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|— City District —|
|• Nazim (Empress)||Asya Abbas (ANP)|
|• Total||1,257 km2 (485 sq mi)|
|Elevation||359 m (1,178 ft)|
|• Density||2,900/km2 ( 7,500/sq mi)|
|Time zone||PST (UTC+5)|
Peshawar (Pashto: پېښور Pex̌awar; Hindko: پيشور Pishōr; Urdu: پشاور Pishāwar Urdu pronunciation (help·info)), also known as Pekhawar, is the capital of Khyber Pakhtunkhwa (formerly known as the North-West Frontier Province), and the administrative centre and central economic hub for the Federally Administered Tribal Areas of Pakistan. Peshawar is situated in a large valley near the eastern end of the Khyber Pass, close to the Pak-Afghan border. Known as "City on the Frontier", Peshawar's strategic location on the crossroads of Central Asia and South Asia has made it one of the most culturally vibrant and lively cities in the greater region. Peshawar is irrigated by various canals of the Kabul River and by its right tributary, the Bara River.
Peshawar has evolved into one of Pakistan's most ethnically and linguistically diverse cities. In the last three decades, there has been a significant increase in urban population, in part due to internal migration of people in search of better employment opportunities, education, and services, and in part because of the influx of Afghans and other people displaced by military operations and civil unrest in neighboring regions. Peshawar is the major educational, political and business center of Khyber Pakhtunkhwa.
Ancient Peshawar 
Being among the most ancient cities of the region between Central, South, and West Asia, Peshawar has for centuries been a centre of trade between Afghanistan, South Asia, Central Asia and the Middle East. As an ancient centre of learning, the 2nd century BC. Bakhshali Manuscript used in the Bakhshali approximation was found nearby.
Vedic mythology refers to an ancient settlement called Pushkalavati in the area, after Pushkal, the son of King Bharata in the epic Ramayana; but this settlement's existence remains speculative and unverifiable. In recorded history, the earliest major city established in the general area of Peshawar was called Purushapura (Sanskrit for City of Men), from which the current name "Peshawar" is likely derived; the city was invaded and made capital of the Kushans, a Central Asian tribe of Tocharian origin, during their brief rule in the 2nd century AD.
The area that Peshawar occupies was then seized by the Greco-Bactrian king, Eucratides (170 – 159 BC), and was controlled by a series of Greco-Bactrian, and later, Indo-Greek kings, who ruled an empire that geographically spanned from the area of present-day Pakistan to North India. According to the historian, Tertius Chandler, Peshawar consisted of a population of 120,000 in the year 100 AD, making it the seventh most populous city in the world at the time. Later, the city was ruled by several Parthian and Indo-Parthian kings, another group of Iranic peoples germane to the region, the most famous of whom, Gondophares (Gandapur in Pashto), ruled the city and its environs, starting in circa 46 AD; the period of rule by Gondophares was briefly followed by two or three of his descendants, before they were displaced by the first of the "Great Kushans", Kujula Kadphises, around the middle of the 1st century AD.
Gandharan Peshawar 
The Kushan king, Kanishka, who ruled from at least 127 AD, moved the capital from Pushkalavati (now called Charsadda, in the Peshawar valley), to Purushapura (Peshawar) in the 2nd century AD, Buddhist missionaries arrived at Zoroastrian, Hindu and animist Peshawar, seeking counsel with the Zoroastrian Kushan rulers. Their teachings were embraced by the Zoroastrian Kushans, who converted to Buddhism, assigning the religion with an official status in the city. Following this move by the Kushans, Peshawar became a great centre of Buddhist learning; although, the majority of the population, particularly in rural areas, continued to embrace Zoroastrianism, Hindusim and animism.
However, Kanishka, who became an ardent follower of Buddhism, built what may have been the tallest building in the world at the time — a giant stupa, to house the Buddhist relics, that was located just outside the Ganj Gate of the old city of Peshawar. The Kanishka stupa was said to be an imposing structure, as one travelled down from the mountains of Afghanistan onto the Gandharan plains. The earliest account of the famous building was documented by Faxian, the Chinese Buddhist pilgrim, who was also a monk, who visited the structure in 400 AD and described it as being over 40 chang in height (approximately 120 metres (390 ft)) and adorned "with all precious substances". Faxian continued: "Of all the stûpas and temples seen by the travellers, none can compare with this for beauty of form and strength." The stupa was eventually destroyed by lightning, but was repaired several times; it was still in existence at the time of Xuanzang's visit in 634 AD. A jewelled casket containing relics of the Buddha, and an inscription identifying Kanishka as the donor, existed at the ruined base of this giant stupa — the casket was excavated, by a team supervised by Dr D.B. Spooner in 1909, from a chamber under the very centre of the stupa's base.
Muslim invasions 
The Pashtuns began a conversion to Islam, following the early annexation by the Arab Empire from Khurasan (in what is today Afghanistan and northeastern Iran). In 1001, the Turkic ruler of the Ghaznavid Empire, Mahmud of Ghazni, further expanded from Afghanistan into the Indian sub-continent.
|“||Sebuktagin death occurred in 997 AD and he was succeeded as governor of Khorasan by his son, Mahmud; Mahmud subsequently ceased dependence upon the Samani princes and assumed the title of Sultan in 999 AD.
During the early reign of this celebrated invader, major battles again occurred on the plains of Peshawar, the first of which was fought on the maira, between Nowshera and the Indus, in the year 1001 AD. Mahmud was opposed by the Hindu Shahi King Jayapala in the Battle of Peshawar (1001); it was a constantly endeavour of King Jayapala to recover the country that had been wrested from him by Sebuktagin. The King was aided by some Pathans (also known as Pashtuns, or Afghans), whose allegiance to the Muslim governor of Peshawar did not continue in the long-term.
The Jayapala-initiated battle occurred during the month of November and the king, himself, was taken prisoner — upon his release, Jayapala resigned the crown to his son, Anandpal. On this occasion, Mahmud punished the Pathans, who had sided with the enemy, and, as they had converted entirely to Islam, the Pathans remained loyal to their new allegiance.
Afghan, Mughal and Maratha rule 
The Afghan (Pashtun) emperor, Sher Shah Suri, turned Peshawar's renaissance into a boom when he ran his Delhi-to-Kabul Shahi Road through the Khyber Pass and Peshawar in the 16th century; Peshawar was later incorporated into the larger Mughal domains by the 16th century. The founder of the Mughul dynasty that would conquer South Asia, Babur, who hailed from the area that is currently Uzbekistan, arrived in Peshawar and founded a city called Bagram, where he rebuilt a fort in 1530 AD. His grandson, Akbar, formally named the city Peshawa, meaning "The Place at the Frontier" in Persian, and expanded the bazaars and fortifications. The Muslim technocrats, bureaucrats, soldiers, traders, scientists, architects, teachers, theologians and Sufis flocked from the rest of the Muslim world to the Islamic Sultanate in South Asia, with many settling in the Peshawar region. Thus, the Mughals turned Peshawar into a "City of Flowers", by planting trees and laying out gardens similar to those found to the west of Iran.
Khushal Khan Khattak, the Pashtun/Afghan warrior poet, was born near Peshawar, and his life was intimately tied to the city. As an advocate for Afghan independence, he was an implacable foe of the Mughal rulers, especially Aurangzeb. After the decline of the Mughal Empire, the city came under Persian control by the 18th century, during the reign of Nadir Shah.
In 1747, following a loya jirga, Peshawar would join the Afghan Durrani Empire of Ahmad Shah Durrani. In 1776, Ahmad Shah's son, Timur Shah Durrani, chose Peshawar as his winter capital and the Bala Hisar Fort in Peshawar was used as the residence of Afghan kings. Pashtuns from Peshawar participated in the incursions of South Asia during the Durrani Empire. Peshawar remained the winter capital until the Sikhs rose to power in the early nineteenth century.
Peshawar was briefly captured by the Maratha Empire of India, which conquered the city in the Battle of Peshawar on 8 May 1758. A large force of Durrani Afghans then re-conquered Peshawar in 1759.
Sikh conquest 
In 1812, Peshawar was controlled by Afghanistan, but was contested by the Sikh Empire of Punjab. The arrival of a party led by British explorer and former agent of the East India Company, William Moorcroft was seen as an advantage, both in dealings with Kabul and for protection against the Sikhs of Lahore. Moorcroft was even offered the governorship of Peshawar and was invited to offer the area's allegiance to the East India Company, which he declined. Moorcroft continued to Kabul in the company of Peshawari forces and thence to the Hindu Kush. In 1818, Peshawar was captured by Maharaja Ranjit Singh and paid a nominal tribute until it was finally annexed in 1834 by the Sikh Empire, after which the city fell into steep decline. Many of Peshawar's famous Mughal gardens were destroyed by the Sikhs at this time. The Italian administrator acting on behalf of the Sikhs, Paolo Avitabile, ruled Peshawar under a reign of fear – his time in Peshawar is known as a time of "gallows and gibbets." The city's famous Mahabat Khan, built in 1630 in the Jeweler's Bazaar, was badly damaged and desecrated by the Sikh conquerors.
Sikhism was established in the region with the construction of Gurdwara Bhai Joga Singh and Gurdwara Bhai Beeba Singh, by Hari Singh Nalwa. While the city's Sikh population drastically declined after the partition of India, Peshawar's Sikh community has re-established itself, bolstered by Sikh refugees from Afghanistan and by approximately 4,000 refugees from the Tribal Areas; in 2008, the largest Sikh population in Pakistan was located in Peshawar. Sikhs in Peshawar self-identify as Pashtuns and speak Pashto as their mother tongue.[dead link]
An 1835 attempt to re-occupy the city, by Dost Mohammad Khan, failed when his army declined to engage in combat with the Dal Khalsa. Khan's son, Mohammad Akbar Khan, almost succeeded in gaining control of the city in the Battle of Jamrud of 1837, but was ultimately unsuccessful. Peshawar remained under the Sikh Maharajahs, until they were vanquished by the British East India Company following the death of Maharaja Ranjit Singh in the Second Anglo-Sikh War of 1849.
Peshawar under the British Raj 
Following the Second Anglo-Sikh War in 1849, Peshawar was incorporated into British India. During the Sepoy Rebellion of 1857, the 4,000 members of the native garrison were disarmed without bloodshed; the absence of brutality meant that Peshawar was not affected by the widespread devastation that was experienced throughout the rest of British India and local chieftains sided with the British after the incident. The mountainous areas outside of the city were mapped out in 1893 by Sir Mortimer Durand, foreign secretary of the British Indian government, who collaboratively demarcated the boundary of British-controlled areas with the Afghan ruler at the time, Abdur Rahman Khan.
The British laid out the vast Peshawar Cantonment to the west of the city in 1868, and made the city its frontier headquarters. Additionally, several projects were initiated in Peshawar, including linkage of the city by railway to the rest of British India and renovation of the Mohabbat Khan mosque that had been desecrated by the Sikhs. The British also constructed Cunningham clock tower, in celebration of the Golden Jubilee of Queen Victoria, and, in 1906, constructed Victoria Hall (now home of the Peshawar Museum) in memory of Queen Victoria. The British greatly contributed to the establishment of Western-style education in Peshawar with the establishment of Edwardes College and Islamia College in 1901 and 1913, respectively—these were established in addition to numerous other schools, many of which are run by the Anglican Church.
Peshawar emerged as a centre for both Hindko and Pashtun intellectuals. Hindko speakers, also referred to as Khaarian ("city dwellers" in Pashto), were responsible for the dominant culture for most of the time that Peshawar was under British rule.
Peshawar was the scene of a non-violent resistance movement that was led by Ghaffar Khan, a disciple of Mohandas Gandhi. In April 1930, Khan led a large group of locals, in a peaceful protest in Qissa Khawani Bazaar, against discriminatory laws that had been enacted by the British rulers — up to 400 people were killed when British forces opened fire on the demonstrators.
Modern Peshawar 
In 1947, Peshawar became part of the newly-created Pakistan after politicians from the Frontier approved the merger. While a large majority of people approved of this action, a small minority, including Abdul Ghaffar Khan, believed that South Asians could form a confederation; however, the call for a united India was deeply unpopular with the local people, who clearly expressed that they did not identify as Indians. Others believed that the province should have been absorbed into Afghanistan — a position that later evolved into a call for the creation of Pashtunistan, an independent state separate from both Pakistan and Afghanistan.
A segment of the region's populace believed that an option should have been provided, whereby Peshawar was fully incorporated into Afghanistan in 1947 — a stance that various Afghan governments actively supported. In an attempt to take advantage of Pakistan's post-independence instability, Afghanistan crafted a two-fold strategy to destabilise the North-West Frontier Province (NWFP). Firstly, it strongly aligned itself with Pakistan's rival, India, and also the USSR, which later invaded Afghanistan. Secondly, it politically and financially back secessionist leaders in the NWFP in the 1960s. Afghanistan's policies placed a severe strain upon Pakistani–Afghan relations in the 1960s, up until the 1970s, when the movement largely subsided as the population came to thoroughly identify with Pakistan; although, resentment against the Punjabi elite continued to develop. Pashtun assimilation into the Pakistani state followed years of rising Pashtun influence in Pakistani politics and the nation's bureaucracy, culminating in Ayub Khan, a Pashtun, being installed as the presidential leader of Pakistan. The largest nationalist part of the time, the Awami National Party (ANP), launched a secessionist agenda and openly embraced the Pakistani state, leaving only the small and relatively insignificant Pakhtunkhwa Millat Party to champion the cause of independence in relation to both Pakistan and Afghanistan. Despite the weaknesses of the early secessionist movement, this period in history continues to negatively influence Pakistani-Afghan relations in the 21st century, in addition to the province's politics.
Until the mid-1950s, Peshawar was enclosed within a city wall and sixteen gates. Of the old city gates, the most famous was the "Kabuli Gate", and in January 2012, an announcement was made by Siraj Ahmed Khan, the Peshawar District Coordination Officer at the time: “In due course of time, all the gates around the old city will be restored.” — Imran Rasheed, an author who has written extensively on the history of Peshawar has explained:
Old Peshawar was divided into three separate walled communities, Gunj, Dhaki Nalbandi and Sard Chah quarters. Under the Sikhs, the Italian mercenary governor of Peshawar, General Paolo Avitabile, popularly known as Abu Tabela, demolished the walls around these quarters and built a single wall around the old city.
Peshawar's size or capacity has not grown in direct proportion to the city's population and pollution and overcrowding have negatively impacted upon the city in modern times. In addition to the increase in population, the high number of Afghan transportation vehicles that pass through the city have contributed to the degradation of the city's air quality:
Carbon monoxide, nitrogen oxides, smoke, dust, hydrocarbons and tetraethyl lead are the main components of vehicular emissions poured into the urban air. Fuel adulteration and use of ill-maintained vehicles enhances emissions from motor vehicle exhaust. A large amount of suspended dust is generated due to vehicles driving on unpaved road shoulders, poorly maintained and overcrowded roads. In Peshawar, being a boarder city of Afghanistan, the large influx of Afghan transporters has greatly increased the problem of air pollution.
During the Soviet war in Afghanistan in the 1980s, Peshawar served as a political centre for the CIA and the Inter-Services Intelligence-trained mujahideen groups based in the camps of Afghan refugees, such as at the refugee camp of Jalozai. Soviet agents often infiltrated these organisations and violence often erupted on Peshawar's streets, as it was the scene of a proxy conflict between Soviet agents and US-backed insurgents.
There was a total of approximately 100,000 Afghan refugees registered in Peshawar during the 1988 election, when Benazir Bhutto was running for Prime Minister of Pakistan; although, in addition to this estimate, hundreds of thousands of Afghan refugees were in the city illegally. Many of the ethnic Pashtun Afghans assimilated into Peshawar with relative ease and many still remain in Pakistan illegally.
As of 2012, Peshawar continues to link Pakistan with Afghanistan and Central Asia. Peshawar has emerged as an important regional city of Pakistan and the city remains a focal point for Pashtun culture. Like the surrounding region, Peshawar is at the crossroads of the struggle between the extremist Taliban and moderates, liberals and Pashtun nationalists. As a demonstration of their determination to destroy Pashtun icons, the Taliban bombed the shrine of the Pashtun poet, Rahman Baba, in 2009.
Geography and climate 
The Vale of Peshawar is covered with consolidated deposits of silt, sands and gravel from recent geological periods. The flood plains/zones are the areas between the Kabul River and Budni Nala. The meandering flood plain extends from Warsak in the northwest towards the southeast in the upper northern half of the district; the Kabul River enters the district in the northwest. Upon the Kabul River's entrance into the Peshawar Plain, the waterway is divided into several — the two main channels are the Adizai River Eastward, which flows along the boundary with the Charsadda District, and the Shah Alam, branching from the right bank of the Naguman River and merging with the Naguman River further in the east. In general, the sub-soil strata is composed of gravels, boulders, and sands overlain by silts and clays.
Peshawar features a semi-arid climate, with very hot summers and mild winters. Winter in Peshawar starts in mid-November and ends in late-March, while summer months are May to September. The mean maximum summer temperature surpasses 40 °C (104 °F) during the hottest month, and the mean minimum temperature is 25 °C (77 °F). The mean minimum temperature during winter is 4 °C (39 °F), while the maximum is 18.35 °C (65.03 °F).
Peshawar is not a monsoon region, unlike other parts of Pakistan; however, rainfall occurs in both winter and summer. Due to western disturbances, the winter rainfall shows a higher record between the months of February and April. The highest amount of winter rainfall, measuring 236 millimetres (9.3 in), was recorded in February 2007,[dead link] while the highest summer rainfall of 402 millimetres (15.8 in) was recorded in July 2010;[dead link] during this month, a record-breaking rainfall level of 274 millimetres (10.8 in) fell within a 24-hour period on 29 July 2010 — the previous record was 187 millimetres (7.4 in) of rain, recorded in April 2009. The average winter rainfall levels are higher than that of summer. Based on a 30-year record, the average annual precipitation level was recorded as 400 millimetres (16 in) and the highest annual rainfall level of 904.5 millimetres (35.61 in) was recorded in 2003. Wind speeds vary during the year, from 5 knots (5.8 mph; 9.3 km/h) in December to 24 knots (28 mph; 44 km/h) in June. The relative humidity varies from 46% in June to 76% in August. The highest temperature of 50 °C (122 °F) was recorded on 18 June 1995, while the lowest −3.9 °C (25.0 °F) occurred on 7 January 1970.
|Climate data for Peshawar (1961–1990)|
|Record high °C (°F)||26.5
|Average high °C (°F)||18.3
|Average low °C (°F)||4.0
|Record low °C (°F)||−3.9
|Precipitation mm (inches)||26.0
|Mean monthly sunshine hours||195.5||189.5||194.5||231.3||297.1||299.5||273.8||263.2||257.3||266.1||234.8||184.4||2,887|
|Source: NOAA (1961-1990) |
Peshawar is a rapidly growing city, with a population of 2,982,816 in 1998. The current population growth rate is 3.29% per year, a rate that is higher than the average of many other Pakistani cities.
- Urban Population: 51.32% (1,536,000 persons)
- Rural Population: 48.68% (1,600,000 persons)
- Male/Female ratio: 1.1:1
- Average annual growth rate 3.56%
In 2002, based on the growth rate of 3.56%, the city's population doubled in 20 years, from 1.1 million in 1981 to 2.242 million in 2002. Peshawar District covers a large area that extends over 50 kilometres (31 mi), from north to south, and over 30 kilometres (19 mi), from east to west. The city is situated at an altitude of 359 metres (1,178 ft) above sea level. The Peshawar Valley is nearly circular, extending from the Indus to the Khyber Hills, and is bound on the north and northeast by hills, which separate it from the Swat Valley. In the Northwest are the rugged mountains of Khyber and to the South is the continuation of spur which branches off from Safed Koh (the famous white mountain on the Afghan border) and runs to the Indus. The lower portion of this branch separates the district of Peshawar and Kohat.
Over 99% of Peshawar's population is Muslim, mostly Sunnis, with Twelver Shias and Ahmadis the minority groups. Despite the mainly Islamic nature of modern Peshawar, the city was previously home to a diverse range of communities, such as Hindus, Sikhs, Jews, Zoroastrians and members of the Bahá'í Faith. A significant number of Sikhs, in addition to smaller communities of Hindus and Christians, continue to exist in Peshawar.
Peshawar is the cultural centre of Khyber Pakhtunkhwa; its culture has evolved over the years and has been principally influenced by Ghandhara culture, Pakhtun culture and Hindko culture. The province in which Peshawar is located has a population that is predominantly Pakhtun. However, Peshawar itself, up until the 1980s, consisted of a predominantly Hindko-speaking population — Hindko-speaking people are ancient inhabitants of the land. Both the Pakhtun and Hindko cultures share commonalities, with the geographical origins of each forming the basis for distinction — the Hindko-speaking people are mostly urbanites, whereas the majority of Pakhtuns came from rural backgrounds, and differences can therefore be found in customs such as marriage ceremonies and style of living.
With the Soviet war in Afghanistan in the 1980s and the influx of Afghan refugees into Pakistan, Peshawar became home for many Afghan musicians and artists. The city has also become the centre for Pashto music and cinema, as well as Dari music for the Tajiks, and a thriving Persian language book-publishing sector is now established in Peshawar; Islamic Shia literature is the primary output of the Peshawar publishing industry and it is located in the Qissa Khawani Bazaar.\
Following the election of the Muttahida Majlis-e-Amal (MMA) Islamic coalition in 2002, restrictions on public musical performances was introduced, as well as a ban prohibiting the playing of recorded music on public transport; however, a thriving underground scene has developed in Peshawar. In 2008, the secular political party, the Awami National Party (ANP), swept elections and won power from the Islamic coalition. Since the ANP assumed power in Peshawar, a greater focus has shifted towards the areas of culture and the arts, but the party has been hindered by a well-established conservatism among the population and the Taliban militancy. In June 2012, a Pashto singer, Ghazala Javed, and her father were killed in the city, with the subsequent investigation revealing that the pair were murdered. Javed's career was very successful and her death occurred close to three years after the death of another promising Pashto musical artist, Aiyman Udas, who was also murdered in a fringe area of the city. Such incidents have been associated with Peshawar's conservative culture and the influence of the Taliban, the latter being the reason for Javed's relocation to Peshawar, as the Taliban had strengthened its presence in the Peshawar Valley in 2007.
Historically, the old city of Peshawar was a heavily guarded citadel that consisted of high walls. In the 21st century, only remnants of the walls remain, but the houses and havelis continue to structures of significance. Most of the houses are constructed of unbaked bricks, with the incorporation of wooden structures for protection against earthquakes, with many composed of wooden doors and latticed wooden balconies. Numerous examples of the city's old architecture can still be seen in areas such as Sethi Mohallah. In the old city, located in inner-Peshawar, many historic monuments and bazaars exist in the 21st century, including the Mohabbat Khan Mosque, Kotla Mohsin Khan, Chowk Yadgar and the Qissa Khawani Bazaar. Due to the damage caused by rapid growth and development, the old walled city has been identified as an area that urgently requires restoration and protection. Author, Dr Raj Wali Shah Khattak, a former director of the Pushto Academy and a senior academic at the University of Peshawar, has written in his book, An Intangible Heritage: The Walled City of Peshawar:
To protect the inheritance of the walled city of Peshawar, the establishment of a heritage centre should be a priority. The centre should have audio and visual documentation equipment so that every aspect of culture and life, be it folklore, music, types of instruments, stories, etc., can be recorded. Moreover, visual documentation of customs and traditions should include marriage functions, clothing, lifestyle, manners and habits. Research into the oral nature of life in the bazars and streets, both during the day and at night, should be carried out to preserve this historical record. Fairs, festivals and traditions, both secular and religious, should be included in this record.
The walled city was surrounded by several main gates that served as the main entry points into the city — in January 2012, an announcement was made that the government plans to address the damage that has left the gates largely non-existent over time, with all of the gates targeted for restoration. The numerous gates include: Lahori Gate, Sarasia Gate, Ganj Gate, Sirki Gate, Sard Chah Gate and Kohati Gate. Former gates that were demolished were Kabuli Gate, Berikian Gate, Bajori Gate, Yakatut Gate, Dabgari Gate, Kachahri Gate and Hasht Nagri Gate.
Most of the city's residents speak one or more of the following languages:
- Urdu, the national language and lingua franca
- Hindko, a Punjabi dialect spoken by the majority of the city's population until the 1980s
- Pakhto, the most widely spoken due to the influx of Pakhtuns from rural backgrounds after 1980s and Afghanistan
- Standard Punjabi, mainly concentrated in the city centre and cantonment areas
- Saraiki, a Punjabi dialect spoken by people from DI Khan and Tank
- Khowar, by people from Chitral
- Kohistani, by people from North Malakand and Hazara Divisions
- Dari/Hazaragi/Farsi/Tajik, varieties of Persian by Afghan refugees
Only Urdu and English are found as written languages in the city, with Pashto and Persian to a much smaller extent.
Educational institutions 
Numerous educational institutes — schools, colleges and universities — are located in Peshawar. The University of Peshawar (UOP) was established in October 1950 by the first Prime Minister of Pakistan. Edwardes College, founded in 1900 by Herbert Edwardes, is the oldest college in the province.
The following is a list of some of the public and private universities in Peshawar:
- Islamia College University
- Khyber Medical University
- University of Peshawar
- NWFP University of Engineering and Technology
- Agricultural University (Peshawar)
- National University of Computer and Emerging Sciences, Peshawar Campus (NU-FAST)
- IMSciences (Institute of Management Sciences)
- Gandhara University
- Iqra National University, Peshawar (Formerly Peshawar Campus of Iqra University Karachi)
- AIMS University of Emerging Sciences
- Qurtuba University (Qurtuba University of Science & Information Technology)
- Sarhad University of Science and Information Technology
- CECOS University of IT and Emerging Sciences
- Preston University
- City University of Science and Information Technology, Peshawar
- Frontier Women University
- Abasyn University (Abasyn University, Peshawar)
Peshawar is a host city for many bazaars that sell various goods and souvenirs for travellers. The main bazaars are the historic Qissa Khawani Bazaar, the Copper market, Chowk Yadgar and Andarsheher Bazaar. Due to the city's access to the Khyber Pass, the Khyber Train Safari starts from Peshawar.
The following is a list of other significant landmarks in the city that still exist in the 21st century:
- Governor's House
- Peshawar Garrison Club
- Kotla Mohsin Khan – the residence of Mazullah Khan, 17th-century Pashtu poet
- Durrani Graveyard
- Kochi Bazaar
- Qissa Khwani Bazaar
- Sethi Mohallah
- Ghari Qamar din
- Michni Check Post – last Pakistani border post before the Afghani border
- Residence of Prithviraj Kapoor – famous Bollywood actor
- Colonial monuments
- Bara Bridge – built by Mughal rulers in 1629
- Chowk Yadgar (formerly the "Hastings Memorial")
- Cunningham clock tower – built in 1900 and called "Ghanta Ghar"
- Victoria Memorial Hall – built in 1907 and has been transformed into the Peshawar Museum
- Edwardes Mission School, Peshawar City – the residence of Yar Mohammad Khan, the last Durrani Governor of Peshawar
- Panch Tirath – an ancient Hindu site that has been converted into a park
- Sikh Gurudwara at Jogan Shah
- Tomb of Hazrat Syed Talib Mohayyudin Chishti (R.A) Almaroof Chishti Baba G Lajpal (died 1928) – the shrine is situated in the Hazar Khwani graveyard
- Tomb of Sheikh Imamuddin (died 1650) – located at Palosi Piran
- Tomp of Syed Abdul Wahab Akhun Panju Baba Akbarpura
- Tomb of Rahman Baba (died 1706)
- Tomb of Akhund Darweza (died 1638)
- Tomb of Sheikh Sultan Baba
- Mausoleum of Nawab Sayed Khan – located inside Mission Hospital Peshawar
- Ziarat of Ashab Baba
- Ziarat of Hazrat Syed Shah Qabool Auliya
- Ziarat of Syed Hassan Badshah
- Ziarat of Agha Mir Jani
- Army Stadium – composed of an amusement park for children and families, restaurants, banks, play pens and a shopping arcade
- Bagh-e-Naraan – situated in Hayatabad
- Cunningham Park/Jinnah Park – situated opposite the Historic Bala Hisar Fort
- Wazir Bagh – laid in 1802, by Fatteh Khan, Prime Minister of Shah Mahmud Khan
- Ali Mardan Khan Gardens (also known as Khalid bin Waleed Park) – formerly named "Company Bagh"
- Shahi Bagh – a small portion constitutes the site of Arbab Niaz Stadium
- Garrison Park – located on Shami Road and under the control of the army
- Tatara Park – located in Hayatabad and designed for children and families
Shopping Markets 
A high number of shopping markets and plazas have been opened in Peshawar. Some of the main shopping markets are listed below:
- Peshawar Saddar – the main shopping centre of Peshawar
- Qissa Khawani Bazaar – historical bazaar of Peshawar
- Karkhano Market - Industrial market of Peshawar
- Deans Trader Center - Big shopping Mall of Peshawar
- University Road, Peshawar
Medical Facilities (Healthcare) 
Numerous public and private hospitals operate in Peshawar. Some of the notable hospitals are listed below:
- Lady Reading Hospital
- Khyber Teaching Hospital
- Hayatabad Medical Complex
- Rehman Medical Complex
- North-West General Hospital
The main transport infrastructure in Peshawar consists of the Peshawar International Airport (served by all Pakistani airlines and several major foreign airlines), the Peshawar Railway Station (operated by Pakistan Railways), and links to several highways, including the Grand Trunk Road and the Karakoram Highway. The city's infrastructure enables road, rail and air connections to all Pakistani cities, as well as neighbouring countries like Afghanistan and the People's Republic of China. Within the city, coaches, buses, auto rickshaws and taxis are utilised for travel purposes.
Arbab Niaz Stadium is the test cricket ground of Peshawar. Other stadiums are Army Stadium, Peshawar Club Ground and Qayyum Stadium. Cricket is the most popular sport in Peshawar and the city is home to the Faysal Bank T20 Cup team, the Peshawar Panthers. Hockey and squash are also popular in Peshawar.
Notable Sportspeople 
- Jahangir Khan (squash)
- Jansher Khan (squash)
- Hashim Khan (squash)
- Roshan Khan (squash)
- Umar Gul (cricket)
- Arshad Khan (cricket)
- Yasir Hameed (cricket)
- Kabir Khan (cricket)
- Qazi Mohib (hockey)
- Musaddiq Hussain (hockey)
Notable people 
In popular culture 
Sister cities 
See also 
- Stefan Helders (2005). "Pakistan: largest cities and towns and statistics of their population". World Gazetteer. Stefan Helders. Retrieved 13 December 2012.
- "NWFP Introduction". Government of Khyber-Pakhtunkhwa. Archived from the original on 2007-10-30. Retrieved 2007-12-12.
- "Administrative System". Government of the Federally Administered Tribal Areas. Retrieved 2007-12-12.
- Ian Pearce (May 2002). "The Bakhshali manuscript". The MacTutor History of Mathematics archive. Retrieved 2007-07-24.
- The Pathans – 550 BC – AD 1957 by Sir Olaf Caroe, 1958, Macmillan Company, Reprinted Oxford University Press, 2003
- Journal of the Royal Asiatic Society of Great Britain & Ireland. Royal Asiatic Society of Great Britain & Ireland. 1834. pp. 114–. Retrieved 13 December 2012.
- "Provincial Capital". Government of the Khyber-Pakhtunkhwa. Archived from the original on 2007-10-30. Retrieved 2007-12-12.
- Matt Rosenberg; Tertius Chandler (2012). "Top 10 Cities of the Year 100". About.com: Education > Geography (sourced from Four Thousand Years of Urban Growth: An Historical Census by Tertius Chandler. 1987, St. David's University Press). About.com. Retrieved 13 December 2012.
- "Pushpapura to Peshawar". The Khyber Watch. Retrieved 2009-11-25.
- Rai Govind Chandra (1 January 1979). Indo-Greek Jewellery. Abhinav Publications. pp. 82–. ISBN 978-81-7017-088-4. Retrieved 13 December 2012.
- Asghar Javed (1999–2004). "History of Peshawar". National Fund for Cultural Heritage. National Fund for Cultural Heritage. Retrieved 13 December 2012.
- Gazetteer of the Peshawar District 1897–98
- Shah Hanifi (11 February 2011). Connecting Histories in Afghanistan: Market Relations and State Formation on a Colonial Frontier. Stanford University Press. ISBN 978-0-8047-7777-3. Retrieved 13 December 2012. "Timur Shah transferred the Durrani capital from Qandahar during the period of 1775 and 1776. Kabul and Peshawar then shared time as the dual capital cities of Durrani, the former during the summer and the latter during the winter season."
- Caroe, Olaf (1957) The Pathans.
- Schofield, Victoria, "Afghan Frontier: Feuding and Fighting in Central Asia", London: Tauris Parke Paperbacks (2003), page 47
- Keay, John (1996). Explorers of the Western Himalayas: 1820–1895. London: John Murray. p. 41. ISBN 0-7195-5576-0.
- Iqbal Qaiser (2012). "Gurudwara Bhai Joga Singh at Peshawar". All About Sikhs – your Gateway to Sikhism. Gateway to Sikhism. Retrieved 13 December 2012.
- M Zulqernain (10). "Historic Gurdwara in Peshawar to Reopen for Worship". Outlook India.com. The Outlook Group. Retrieved 13 December 2012.
- Rania Abouzeid (22 November 2010). "Pakistan: The Embattled Sikhs in Taliban Territory". Time World. Time Inc. Retrieved 13 December 2012.
- http://www.newslinemagazine.com/2008/10/the-frontier-singhs/[dead link]
- John Pike (2000–2012). "Peshawar Cantonment". GlobalSecurity.org. GlobalSecurity.org. Retrieved 13 December 2012.
- Charles Allen, Soldier Sahibs, p.276
- The Frontier Town of Peshawar A Brief History by Sayed Amjad Hussain.
- APP (24). "PESHAWAR: Qissa Khwani martyrs remembered". DAWN The Internet Edition. DAWN Media Group. Retrieved 13 December 2012.
- Manzoor Ali (29 January 2012). "Restoring heritage: Kabuli Gate being rebuilt in old city". The Express Tribune. The Express Tribune News Network. Retrieved 13 December 2012.
- Fatehullah Khan Kundi (10 May 2012). "Detrimental air pollution: another trauma". Daily Times. Retrieved 13 December 2012.
- Donatella Lorch (16 November 1988). "Pakistan Restricts Afghan Refugees". The New York Times. The New York Times Company. Retrieved 13 December 2012.
- Qaiser Felix (3 June 2009). "Sufi shrine bombed, in push to "Talibanize" Pakistan". AsiaNews.it. AsiaNews CF. Retrieved 13 December 2012.
- http://www.pakmet.com.pk/cdpc/Climate/Peshawar_Climate_Data.txt[dead link]
- http://www.pakmet.com.pk/FFD/index_files/rainfalljuly10.htm[dead link]
- "Peshawar Climate Normals 1961-1990". National Oceanic and Atmospheric Administration. Retrieved January 16, 2013.
- "KHYBER PAKHTUNKHWA IN FIGURES 2011". Khyber Pakhtunkhwa Bureau of Statistics. Government of Khyber Pakhtunkhw. 2012. Retrieved 13 December 2012.
- "About Peshawar: Demographics". epeshawar.com. epeshawar.com. 2012. Retrieved 13 December 2012.
- alislamurdu (15). "Pushto Muzakarah with Khiyal Jaan – پشتو مذاكرہ Islam Ahmadiyya" (Video upload). YouTube. Google, Inc. Retrieved 13 December 2012.
- alislamurdu (15). "Jihad of Holy Prophet (Pushto) Discussion about Jihad پشتو مذاكرہ ۔ جہاد" (Video upload). YouTube (in English and Arabic). Google, Inc. Retrieved 13 December 2012.
- Syed Zubir Rehman (2012). "Pakhtun, Afghan and Pathan". Pakhtun.com (in English and Arabic). Pakhtun.com. Retrieved 13 December 2012.
- Intikhab Amir (24 December 2001). "PESHAWAR: Refugee musicians keep Afghan music alive". DAWN The Internet Edition. DAWN Group of Newspapers. Retrieved 13 December 2012.
- Maria Tirmizi; Rizwan-ul-Haq (24 June 2007). "Peshawar underground: It's difficult to be a rock star in the land the epitomises conservatism, yet something shocking is happening. There is a rock scene waiting to burst out of the NWFP. Rahim Shah was just the beginning, Sajid and Zeeshan were proof that originality can spring out of unlikely places and there are others who are making their riffs and ragas heard... slowly, but surely.". The News on Sunday Instep. Retrieved 13 December 2012.
- Raza Rumi; Manzoor Ali (30 June 2012). "The Music Doesn’t Stop in Peshawar". The Indian Express: Journalism of Courage. Retrieved 13 December 2012.
- Dr. Fazal-ur-Rahim Marwat; Prof Dr Raj Wali Shah Khattak (23). "Whispering Heritage: Reviewed by Dr. Fazal-ur-Rahim Marwat" (Book review). Khyber.org. Khyber Gateway. Retrieved 13 December 2012.
- Professor Mohd Said (2003). "List of some Historical Monuments of Peshawar". Sarhad Conservation Network. Internet Archive Wayback Machine: Sarhad Conservation Network. Archived from the original on 27 October 2009. Retrieved 13 December 2012.
- Umer Farooq (6 January 2012). "Indonesia seeking to enhance trade with Khyber-Pakhtunkhwa". The Express Tribune. The Express Tribune News Network. Retrieved 13 December 2012.
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- Peshawar Educational Portal
- Peshawar Largest Web Portal – Portal De Peshawar
- Eventos De Peshawar – Peshawar's Events Portal
- All About Peshawar – ePeshawar.com
- Peshawar City Portal
- ePeshawar – The Electronic Peshawar
- Peshawar travel guide from Wikivoyage
- Peshawar, an external wiki
- Peshawar at the Open Directory Project
Further reading 
- Ahmad, Aisha and Boase, Roger. 2003. "Pashtun Tales from the Pakistan-Afghan Frontier: From the Pakistan-Afghan Frontier." Saqi Books (March 1, 2003). ISBN 0-86356-438-0.
- Beal, Samuel. 1884. "Si-Yu-Ki: Buddhist Records of the Western World, by Hiuen Tsiang." 2 vols. Trans. by Samuel Beal. London. Reprint: Delhi. Oriental Books Reprint Corporation. 1969.
- Beal, Samuel. 1911. "The Life of Hiuen-Tsiang by the Shaman Hwui Li, with an Introduction containing an account of the Works of I-Tsing". Trans. by Samuel Beal. London. 1911. Reprint: Munshiram Manoharlal, New Delhi. 1973.
- Dani, Ahmad Hasan. 1985. "Peshawar: Historic city of the Frontier" Sang-e-Meel Publications (1995). ISBN 969-35-0554-9.
- Dobbins, K. Walton. 1971. "The Stūpa and Vihāra of Kanishka I". The Asiatic Society of Bengal Monograph Series, Vol. XVIII. Calcutta.
- Elphinstone, Mountstuart. 1815. "An account of the Kingdom of Caubul and its dependencies in Persia, Tartary, and India,: comprising a view of the Afghaun nation." Akadem. Druck- u. Verlagsanst (1969).
- Foucher, M. A. 1901. "Notes sur la geographie ancienne du Gandhâra (commentaire à un chaptaire de Hiuen-Tsang)." BEFEO No. 4, Oct. 1901, pp. 322–369.
- Hargreaves, H. (1910–11): "Excavations at Shāh-jī-kī Dhērī"; Archaeological Survey of India, 1910–11, pp. 25–32.
- Hill, John E. 2003. "Annotated Translation of the Chapter on the Western Regions according to the Hou Hanshu." 2nd Draft Edition.
- Hill, John E. 2004. "The Peoples of the West from the Weilue" 魏略 by Yu Huan 魚豢: A Third Century Chinese Account Composed between 239 and 265 CE. Draft annotated English translation.
- Hopkirk, Peter. 1984. "The Great Game: The Struggle for Empire in Central Asia." Kodansha Globe; Reprint edition. ISBN 1-56836-022-3.
- Moorcroft, William and Trebeck, George. 1841. "Travels in the Himalayan Provinces of Hindustan and the Panjab; in Ladakh and Kashmir, in Peshawar, Kabul, Kunduz, and Bokhara... from 1819 to 1825", Vol. II. Reprint: New Delhi, Sagar Publications, 1971.
- Reeves, Richard. 1985. "Passage to Peshawar: Pakistan: Between the Hindu Kush and the Arabian Sea." Holiday House September, 1985. ISBN 0-671-60539-9.
- Imran, Imran Rashid. 2006. "Baghaat-i-Peshawar." Sarhad Conservation Network. July, 2006.
- Imran, Imran Rashid. 2012. "Peshawar - Faseel-e-Shehr aur Darwazay." Sarhad Conservation Network. March, 2012.