temple "are accurate or true" and that there was a "massive conspiracy" against the Temple by "intelligence organizations," naming the CIA, the FBI, and even the U.S. Post Office.[93] Though Lane represented himself as a disinterested party, Jones was actually paying him $6,000 per month to generate such theories.[94]

Jones' declining physical and mental health[edit]

Jones' health significantly declined in Jonestown, and he was told in 1978 that he might have a lung infection. Once informed of this condition, Jones announced to his followers that he in fact had lung cancer, clearly a ploy to foster sympathy and strengthen his support within the community.[95] Jones was said to be abusing injectable Valium, Quaaludes, stimulants, and barbiturates.[96] Audio tapes of 1978 meetings within Jonestown attest to Jones' declining physical condition, with the commune leader complaining of high blood pressure, small strokes, rapid weight loss, temporary blindness, convulsions, and, in early November 1978, grotesque swelling of the extremities. A frequent gripe of Jones was his chronic insomnia; he would often claim he went for three or four days without any rest. It is almost beyond doubt that this sleeplessness was entirely a result of long-term amphetamine abuse. During meetings and public addresses, his once-sharp speaking voice often sounded slurred; words ran together or were tripped over. Jones would occasionally not finish sentences even when reading typed reports over the commune's PA system.[96] That Jones was aware of how the drugs were affecting his speech can be seen in his frequent excuses for this in other recordings - he would pretend problems with consistent power supply to the tape recorders or incorrect machine speeds made his voice sound strange; and in one recording, he offered the ludicrous explanation that he had in fact been reading a particularly slurred and incoherent report while asleep. In addition to the various physical problems suffered by Jones, his already deranged mental state deteriorated rapidly during 1978. His deep-seated persecution complex, paranoia and megalomania grew steadily worse over the months, and this slide into madness could be marked by the increased frequency and duration of 'White Night' meetings, ever-longer and ever more incoherent ranting sessions over the PA or to his followers, drastic escalations in the level of repression and punishment meted out to commune wrongdoers, and a growth in complexity of the conspiracy theory Jones fostered about the motives and actions of Peoples' Temple opponents in the USA. Reiterman was surprised by the severe deterioration of Jones' health when he saw him in Jonestown on November 17, 1978.[60] After covering Jones for eighteen months for the Examiner, Reiterman thought it was "shocking to see his glazed eyes and festering paranoia face to face, to realize that nearly a thousand lives, ours included, were in his hands."[60]

Ryan delegation[edit]

Initial investigation[edit]

Congressman Leo Ryan

Congressman Leo Ryan, who represented California's 11th congressional district, announced that he would visit Jonestown.[97] Ryan was friends with the father of Bob Houston, a Temple member whose mutilated body was found near train tracks on October 5, 1976, three days after a taped telephone conversation with Houston's ex-wife in which leaving the Temple was discussed.[98] Over the following months, Ryan's interest was further aroused by the allegations put forth by Stoen, Layton, and the concerned relatives.[98]

On November 14, 1978, Ryan flew to Jonestown along with a delegation of eighteen people.[99] The group included Ryan; Jackie Speier, then Ryan's legal advisor; Neville Annibourne, representing Guyana's Ministry of Information; Richard Dwyer, Deputy Chief of Mission of the U.S. Embassy to Guyana; San Francisco Examiner reporter Tim Reiterman; Examiner photographer Greg Robinson; NBC reporter Don Harris; NBC video operator Bob Brown; NBC audio technician Steve Sung; NBC producer Bob Flick; Washington Post reporter Charles Krause; San Francisco Chronicle reporter Ron Javers; and Concerned Relatives representatives, including Tim and Grace Stoen, Steve and Anthony Katsaris, Beverly Oliver, Jim Cobb, Sherwin Harris, and Carolyn Houston Boyd.[100]

Visits to Jonestown[edit]

When the Ryan delegation arrived in Guyana, Lane and Garry initially refused to allow them access to Jonestown.[101] However, by the morning of Friday, November 17, they informed Jones that Ryan would likely leave for Jonestown that afternoon regardless of his willingness.[102] Ryan's party, accompanied by Lane and Garry, came to an airstrip at Port Kaituma, 6 miles (10 km) from Jonestown, some hours later.[103] Because of aircraft seating limitations, only four of the Concerned Relatives were allowed to accompany the Ryan delegation on its flight into Jonestown.[104]

Only Ryan and three others were initially accepted into Jonestown, while the rest of Ryan's group was allowed in after sunset.[105] That night, they attended a musical reception in the pavilion.[106] While the party was received warmly, Jones said he felt like a dying man and ranted about government conspiracies and martyrdom as he decried attacks by the press and his enemies.[60] It was later reported (and verified by audiotapes recovered by investigators) that Jones had run rehearsals on how to convince Ryan's delegation that everyone was happy and in good spirits.[107]

Two Peoples Temple members, Vernon Gosney and Monica Bagby, made the first move for defection that night. In the pavilion, Gosney passed a note to Don Harris (mistaking him for Ryan), reading, "Dear Congressman, Vernon Gosney and Monica Bagby. Please help us get out of Jonestown."[108]

Ryan, Speier, Dwyer, and Annibourne stayed the night in Jonestown while other members of the Ryan delegation, including the press corps and members of Concerned Relatives, were told that they had to find other accommodations. They went to Port Kaituma and stayed at a small café.[109]

In the early morning of November 18, eleven Temple members sensed danger enough to walk out of Jonestown and take a train to the town of Matthew's Ridge, which is located in the opposite direction from the Port Kaituma airstrip.[110][111] Those defectors included members of the family of Jonestown's head of security, Joe Wilson.[110][112][113][114] When reporters and concerned relatives arrived in Jonestown later that day, Marceline Jones gave them a tour of the settlement.[115]

Entrance to Jonestown

That afternoon, the Parks and the Bogue families, along with in-laws Christopher O'Neal and Harold Cordell, stepped forward and asked to be escorted out of Jonestown by the Ryan delegation.[110][116][117] When Jones' adopted son Johnny attempted to talk Jerry Parks out of leaving, Parks told him, "No way, it's nothing but a communist prison camp."[118] Jones gave the two families, along with Gosney and Bagby, permission to leave.[119] When Don Harris handed Gosney's note to Jones in an interview in the pavilion, Jones stated that the defectors "lie" and wanted to destroy Jonestown[120]

After a sudden violent rainstorm started, emotional scenes developed between family members.[121] Al Simon, a Native American Temple member, attempted to take two of his children to Ryan to process the requisite paperwork for transfer back to the U.S.[121] Al's wife, Bonnie, summoned on the loudspeakers by Temple staff, loudly denounced her husband.[121] Al pleaded with Bonnie to return to the U.S., but Bonnie rejected his suggestions.[121]

Port Kaituma airstrip shootings[edit]

Port Kaituma airstrip shootings
BobBrownKaituma.jpg
The tractor and trailer driven by the Twin Otter shooters, as recorded by Bob Brown of NBC News. One shooter is visible in front of the vehicle, having just fired a shot.
Location Port Kaituma, Guyana
Date November 18, 1978
5:20 p.m.–5:25 p.m. (UTC-4)
Target Congressman Leo Ryan and party; defectors from the Peoples Temple at Jonestown
Attack type
Mass murder
Weapons Firearms
Deaths 5[122]
Non-fatal injuries
11[122]
Perpetrators Larry Layton (Cessna attack)
Suspected perpetrators
Joe Wilson (Twin Otter attack)
Thomas Kice Sr. (Twin Otter attack)
Ronnie Dennis (Twin Otter attack)
Approximately 5–6 additional Peoples Temple members (Twin Otter attack)

While most of the delegation began to depart on a large dump truck to the Port Kaituma airstrip, Ryan and Dwyer stayed behind in Jonestown to process any additional defectors.[123] Shortly before the dump truck departed for the airstrip, Temple loyalist Larry Layton, the brother of Deborah Layton, demanded to join the group.[123] Several defectors voiced their suspicions about Larry Layton's motives.[123]

Shortly after the dump truck initially departed, Temple member Don "Ujara" Sly grabbed Ryan while wielding a knife.[124] While Ryan was unhurt after others wrestled Sly to the ground, Dwyer strongly suggested that the congressman leave Jonestown while he filed a criminal complaint against Sly.[125] Ryan did so, promising to return later to address the dispute.[126] The truck departing to the airstrip had stopped after the passengers heard of the attack on Ryan, and took him as a passenger before continuing its journey towards the airstrip.[127]

Joe Wilson

The entourage had originally scheduled a nineteen-passenger Twin Otter from Guyana Airways to fly them back to Georgetown. Because of the defectors departing Jonestown, the group grew in number and now an additional aircraft was required. Accordingly, the U.S. Embassy arranged for a second plane, a six-passenger Cessna.[126][128] When the entourage reached the Port Kaituma airstrip between 4:30 p.m. and 4:45 p.m., the planes had not appeared as scheduled. The group had to wait until the aircraft landed at approximately 5:10 p.m.[126] Then the boarding process began.

Larry Layton was a passenger on the Cessna, the first aircraft to set up for takeoff.[129] After the Cessna had taxied to the far end of the airstrip, Layton produced a gun and started shooting at the passengers.[130] He wounded Monica Bagby and Vernon Gosney, and tried to kill Dale Parks, who disarmed him.[130]

At this time, some passengers had boarded the larger Twin Otter.[131] A tractor with a trailer attached, driven by members of the Temple's Red Brigade security squad, arrived at the airstrip and approached the Otter.[131] When the tractor neared within approximately 30 feet (9 m) of the aircraft, at a time roughly concurrent with the shootings on the Cessna, the Red Brigade opened fire while at least two gunmen circled the plane on foot.[126] There were perhaps nine shooters whose identities are not all certainly known, but most sources agree that Joe Wilson, Thomas Kice Sr., and Ronnie Dennis were among them.[132]

The first few seconds of the shooting were captured on ENG videotape by NBC cameraman Bob Brown.[133] Brown was killed along with Robinson, Harris, and Temple defector Patricia Parks in the few minutes of shooting. Ryan was killed after being shot more than twenty times.[133] Speier, Sung, Dwyer, Reiterman, and Anthony Katsaris were among the nine injured in and around the Twin Otter.[133] After the shootings, the Cessna's pilot, along with the pilot and co-pilot of the Otter, fled in the Cessna to Georgetown. The damaged Otter and the injured Ryan delegation members were left behind on the airstrip.[130]

Deaths in Jonestown[edit]

Jones, Garry, and Dwyer

Before leaving Jonestown for the airstrip, Ryan had told Garry that he would issue a report that would describe Jonestown "in basically good terms."[134] Ryan stated that none of the sixty relatives he had targeted for interviews wanted to leave, the fourteen defectors constituted a very small portion of Jonestown's residents, that any sense of imprisonment the defectors had was likely because of peer pressure and a lack of physical transportation, and even if 200 of the 900+ wanted to leave "I'd still say you have a beautiful place here."[134] Despite Garry's report, Jones told him, "I have failed."[135] Garry reiterated that Ryan would be making a positive report, but Jones maintained that "All is lost."[135]


Problems playing this file? See media help.

A 44-minute cassette tape, known as the "death tape",[136][137] recorded at least part of a meeting Jones called under the pavilion in the early evening. Before the meeting, aides prepared a large metal tub with grape Flavor Aid, poisoned with Valium, chloral hydrate, cyanide,[138] and Phenergan.[139]

When the assembly gathered, referring to the Ryan delegation's air travel back to Georgetown, Jones told the gathering "one of the people on that plane is gonna shoot the pilot, I know that. I didn't plan it but I know it's going to happen. They're gonna shoot that pilot and down comes the plane into the jungle and we had better not have any of our children left when it's over, because they'll parachute in here on us."[136] Parroting Jones' prior statements that hostile forces would convert captured children to Fascism, one temple member states: "The ones that they take captured, they're gonna just let them grow up and be dummies."[136]

On the tape, Jones urged Temple members to commit "revolutionary suicide".[136] Such "revolutionary suicide" had been planned by the Temple before and, according to Jonestown defectors, its theory was "you can go down in history, saying you chose your own way to go, and it is your commitment to refuse capitalism and in support of socialism."[140]

Jim McElvane

Temple member Christine Miller argued that the Temple should alternatively attempt an airlift to Russia.[136] Jim McElvane, a former therapist who had arrived in Jonestown only two days earlier, assisted Jones by arguing against Miller's resistance to suicide, stating "Let's make it a beautiful day" (followed by applause from Temple members) and later citing possible reincarnation.[136] After several exchanges in which Jones argued that a Soviet exodus would not be possible, along with reactions by other temple members hostile to Miller, Miller backed down.[136] However, Miller may have ceased dissenting when Jones confirmed at one point that "the Congressman has been murdered" after members of his "Red Brigade" squad returned from the airstrip after shooting Ryan.[136]

After the airstrip shooters arrived back in Jonestown, Tim Carter, a Vietnam war veteran, recalled the shooters having the "thousand-yard stare" of weary soldiers.[141]

After Jones confirmed that "the Congressman's dead" no dissent occurs on the death tape.[136] Directly after this, referring to his Red Brigade security squad that shot Ryan, Jones stated, "But the Red Brigade's the only one that made any sense anyway," and, "Red Brigade showed them justice."[136] In addition to Jim McElvane, several other temple members gave speeches praising Jones and his decision for the community to commit suicide, even after Jones stopped appreciating this praise and begged for the process to go faster.[136]

According to escaped Temple member Odell Rhodes, the first to take the poison were Ruletta Paul and her one-year-old infant.[142] A syringe with its needle removed was used to squirt poison into the infant's mouth and then Paul squirted another syringe into her own mouth.[142] Stanley Clayton also saw mothers with their babies first approach the table containing the poison.[143] Clayton said that Jones approached people to encourage them to drink the poison and that, after adults saw the poison begin to take effect, "they showed a reluctance to die."[143]

The poison caused death within around five minutes.[144] After consuming the poison, according to Rhodes, people were then escorted away down a wooden walkway leading outside the Pavilion.[142] It is not clear if some initially thought the exercise was another "White Night" rehearsal. Rhodes reported being in close contact with dying children.[142]

In response to reactions of seeing the poison take effect on others, Jones counseled, "Die with a degree of dignity. Lay down your life with dignity; don't lay down with tears and agony." He also said, "I tell you, I don't care how many screams you hear, I don't care how many anguished cries...death is a million times preferable to ten more days of this life. If you knew what was ahead of you – if you knew what was ahead of you, you'd be glad to be stepping over tonight."[136] Survivor Odell Rhodes stated that while the poison was squirted in some children's mouths, there was no panic or emotional outburst and people looked like they were "in a trance".[145] This statement was a contradiction to the crying and screaming children heard throughout the majority of the testimonial death tape.[136]

Jones was found dead lying next to his chair between two other bodies, his head cushioned by a pillow.[146] His death was caused by a gunshot wound to his left temple that Guyanese coroner Cyrill Mootoo stated was consistent with a self-inflicted gun wound.[147]

The events at Jonestown constituted the greatest single losses of American civilian life in a non-natural disaster until the incidents of September 11, 2001.[148]

Survivors/eyewitnesses[edit]

Letter to Timofeyev from the Jonestown Institute.

Three high-ranking Temple member survivors claim they were given an assignment and thereby escaped death. Brothers Tim and Mike Carter, aged 30 and 20, and Mike Prokes, 31, were given luggage containing $550,000 in US currency, $130,000 in Guyanese currency, and an envelope, which they were told to deliver to Guyana’s Soviet Embassy in Georgetown.[149] The envelope contained two passports and three instructional letters, the first of which was to Feodor Timofeyev of the Embassy of the Soviet Union in Guyana, stating:

Dear Comrade Timofeyev,

The following is a letter of instructions regarding all of our assets that we want to leave to the Communist Party of the Union of Soviet Socialist Republics. Enclosed in this letter are letters which instruct the banks to send the cashiers checks to you. I am doing this on behalf of Peoples Temple because we, as communists, want our money to be of benefit for help to oppressed peoples all over the world, or in any way that your decision-making body sees fit.[149][150]

The letters included listed accounts with balances totaling in excess of $7.3 million to be transferred to the Communist Party of the Soviet Union.[150][151][152] The Carters and Prokes soon ditched most of the money and were apprehended heading for the Temple boat (Cudjo) at Kaituma.[149] It is unknown how they were supposed to reach Georgetown, 150 miles (240 km) away, since the boat had been sent away by Temple leadership earlier that day.[149] The brothers were given the task before the suicides began, and soon abandoned it when they realised what was about to happen; Tim Carter desperately tried to search for his wife and son, discovering his son in time to witness him being poisoned, and his wife killing herself in despair. At this point Carter had a nervous collapse and break from reality, and was pulled away from the village by his equally distraught brother.

Just before the start of the final meeting in the pavilion, Jones' lawyers Charles Garry and Mark Lane were told that the people were angry with them.[153] The lawyers were escorted to a house used to accommodate visitors. According to the lawyers, they talked their way past two armed guards and made it to the jungle, before eventually arriving in Port Kaituma.[153] While in the jungle near the settlement, they heard gunshots.[153] This observation concurs with the testimony of Clayton, who heard the same sounds as he was sneaking back into Jonestown to retrieve his passport.

Odell Rhodes

Four more people who were intended to be poisoned managed to survive.[149] Grover Davis, 79, who was hearing impaired, missed the announcement to assemble on the loudspeaker, laid down in a ditch, and pretended to be dead.[23][154] Hyacinth Thrash, 76, realized what was happening and crawled under her bed, only to walk out after the suicides were completed.[23][154] She died in November 1995, aged 93.[155]

Odell Rhodes, 36, a Jonestown teacher and craftsman, volunteered to fetch a stethoscope and hid under a building.[142] Stanley Clayton, 25, a kitchen worker and cousin of Huey P. Newton, tricked security guards and ran into the jungle.[143]

Medical examinations[edit]

The only medical doctor to initially examine the scene at Jonestown was Guyanese Chief Medical Examiner Dr. Leslie Mootoo. Mootoo visually examined over 200 bodies and later told a Guyanese coroner's jury that he saw needle marks on at least 70.[156] However, no determination was made as to whether those injections initiated the introduction of poison or whether they were so-called "relief" injections to quicken death and reduce suffering from convulsions from those who had previously taken poison orally. Mootoo and American pathologist Dr. Lynn Crook determined that cyanide was present in some of the bodies, while analysis of the contents of the vat revealed several tranquilizers as well as potassium cyanide and potassium chloride.[156]

Plastic cups, Flavor Aid packets, and syringes, some with needles and some without, littered the area where the bodies were found.[157] Mootoo concluded that the gunshot wound to Annie Moore could not have been self-inflicted, though Moore had also ingested a lethal dose of cyanide.[157]

Guyanese authorities waived their requirement for autopsies in the case of unnatural death.[156] Doctors in the United States performed autopsies on only seven bodies, including those of Jim Jones, Dr. Lawrence Schacht, Annie Moore, and Carolyn Layton.[156] Annie Moore and Carolyn Layton were selected among those autopsied, in part, because of the urging of the Moore family, including the two victims' sister, Rebecca Moore, who was not a Temple member herself.[156]

Notes from deceased residents[edit]

Will of Marceline Jones from the Jonestown Institute.
Carolyn Layton (left) and Annie Moore (middle)

Found near Marceline Jones' body was a typewritten note, dated November 18, 1978, signed by Marceline Jones and witnessed by Annie Moore and Maria Katsaris, stating:

I, Marceline Jones, leave all bank assets in my name to the Communist Party of the USSR. The above bank accounts are located in the Bank of Nova Scotia in Nassau, Bahamas.

Please be sure that these assets do get to the USSR. I especially request that none of these are allowed to get into the hands of my adopted daughter, Suzanne Jones Cartmell.

For anyone who finds this letter, please honor this request as it is most important to myself and my husband James W. Jones.[158]

Annie Moore left a note, which in part stated: "I am at a point right now so embittered against the world that I don't know why I am writing this. Someone who finds it will believe I am crazy or believe in the barbed wire that does NOT exist in Jonestown."[159] The last line ("We died because you would not let us live in peace.") is written in different color ink. No other specific reference is made to the events of the day. Moore also wrote, "JONESTOWN—the most peaceful, loving community that ever existed."[159] In addition she stated,"JIM JONES—the one who made this paradise possible—much to the contrary of the lies stated about Jim Jones being a power-hungry sadistic, mean person who thought he was God—of all things."[159] And "His hatred of racism, sexism, elitism, and mainly classism, is what prompted him to make a new world for the people—a paradise in the jungle. The children loved it. So did everyone else."[159]

Another note, found 25 years later, was buried among reams of unrelated paperwork. The document, titled "Last Words", unsigned, was most likely written by Richard Tropp.[160] The note contained references to the events of the last day:

We did not want it this way. All was going well as Ryan completed [his] first day here. Then a man tried to attack him, unsuccessfully at some time, several set out into jungle wanting to overtake Ryan, aide, and others who left with him. They did, and several killed. When we heard this, we had no choice. We would be taken. We have to go as one, we want to live as Peoples Temple, or end it. We have chosen. It is finished.[160]

Maria Katsaris

A note likely written by Tish Leroy stated:

Dad

I see no way out — I agree with your decision — I fear only that without you the world may not make it to communism — Tish

For my part — I am more than tired of this wretched, merciless planet & the hell it holds for the masses of so many beautiful people — thank you for the only life I've known.[161]

Found near Maria Katsaris' body was a handwritten note signed by Katsaris, dated November 18, 1978, witnessed by Jim McElvane and Marilee Bogue, stating, "I Maria Katsaris leave all of the money in the Banco Union de Venezuela in Caracas to the Communist Party Soviet Union."[162]

Found near Carolyn Layton's body was a handwritten note signed by Carolyn Layton, witnessed by Maria Katsaris and Annie Moore, dated November 18, 1978, stating, "This is my last will and testament. I hereby leave all assets in any bank account to which I am a signatory to the Communist Party of the U.S.S.R."[163]

Deaths in Georgetown[edit]

Sharon, Martin, and Christa Amos
Liane Harris

In the early evening of November 18, at the Temple's headquarters in Georgetown, Temple member Sharon Amos received a radio communication from Jonestown instructing the members at the headquarters to take revenge on the Temple's enemies and then commit revolutionary suicide.[164] Later, after police arrived at the Temple headquarters, Sharon Amos escorted her children, Liane (21), Christa (11), and Martin (10), into a bathroom.[165] Wielding a kitchen knife, Sharon first killed Christa, and then Martin.[165] Then Liane assisted Sharon in killing herself with the knife, after which Liane killed herself with the knife.[165]

Aftermath[edit]

Military personnel evacuating bodies from Jonestown

At the airstrip, journalist Tim Reiterman photographed the aftermath of the violence.[166] Dwyer assumed leadership at the scene and, at his recommendation, Layton was arrested by Guyanese state police.[167] Dwyer was grazed by a bullet in his buttock during the airstrip shootings.[167] It took several hours before the ten wounded and others in their party gathered themselves together.[167] Most of them spent the night in a café.[167] The more seriously wounded slept in a small tent on the airfield.[167] A Guyanese government plane arrived the following morning to evacuate the wounded.[166] Five teenaged members of the Parks and Bogue families, with one boyfriend, followed the instructions of defector Gerald Parks to hide in the adjacent jungle until help arrived and their safety was assured.[168] Thereafter those members were lost for three days in the jungle and nearly died. Guyanese soldiers eventually found them.

After escaping Jonestown, Odell Rhodes arrived in Port Kaituma on the night of November 18, 1978.[142] That night Stanley Clayton stayed with a local Guyanese family and travelled to Port Kaituma the next morning.[143] The Carter brothers and Michael Prokes were put into protective custody in Port Kaituma.[149] They were later released in Georgetown. Rhodes, Clayton, and the two lawyers (Garry and Lane) were also brought to Georgetown. Michael Prokes committed suicide on March 14, 1979, four months after the Jonestown incident.[169]

Larry Layton, who had fired a gun at several people aboard the Cessna, was originally found not guilty of attempted murder in a Guyanese court, employing the defense that he was "brainwashed".[170] Layton could not be tried in the United States for the attempted murders of Vern Gosney, Monica Bagby, the Cessna pilot, and Dale Parks on Guyanese soil and was, instead, tried under a federal statute against assassinating members of Congress and internationally protected people (Ryan and Dwyer).[170] He was convicted of conspiracy and of aiding and abetting the murder of Congressman Leo Ryan and of the attempted murder of Richard Dwyer.[170] Paroled in 2002, he is the only person ever to have been held criminally responsible for the events at Jonestown.[171]

Pictures of those who died in Jonestown laid out at a 2011 memorial service
The grave site at Evergreen Cemetery, and the memorial plaques

The event was covered heavily by the media and photographs pertaining to it adorned newspaper and magazine covers for months after its occurrence, including being labeled "cult of death" by Time and Newsweek magazines. In February 1979, 98% of Americans polled said that they had heard of the tragedy.[172] George Gallup stated that "few events, in fact, in the entire history of the Gallup Poll have been known to such a high percentage of the U.S. public."[172]

After the deaths, both the House Committee on Foreign Affairs and the State Department itself criticized the State Department's handling of the Temple.[173] Political opposition seized the opportunity to embarrass Guyanese Prime Minister Burnham by establishing an inquest which concluded that Burnham was responsible for the deaths at Jonestown.[173]

The sheer scale of the event, as well as Jones' socialism, purported inconsistencies in the reported number of deaths, allegedly poor explanation of events related to deaths at Jonestown, and existence of classified documents[174] led some to suggest CIA involvement,[175][176][177][178] though the House Permanent Select Committee on Intelligence investigated the Jonestown mass suicide and announced that there was no evidence of CIA involvement at Jonestown.

The bodies of over 400 of those who died are buried in a mass-grave at Evergreen Cemetery in Oakland, California. In 2011, a memorial to them was erected at the cemetery.[179]

Although Jones used Flavor Aid in the poison, the drink mix was also commonly referred to as Kool-Aid due to its status as a generic trademark. This has led to the phrase "Drinking the Kool-Aid", referring to a person or group holding an unquestioned belief, argument, or philosophy without critical examination.[180]

Former site[edit]

Now deserted, the compound at Jonestown was first tended by the Guyanese government following the deaths.[181] The government then allowed its re-occupation by Hmong refugees from Laos for a few years in the early 1980s.[181] The buildings and grounds were looted by local Guyanese people, but were not taken over because of their association with the mass killing. The buildings were mostly destroyed by a fire in the mid-1980s, after which the ruins were left to decay and be reclaimed by the jungle.

During a visit in 1998 to tape a segment for the ABC news show 20/20, Jim Jones, Jr. discovered the rusting remains of an oil drum near the former entrance to the Pavilion.[182] Jones recognized the drum, originally adapted for use during meal times, as the drum used for drink mixtures during the "white night" exercises, and which he believed was used to hold the beverage mix of poison and grape-flavoured punch on November 18, 1978.[182]

In 2003, with the help of Gerry Gouveia, a pilot involved with the Jonestown Massacre cleanup, a television crew recording a special for the 25th anniversary of the event returned to the original site of Jonestown with the intent to uncover any remaining artifacts.[183] Although the site was covered with dense vegetation, after searching for several hours the team uncovered a standing cassava mill (possibly the largest remaining structure), the remains of a tractor (speculated as the same tractor used by the airstrip shooters), a generator, a filing cabinet, an overturned truck near the site of Jim Jones' house (claimed to be his favorite vehicle by Gouveia), a fuel pump, and other smaller miscellaneous items. The former pilot also led the team to the site where the pavilion once was, and they found the remains of a steel drum, an organ, and a bed of daisies growing where the bodies once lay.[183][184]

See also[edit]

References[edit]

  1. ^ In the documentary Jonestown: The Life and Death of Peoples Temple, former member Stanley Clayton refused to "use the term 'suicide'" because "that man [Jones] was killing us"; another member, Tim Carter, said that the victims were "fucking slaughtered" and that their deaths had nothing to do with "revolutionary suicide."
  2. ^ "Murder or Suicide: What I Saw" by Tim Carter. Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University
  3. ^ Rapaport, Richard. "Jonestown and City Hall slayings eerily linked in time and memory." San Francisco Chronicle. November 16, 2003.
  4. ^ a b "Jonestown massacre + 20: Questions linger". CNN.com. CNN. Archived from the original on 2007-04-21. Retrieved 2007-04-09. 
  5. ^ Dawson, Lorne L. (2003). Cults and new religious movements: a reader. Wiley-Blackwell. p. 194. ISBN 1-4051-0181-4. 
  6. ^ Time Magazine, "Mass Suicide at Jonestown: 30 Years Later", 2008
  7. ^ Layton, Deborah. Seductive Poison. Anchor, 1999. ISBN 0-385-48984-6. p. 53.
  8. ^ Jones, Jim. "Transcript of Recovered FBI tape Q 1053." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  9. ^ Reiterman & Jacobs 1982, p. 78
  10. ^ Catherine Wessinger (2000) "How the Millennium Comes Violently: From Jonestown to Heaven's Gate" ISBN 978-1-889119-24-3, p. 31-34
  11. ^ "The Religious Movements Homepage Project: Peoples Temple". Archived from the original on 2006-09-07. 
  12. ^ Layton, Deborah. Seductive Poison. Anchor, 1999. ISBN 0-385-48984-6. p. 64-5.
  13. ^ Jonestown: The Life and Death of Peoples Temple. PBS.org.
  14. ^ Reiterman, Tim, and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. p. 302-304.
  15. ^ Layton, Deborah. Seductive Poison. Anchor, 1999. ISBN 0-385-48984-6. p. 105.
  16. ^ a b c d e f Reiterman, Tim and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. p. 237.
  17. ^ a b c Paranoia And Delusions, Time Magazine, December 11, 1978
  18. ^ a b c Carter, Tim. Interview on Oregon Public Broadcasting Radio (Clip#3), 9 April 2007.
  19. ^ a b Timeline: The Life and Death of Jim Jones. PBS.org. Accessed April 9, 2007.
  20. ^ a b c Reiterman, Tim, and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. page 275.
  21. ^ Seconds From Disaster, "Jonestown Cult Suicide", aired November 5, 2012
  22. ^ Walliss, John, "Apocalyptic Trajectories : Millenarianism and Violence in the Contemporary World", Oxford, New York, 2004, ISBN 0820472174
  23. ^ a b c Hall, John R. (1987). Gone from the Promised Land: Jonestown in American Cultural History. New Brunswick, New Jersey: Transaction Publishers. p. 132. ISBN 0-88738-124-3. 
  24. ^ Reiterman, Tim, Tom Reiterman, and John Jacobs. Raven: The Untold Story of Reverend Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. pages 275.
  25. ^ Reiterman, Tim, and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. page 418.
  26. ^ a b Reiterman, Tim, and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. page 337.
  27. ^ United States House of Representatives; United States House of Representatives (15 May 1979). "House of Representatives Report on Jonestown—Findings". United States Congress.  |chapter= ignored (help)
  28. ^ a b Jones, Jim. "Transcript of Recovered FBI tape Q 50." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  29. ^ Jones, Jim. "Transcript of Recovered FBI tape Q 833." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  30. ^ Reiterman, Tim and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. p. 451.
  31. ^ Reiterman, Tim, Tom Reiterman, and John Jacobs. Raven: The Untold Story of Reverend Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. pages 274–5 & 281.
  32. ^ a b c d Reiterman, Tim, and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. page 285.
  33. ^ Hall, John R. (1987). Gone from the Promised Land: Jonestown in American Cultural History. New Brunswick, New Jersey: Transaction Publishers. ISBN 0-88738-124-3.  page 195
  34. ^ Reiterman, Tim and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. pages 274–5 & 418.
  35. ^ After the tragedy at Jonestown, Adams married Mann. On October 24, 1983, Mann fatally shot both Adams and the couple's child, and then fatally shot himself. (Weingarten, Gene. "The Peekaboo Paradox." The Washington Post. January 22, 2006).
  36. ^ a b Moore, Rebecca. A Sympathetic History of Jonestown. Lewiston: E. Mellen Press. ISBN 0-88946-860-5. p. 173-4.
  37. ^ a b Layton, Deborah. (1998) Seductive Poison. Anchor, 1999. ISBN 0-385-48984-6. p. 113.
  38. ^ Kilduff, Marshall and Phil Tracy."Inside Peoples Temple." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. August 1, 1977.
  39. ^ a b c d e f Reiterman, Tim and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. p. 390-2.
  40. ^ Hall, John R. (1987). Gone from the Promised Land: Jonestown in American Cultural History. New Brunswick, New Jersey: Transaction Publishers. p. 133. ISBN 0-88738-124-3. 
  41. ^ Reiterman, Tim, and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. page 322.
  42. ^ Layton, Deborah (1998). Seductive Poison. New York: Doubleday. p. 53. ISBN 0-385-48983-8. 
  43. ^ Jones, Jim. FBI tape Q 320.
  44. ^ Martin, Bradley K. Under the Loving Care of the Fatherly Leader. New York: St. Martin's Press, 2004. ISBN 0-312-32221-6. p. 159.
  45. ^ Reiterman, Tim and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. p. 163-4.
  46. ^ a b "FBI Summaries of Peoples Temple Tapes Q 155, Q 160, Q 190, Q 198, Q 200, Q 203 and Q 242." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  47. ^ See for example Jim Jones, Transcript of Recovered FBI tape Q 182. Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. ".... in China, when their foreign policy’s so bad, they still have self-criticism and group criticism. Unfortunately, not enough about their foreign policy. But in the Soviet Union, they have it.... The sale of nearly 30,000 pounds of copper to China has been announced by the Ministry of Mining in Industry of Chile. Another blunder of China’s foreign policy, supporting fascist regimes... In spite of the beauty of China, what it’s done domestically, getting rid of the rats, the flies... nothing justifies this kind of uh, inexcusable behavior. That’s why we’re pro-Soviet. That’s why we stand by the Soviet Union as the avant-garde, because this is a hellish thing to do, to support one of the most brutal fascist regimes, who has tortured dark members— the black members of its population, presently more than any other color on up to how white your skin determines your rank in Chilean society."
  48. ^ "Jonestown: The Life and Death of Peoples Temple" (Documentary also airing on PBS including numerous interviews).
  49. ^ Jim Jones, Transcript of Recovered FBI tape Q 216. Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  50. ^ a b Jim Jones, Transcript of Recovered FBI tape Q 322. Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  51. ^ Jim Jones, Transcript of Recovered FBI tape Q 161. Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  52. ^ a b c Moore, Rebecca. A Sympathetic History of Jonestown. Lewiston: E. Mellen Press. ISBN 0-88946-860-5. p. 292.
  53. ^ Moore, Rebecca. A Sympathetic History of Jonestown. Lewiston: E. Mellen Press. ISBN 0-88946-860-5. p. 293.
  54. ^ a b Hall, John R. (1987). Gone from the Promised Land: Jonestown in American Cultural History. New Brunswick, New Jersey: Transaction Publishers. p. 236. ISBN 0-88738-124-3. 
  55. ^ a b c Layton, Deborah (1998). Seductive Poison. New York: Doubleday. ISBN 0-385-48983-8. 
  56. ^ Reiterman, Tim and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. p. 502.
  57. ^ Layton, Deborah. (1998) Seductive Poison. Anchor, 1999. ISBN 0-385-48984-6. p. 176
  58. ^ King, Peter. "How Jones used drugs." San Francisco Examiner. 28 December 1978. Archived.
  59. ^ An Analysis of Jonestown. Guyana.org. Accessed April 9, 2007.
  60. ^ a b c d Reiterman, Tim, For Those Who Were There, Jonestown's A Part Of Each Day, Los Angeles Times, November 18, 1998
  61. ^ Layton, Deborah. (1998) Seductive Poison. Anchor, 1999. ISBN 0-385-48984-6. p. 103.
  62. ^ a b Pear, Richard. "State Explains Response to Cult Letters." Washington Star News. November 26, 1978.
  63. ^ Wessinger, Catherine. How the Millennium Comes Violently: From Jonestown to Heaven's Gate. 2000. ISBN 978-1-889119-24-3.
  64. ^ Reiterman, Tim, "Peoples Temple's $26 million financial empire", San Francisco Examiner, January 9, 1979.
  65. ^ Jim Jones, Transcript of Recovered FBI tape Q 234. Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  66. ^ Jim Jones, Transcript of Recovered FBI tape Q 051. Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  67. ^ Layton, Deborah (1998). Seductive Poison. New York: Doubleday. p. 178. ISBN 0-385-48983-8. 
  68. ^ Jones, Jim. The White Nights were originally called 'Omegas', denoting their finality, but when Jones decided that the events more properly marked a new beginning and an evolution to a higher form of socialist consciousness, they were briefly renamed 'Alphas'. This second title was only briefly used, and 'White Night' was adopted soon thereafter. Jones refers to an 'Omega' on one tape recorded at Jonestown, the only known time when this title was used. Confusingly, this mention came after the switch to 'White Night' had been made. "Transcript of Recovered FBI tape Q 642." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  69. ^ a b "Affidavit of Deborah Layton Blakey." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  70. ^ "Jones plotted cyanide deaths years before Jonestown" CNN.com, November 12, 2008
  71. ^ Thirty Years Later. Carter, Tim. Retrieved 1 August 2013.
  72. ^ Reiterman, Tim and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. p. 361
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  89. ^ Milk, Harvey Letter Addressed to President Jimmy Carter, Dated February 19, 1978
  90. ^ "Accusation of Human Rights Violations by Rev. James Warren Jones. April 11, 1978. Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  91. ^ Moore, Rebecca. A Sympathetic History of Jonestown. Lewiston: E. Mellen Press. ISBN 0-88946-860-5. p. 259.
  92. ^ Moore, Rebecca. A Sympathetic History of Jonestown. Lewiston: E. Mellen Press. ISBN 0-88946-860-5. p. 268.
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  95. ^ Goodlett, Carlton B. Notes on Peoples Temple, Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University. Excerpted from The Need For A Second Look At Jonestown, Rebecca Moore and Fielding M. McGehee, III, editors. Lewiston NY: Edwin Mellen Press, 1989.
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  97. ^ Moore, Rebecca. American as Cherry Pie, Jonestown Institute, San Diego State University
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  110. ^ a b c ' Survivors of the Tragedy', CNN
  111. ^ 'Slavery of Faith': Survivor recounts escape from Jonestown, Leslie Wilson, CNN reprint of excerpt
  112. ^ Knapp, Don. Jonestown massacre memories linger amid rumors of CIA link, CNN, November 19, 1998.
  113. ^ Obituary announcement of Julius Evans (references his escape with family), Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  114. ^ Hall, John R. (1987). Gone from the Promised Land: Jonestown in American Cultural History. New Brunswick, New Jersey: Transaction Publishers. p. 272. ISBN 0-88738-124-3. 
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  117. ^ Stephenson, Denice. Dear People: Remembering Jonestown. Heyday Books, 2005. ISBN 1-59714-002-3.
  118. ^ Hall, John R. (1987). Gone from the Promised Land: Jonestown in American Cultural History. New Brunswick, New Jersey: Transaction Publishers. p. 273. ISBN 0-88738-124-3. 
  119. ^ Reiterman, Tim and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. p. 516.
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  121. ^ a b c d Reiterman, Tim and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. p. 516-7.
  122. ^ a b "The Events of November 18, 1978". PBS: American Experience, Jonestown. 2007-2-20. Retrieved 2007-12-07.  Check date values in: |date= (help)
  123. ^ a b c Reiterman, Tim, and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. p. 518.
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  125. ^ Hall, John R. (1987). Gone from the Promised Land: Jonestown in American Cultural History. New Brunswick, New Jersey: Transaction Publishers. p. 276. ISBN 0-88738-124-3. 
  126. ^ a b c d United States House of Representatives; Foreign Affairs Committee (May 15, 1979). "Report of a Staff Investigative Group to the Committee on Foreign Affairs". United States Congress.  |chapter= ignored (help)
  127. ^ Reiterman, Tim, and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. p. 524.
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  132. ^ Hall, John R. Gone from the Promised Land: Jonestown in American Cultural History. 1989. ISBN 978-0-88738-801-9. p. 278
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  134. ^ a b Hall, John R. Gone from the Promised Land: Jonestown in American Cultural History. 1989. ISBN 978-0-88738-801-9. p. 275-76
  135. ^ a b Hall, John R. Gone from the Promised Land: Jonestown in American Cultural History. ISBN 978-0-88738-801-9. pp. 273–74
  136. ^ a b c d e f g h i j k l m "Jonestown Audiotape Primary Project." Alternative Considerations of Jonestown and Peoples Temple. San Diego State University.
  137. ^ "The Jonestown Death Tape (FBI No. Q 042) (November 18, 1978)". Retrieved 24 August 2013. 
  138. ^ Hall, John R. (1987). Gone from the Promised Land: Jonestown in American Cultural History. New Brunswick, New Jersey: Transaction Publishers. p. 282. ISBN 0-88738-124-3. 
  139. ^ Autopsy Report for Carolyn Moore Layton
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  142. ^ a b c d e f Guyana Inquest – Interview of Odell Rhodes. Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  143. ^ a b c d Guyana Inquest – Interview of Stanley Clayton. Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  144. ^ "Another Day of Death." Time. December 11, 1978.
  145. ^ "Some of 780 Forced To Drink Witness Says Most Waited Turn Quietly." Los Angeles Herald Examiner. November 25, 1978.
  146. ^ Reiterman, Tim and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1981. ISBN 0-525-24136-1. p. 565.
  147. ^ Guyana Inquest – Interviews of Cecil Roberts & Cyril Mootoo
  148. ^ Rapaport, Richard, Jonestown and City Hall slayings eerily linked in time and memory, San Francisco Chronicle, November 16, 2003
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  150. ^ a b "Letter to Feodor Timofeyev." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  151. ^ "Letter from Annie McGowan." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  152. ^ "Another Letter from Annie McGowan." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
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  155. ^ http://news.google.com/newspapers?nid=1683&dat=19951122&id=EqMaAAAAIBAJ&sjid=GS0EAAAAIBAJ&pg=6550,804274
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  157. ^ a b Guyana Inquest – Interviews of Cecil Roberts & Cyril Mootoo. Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  158. ^ "Letter from Marceline Jones." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  159. ^ a b c d "Last Words – Annie Moore." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  160. ^ a b "Last Words – Richard Tropp." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  161. ^ "Tish Leroy Suicide Note." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  162. ^ "Letter from Maria Katsaris." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
  163. ^ "Letter from Carolyn Layton." Alternative Considerations of Jonestown and Peoples Temple. Jonestown Project: San Diego State University.
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  168. ^ Reiterman, Tim, and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. page 566-67.
  169. ^ "Statement of Michael Prokes." Alternative Considerations of Jonestown and Peoples Temple. San Diego State University: Jonestown Project. Accessed 22 September 2007.
  170. ^ a b c Bishop, Katherine. "1978 CULT FIGURE GETS LIFE TERM IN CONGRESSMAN'S JUNGLE SLAYING." New York Times. March 4, 1987.
  171. ^ Coleman, Loren. The Copycat Effect: How the Media and Popular Culture Trigger the Mayhem in Tomorrow's Realities. 2004. ISBN 1-4165-0554-7
  172. ^ a b Hall, John R. Gone from the Promised Land: Jonestown in American Cultural History. 1989. ISBN 978-0-88738-801-9. p. 289.
  173. ^ a b Reiterman, Tim, and John Jacobs. Raven: The Untold Story of Rev. Jim Jones and His People. Dutton, 1982. ISBN 0-525-24136-1. page 576.
  174. ^ Taylor, Michael; Lattin, Don (November 13, 1998). "Most Peoples Temple Documents Still Sealed". San Francisco Examiner. Retrieved 2008-08-24. 
  175. ^ Meier, M (1989). Was Jonestown a CIA Medical Experiment?: A Review of the Evidence. New York: Edwin Mellen. ISBN 0-88946-013-2. 
  176. ^ Moore, Rebecca, “Reconstructing Reality: Conspiracy Theories About Jonestown, Journal of Popular Culture 36, no. 2 (Fall 2002): 200–20
  177. ^ See, e.g., Anderson, Jack, CIA Involved In Jonestown Massacre, September 27, 1980
  178. ^ See, e.g., Alinin, S.F., B.G. Antonov and A.N. Itskov, The Jonestown carnage—a CIA crime, Moscow: Progress Publishers, 1987
  179. ^ Jones, Carolyn (May 29, 2011). "Jonestown memorial unveiled after 32 years". SFGate. Retrieved September 5, 2014. 
  180. ^ Higgins, Chris (November 8, 2012). "Stop Saying 'Drink the Kool-Aid'". The Atlantic. Retrieved July 7, 2014. 
  181. ^ a b "What happened to Jonestown?" Alternative Considerations of Jonestown and Peoples Temple. San Diego State University: Jonestown Project. 2007-03-08
  182. ^ a b Smith, Gary. "Escaping Jonestown." Sports Illustrated. CNN.com. 24 December 2007.
  183. ^ a b Guyana TV (2003), "Lets Talk", Jonestown, 25 Years Later (clip #2), including interview with pilot Gerry Gouveia and visit to former Jonestown site.
  184. ^ Guyana TV (2003), "Lets Talk", Jonestown, 25 Years Later (clip #3), including interview with pilot Gerry Gouveia and visit to former Jonestown site.

Further reading[edit]

  • Barden, Renardo Barden (1990). Cults (Troubled Society series). Rourke Pub Group. ISBN 0-86593-070-8. 
  • Brailey, Jeffrey (1998). The Ghosts of November: Memoirs of an Outsider Who Witnessed the Carnage at Jonestown, Guyana. San Antonio, TX: J & J Publishers. ISBN 0-9667-8680-7. 
  • Chidester, David (1988). Salvation and Suicide. Bloomington: Indiana University Press. ISBN 0-253-35056-5. 
  • Dolan, Sean (2000). Everything You Need to Know About Cults. New York: Rosen Pub. Group. ISBN 0-8239-3230-3. 
  • Feinsod, Ethan (1981). Awake in a Nightmare: Jonestown: The Only Eyewitness Account. New York: W.W. Norton & Co. ISBN 0-393-01431-2.  Based on interviews with Odell Rhodes.
  • Galanter, M. (1999). Cults: Faith, Healing, and Coercion. New York: Oxford University Press. 
  • Hall, John R. (1987). Gone from the Promised Land: Jonestown in American Cultural History. New Brunswick, New Jersey: Transaction Publishers. ISBN 0-88738-124-3. 
  • Kahalas, Laurie Efrein (1998). Snake Dance: Unravelling the Mysteries of Jonestown. New York: Red Robin Press. ISBN 1-5521-2207-7. 
  • Kerns, Phil (1978). People's Temple, People's Tomb. Logos Associates. ISBN 0-88270-363-3. 
  • Kilduff, Marshall and Ron Javers (1978). The Suicide Cult: The Inside Story of the Peoples Temple Sect and the Massacre in Guyana. New York: Bantam Books. ISBN 0-553-12920-1. 
  • Klineman, George and Sherman Butler (1980). The Cult That Died. G.P. Putnam's Sons. ISBN 0-399-12540-X. 
  • Kohl, Laura Johnston. Jonestown Survivor: An Insider's Look. New York: IUniverse, 2010. 
  • koq (2014). Recordead: The Jonestown Tapes. Kindle Direct Publishing,. 
  • Krause, Charles A. with Laurence M. Stern, Richard Harwood and the staff of The Washington Post (1978). Guyana Massacre: The Eyewitness Account. New York: Berkley Pub. Corp. ISBN 0-425-04234-0. 
  • Lane, Mark (1980). The Strongest Poison. New York: Hawthorn Books. ISBN 0-8015-3206-X. 
  • Layton, Deborah (1998). Seductive Poison. New York: Anchor Books. ISBN 0-385-48984-6. 
  • Maaga, Mary McCormick (1998). Hearing the Voices of Jonestown. Syracuse: Syracuse University Press. ISBN 0-8156-0515-3. 
  • Mills, Jeannie (1979). Six Years with God: Life Inside Rev. Jim Jones's People's Temple. New York: A&W Publishers. ISBN 0-8947-9046-3. 
  • Moore, Rebecca (1985). A Sympathetic History of Jonestown: the Moore Family Involvement in Peoples Temple. Lewiston: E. Mellen Press. ISBN 0-88946-860-5. 
  • Moore, Rebecca. In Defense of Peoples Temple. Lewiston, N.Y.: The Edwin Mellen Press, 1988. 
  • Naipaul, Shiva (1982). Journey to Nowhere: A New World Tragedy. Harmondsworth [Eng.]: Penguin. ISBN 0-14-006189-4.  (published in the UK as Black and White)
  • Reiterman, Tim and John Jacobs (1982). Raven: The Untold Story of Rev. Jim Jones and His People. Dutton. ISBN 0-525-24136-1. 
  • Reston, James, Jr. (1981). Our Father Who Art in Hell: The Life and Death of Jim Jones. New York: Times Books. ISBN 0-8129-0963-1. 
  • Sargeant, Jack (2002). Death Cults: Murder, Mayhem and Mind Control (True Crime Series). Virgin Publishing. ISBN 0-7535-0644-0. 
  • Scheeres, Julia (2011). A Thousand Lives: The Untold Story of Hope, Deception, and Survival at Jonestown. New York: Free Press. ISBN 1-4165-9639-9. 
  • Sorell, W. E. (1978). Cults and Cult Suicide. International Journal of Group Tensions. 
  • Stephenson, Denice (2005). Dear People: Remembering Jonestown. Heyday Books. ISBN 1-59714-002-3. 
  • Thielmann, Bonnie, Merrill, Dean. The Broken God. Elgin, Ill.: David C. Cook Publishing Co., 1979. 
  • Thrash, Catherine (Hyacinth), as told to Marian K. Towne. The Onliest One Alive: Surviving Jonestown, Guyana. Indianapolis: Marian K. Towne, 1995. 
  • Wagner-Wilson, Leslie (2009). Slavery of Faith. New York: Universe. 
  • Wooden, Kenneth. The Children of Jonestown. New York: McGraw-Hill, 1981. 
  • Wright, Lawrence. The Sons of Jim Jones. The New Yorker 69, no. 39 (22 Nov 1993): 66–89. 
  • Yee, Min S., Layton, Thomas N. In My Father’s House. New-York: Holt, Rinehart and Winston, 1981. 

External links[edit]

Coordinates: 7°42′17.8596″N 59°54′22.104″W / 7.704961000°N 59.90614000°W / 7.704961000; -59.90614000