Petre Țuțea

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Petre Țuțea
Petre Țuțea - Românul.jpg
Born (1902-10-06)October 6, 1902
Boteni
Died December 3, 1991(1991-12-03) (aged 89)
Bucharest
Pen name Petre Boteanu
Occupation philosopher, economist, essayist, journalist
Nationality Romanian

Petre Țuțea (Romanian: [ˈpetre ˈt͡sut͡se̯a]; October 6, 1902 – December 3, 1991) was a Romanian philosopher, journalist and economist.

Biography[edit]

Early years: from Marxism to the Legionary Movement[edit]

Petre Țuțea was born in the village of Boteni, Muscel region (now in Argeş County). His father, Petre Bădescu, was a Romanian Orthodox priest and his mother, Ana Țuțea, was of peasant stock. After the First World War, Țuțea left his village to finish high school in Cluj and went on to study law at he University of Cluj. After graduating, he obtained a PhD in Administrative Law, also at the University of Cluj.[1]

Țuțea moved to Bucharest and in 1932 he founded, together with Petre Pandrea,[2] a leftist newspaper, "Stânga" ("The Left"),[3] that was quickly and forcefully closed by the government. According to an anecdote told by Emil Cioran, Țuțea once went to a newspaper stands and bought the Soviet newspaper Pravda despite not being able to read Russian, then kissed it, showing his appreciation for Marxist ideology.[4] Nevertheless, later in life, he would change his political views, departing from the Marxism[5] and later became a devout Orthodox Christian.[1]

In 1935 Țuțea and four other writers published a nationalist program of economic and social development, "Manifestul revoluției naționale" ("Manifesto for a National Revolution").[3] Around the same time he met the influential philosopher Nae Ionescu and wrote for his famous newspaper "Cuvântul" along with Mircea Eliade, Emil Cioran, Radu Gyr, Mircea Vulcănescu, Mihail Sebastian and other known writers.

Țuțea was a member of the Criterion literary society and, like many other fellow members, became a sympathizer of the Iron Guard, a right-wing, ultra-nationalist organization.[6] According to various published interviews, at that time Țuțea reckoned that democracy would have not guaranteed the sovereignty of the Romanian people.[2] He also noted that many Romanian intellectuals had supported the Legionnaires, because "their radical position against the harmful influence of Russian Bolshevism", which he considered to be "controlled by Jews" (see Judeo-Bolshevism).[2] Speaking of the Iron Guard, he notes the main difference between this organization and Fascism or National Socialism was its avowed Christian character.[2]

Between 1936 and 1939, he was a director in the Ministry of Trade and Industry, in charge of the Office of Economics Publications and Propaganda, then, he was a director of the research office in the Ministry of Foreign Trade. As the National Legionary State was proclaimed in 1940, he was a member of the Romanian delegation to Moscow for economic negotiations. He returned after the National Legionary State was abolished (after January 1941).[7]

As the war against the Soviet Union began, he asked to be sent to the front, but his request was refused.[2] He worked as a director in the Ministry of War Economy and after August 23, 1944, a director of studies in the Ministry of National Economy.[7]

Communist era[edit]

Țuțea was arrested by the Communist regime in 1949, and was sent, without a trial, to "re-education" (euphemism for forced labor) at Ocnele Mari state prison.[8] He was released in 1953 and, unable to find work, he lived with friends and relatives.[8] Arrested again in 1956, he was tried for "Conspiracy against the State"[5] (common charge against political rivals at the time). He was found guilty and sentenced to 18 years of hard labor, of which he served 8 years in various prisons, ending up in the infamous Aiud prison.

After the release of all political prisoners in 1964, Petre Țuțea became famous as a Socratic type of philosopher. He also started to write books and essays, created an original dramatic form, "Theater as Seminar" and produced a philosophical manifesto, "The Philosophy of Nuances" (1969). Due to censorship very little of his work could be published and virtually nothing appeared after 1972. Under permanent observation, Țuțea had many of his manuscripts confiscated by the Romanian secret police, the Securitate. In the late 1980s he started working on a massive unfinished project in five volumes, "Man, a Christian Treatise of Anthropology".

After the 1989 revolution[edit]

After the 1989 Romanian Revolution, Țuțea was embraced by Romanian intellectuals,[5] receiving frequent requests from journalists and TV crews for interviews while living for one year with a student in theology, Radu Preda. Țuțea spent the last year of his life in a Christian hospice, "Christiana". He died in Bucharest at age 89 before seeing any of his books published.

A very popular book (sold in more than 70,000 copies) is 322 de vorbe memorabile, a collection of aphorisms taken from various interviews, ordered alphabetically. In these interviews Țuțea adopted a hyperbolic, rhetorical style and the editor's choices included several controversial topics, such as atheism, Communism and Anti-Semitism. He generally adopts a hardline Orthodox Christian point-of-view, being critical of various groups, including atheists (whom he names "weasels"), communists (naming communism a "social cancer") and Jews (whom he finds responsible for the existence of Anti-Semitism).[9]

Bibliography[edit]

  • Între D-zeu și neamul meu ("Between God and my Nation" - an early, fragmentary, very popular collection of interviews. Also contains unreliable editions of various essays)
  • 322 de vorbe memorabile ("322 Memorable Words", a collection of aphorisms collected from interviews, alphabetically ordered by the editor)
  • Filozofia nuanțelor: Eseuri, Portrete, Corespondență ("The Philosophy of Nuances, with other Essays, Portraits and Correspondence)
  • Aurel-Dragoș Munteanu (a book written in 1972 about the Romanian writer who was one of Țuțea's best friends, later became a famous dissident and diplomat)
  • Mircea Eliade (book about Eliade's scholarly, artistic and religious outlook)
  • Reflecții religioase asupra cunoașterii ("Religious Reflections Upon Knowledge", a book on Plato's philosophy seen from a religious point of view)
  • Lumea ca Teatru: Teatrul Seminar (World as Theatre: Theatre as Seminar)
  • Omul; Tratat de antropologie creștină (Man: A Treatise of Christian Anthropology - an unfinished project of five volumes, of which the first two are published here: I. Problems, or The Book of Questions; II. Systems or The Books of Logical Wholes - Mathematical and Autonomous, Parallel to Ontic Wholes)

Notes[edit]

  1. ^ a b ""Fara Dumnezeu omul devine un animal rational, care vine de nicaieri si merge spre nicaieri", Ziua, August 2, 2000]
  2. ^ a b c d e Petre Țuțea, Între Dumnezeu și Neamul meu, Fundația Anastasia, Bucharest, 1992
  3. ^ a b Popescu, p. xxii
  4. ^ "Rusia, «cealaltă» Europă - interviu cu Georges NIVAT", Dilema Veche
  5. ^ a b c Eric Gilder, Review: "Petre Tutea: Between Sacrifice and Suicide", Anglican Theological Review, Spring 2008
  6. ^ Marta Petreu, An Infamous Past: E.M. Cioran and the Rise of Fascism in Romania, Ivan R. Dee, Publisher; 2005; ISBN 1-56663-607-8 p.60
  7. ^ a b Popescu, p. xxiii
  8. ^ a b Popescu, p. xxiv
  9. ^ 322 de vorbe memorabile ale lui Petre Țuțea, Editura Humanitas Bucharest, 1997

References[edit]

  • Alexandru Daniel Popescu, "Petre Țuțea between sacrifice and suicide", Ashgate Publishing Ltd., 2004 ISBN 0-7546-5006-5

External links[edit]