Philip Jenkins

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Philip Jenkins
Born April 3, 1952
Port Talbot, Wales, UK
Residence State College, Pennsylvania
Citizenship UK/US
Nationality UK/US
Fields Humanities, history, religious studies, criminal justice, American studies
Institutions Pennsylvania State University, Baylor University
Alma mater Clare College, Cambridge

Philip Jenkins (born April 3, 1952[1]) is in 2013 the Distinguished Professor of History at Baylor University and Co-Director for Baylor's Program on Historical Studies of Religion in the Institute for Studies of Religion.[2] He is also the Edwin Erle Sparks Professor of Humanities Emeritus at Pennsylvania State University (PSU). He was Professor (from 1993) and a Distinguished Professor (from 1997) of History and Religious studies at the same institution; and also assistant, associate and then full professor of Criminal Justice and American Studies at PSU, 1980–93.[3]

Jenkins is a contributing editor for The American Conservative and writes a monthly column for The Christian Century. He has also written articles for Christianity Today, First Things, and The Atlantic.[4]

Early life and work[edit]

Jenkins was born in Port Talbot, Wales in 1952 and studied at Clare College in the University of Cambridge taking double first–class honours in both History and Anglo-Saxon, Norse and Celtic Studies. Jenkins then studied for his PhD under the supervision of Sir John Plumb among others. Between 1977–80, Jenkins worked as a researcher for Sir Leon Radzinowicz, the pioneer of criminology studies at Cambridge.

In 1979, Jenkins won the BBC quiz show, Mastermind.[5]

Academic career[edit]

In 1980, Jenkins was appointed Assistant Professor of Criminal Justice at Pennsylvania State University, which marked a change in his research focus. Jenkins has forged a reputation based on his work on global Christianity as well as on emerging religious movements. Other research interests include post-1970 American history and crime.[6]

He conducted a study of the Quran and the Bible in the light of the September 11 attacks and accusation that the former incites violence. However, he found that "the Bible contains far more verses praising or urging bloodshed than does the Quran."[7]

Beliefs about religious controversies[edit]

In 2002 Jenkins, who is a Catholic-turned-Episcopalian,[8] discussed the Catholic sex abuse cases, asserting that "[his] research of cases over the past 20 years indicates no evidence whatever that Catholic or other celibate clergy are any more likely to be involved in misconduct or abuse than clergy of any other denomination—or indeed, than non-clergy. However determined news media may be to see this affair as a crisis of celibacy, the charge is just unsupported."[9]

In a 2010 interview with National Public Radio Jenkins stated that he believes "the Islamic scriptures in the Qur'an were actually far less bloody and less violent than those in the Bible", citing explicit instructions in the Old Testament calling for genocide while the Qur'an calls for primarily defensive war. Jenkins went on to state that Islam, Judaism and Christianity had undergone a process he refers to as "holy amnesia" in which violence in sacred texts become symbolic action against one's sins. Islam had until recently also undergone the same process, in which jihad became an internal struggle rather than war.[10]

Bibliography[edit]

  • Laying Down the Sword: Why We Can't Ignore the Bible's Violent Verses, New York: HarperOne, 2011, ISBN 978-0061990717 , 320 pp.
  • Jesus Wars: How Four Patriarchs, Three Queens, and Two Emperors Decided What Christians Would Believe for the Next 1,500 Years, New York: Harper One, 2010 , 328 pp.
  • The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the Middle East, Africa, and Asia — and How It Died, San Francisco: HarperOne, 2008 , 315 pp.
  • God's Continent: Christianity, Islam, and Europe's Religious Crisis, New York: Oxford University Press, 2007 , 353 pp.
  • Decade of Nightmares: The End of the 1960s and the Making of Eighties America, New York: Oxford University Press, 2006 , 344 pp.
  • The New Faces of Christianity: Believing the Bible in the Global South, New York: Oxford University Press, 2006 , 193 pp.
  • Dream Catchers: How Mainstream America Discovered Native Spirituality, New York: Oxford University Press, 2004 , 306 pp.
  • The New Anti-Catholicism: The Last Acceptable Prejudice, New York: Oxford University Press, 2003 . 258 pp.
  • Images of Terror: What We Can And Can't Know About Terrorism, Hawthorne, NY: Aldine de Gruyter, 2003 . 227 pp.
  • The Next Christendom: The Rise of Global Christianity, New York: Oxford University Press, 2002 . 270 pp. (translated into many languages, including Chinese in Taiwan).
  • Hidden Gospels: How the Search for Jesus Lost Its Way, New York: Oxford University Press, 2001 . 260 pp.
  • Beyond Tolerance: Child Pornography on the Internet, New York University Press, 2001 . 259 pp.
  • Mystics and Messiahs: Cults and New Religions in American History, New York: Oxford University Press, 2000 . 294 pp.
  • Synthetic Panics: The Politics of Designer Drugs, New York University Press, 1999 . 247 pp.
  • The Cold War at Home: The Red Scare in Pennsylvania 1945–1960, University of North Carolina Press, 1999 . 271 pages.
  • Moral Panic: Changing Concepts of the Child Molester in Modern America, New Haven, CT: Yale University Press, 1998 . 302 pages.
  • Hoods and Shirts: The Extreme Right in Pennsylvania 1925–1950, Chapel Hill, NC: University of North Carolina Press, 1997 . 343 pages.
  • A History of the United States London: Macmillan/New York: St.Martin’s Press, 1997. 317 pages.
  • Pedophiles and Priests: Anatomy of a Contemporary Crisis New York: Oxford University Press, 1996. 214 pages
  • Using Murder: The Social Construction of Serial Homicide Hawthorne, NY: Aldine de Gruyter, 1994. 262 pages
  • Intimate Enemies: Moral Panics in Contemporary Great Britain Hawthorne, NY: Aldine de Gruyter, 1992. 262 pages.
  • A History of Modern Wales 1536-1990 London: Longmans, 1992. 451 pages.
  • Crime and Justice: Issues and Ideas Monterey, CA: Brooks-Cole, 1984. 211 pages.
  • The Making of a Ruling Class: The Glamorgan Gentry 1640-1790 Cambridge University Press, 1983. 353 pages.

References[edit]

  1. ^ Date information sourced from Library of Congress Authorities data, via corresponding WorldCat Identities linked authority file (LAF) . Retrieved on 2008-05-22.
  2. ^ "Distinguished Professor of History". Faculty: Philip Jenkins. Baylor University. 
  3. ^ "Curriculum Vitae". Department of History & Religious Studies Program, Penn State University. Retrieved 2008-05-22. 
  4. ^ PSU resume
  5. ^ Philip Jenkins, The Making of a Ruling Class: The Glamorgan Gentry 1640–1790 Cambridge University Press, 1983
  6. ^ "Philip Jenkins — History and Religious Studies". Department Faculty. Pennsylvania State University. 
  7. ^ Al Jazeera, 2010‐3 
  8. ^ Jenkins, Philip (2003), "Preface", The New Anti-Catholicism: The Last Acceptable Prejudice, p. vii . At "Look Inside", Amazon  .
  9. ^ Jenkins, P (2002-03-03). "Forum: The myth of the 'pedophile priest'". Pittsburgh Post-Gazette. Retrieved 2010-05-16. 
  10. ^ Hagerty, BB (2010-03-18). "Is The Bible More Violent than The Quran?". National Public Radio. Retrieved 2010-05-16. 

External links[edit]