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Philosopher kings are the rulers of Plato's Utopian Kallipolis. If his ideal city-state is to ever come into being, "philosophers [must] become kings…or those now called kings [must]…genuinely and adequately philosophize" (The Republic, 5.473d).
In Book VI of The Republic
Plato defined a philosopher firstly as its eponymous occupation – wisdom-lover. He then distinguishes between one who loves true knowledge as opposed to mere experience or education by saying that the philosopher is the only person who has access to ideas – the archetypal entities that exist behind all representations of the form (such as Beauty itself as opposed to any one particular instance of beauty). It is next and in support of the idea that philosophers are the best rulers that Plato fashions the ship of state metaphor, one of his most often cited ideas (along with his allegory of the cave). "[A] true pilot must of necessity pay attention to the seasons, the heavens, the stars, the winds, and everything proper to the craft if he is really to rule a ship" (The Republic, 6.488d).
Marcus Aurelius was the first prominent example of a philosopher king. His Stoic tome Meditations, written in Greek while on campaign between 170 and 180, is still revered as a literary monument to a philosophy of service and duty, describing how to find and preserve equanimity in the midst of conflict by following nature as a source of guidance and inspiration.
Hungary and Croatia
Matthias Corvinus (1443–1490), who was King of Hungary and Croatia from 1458, was influenced by the Italian Renaissance and strongly endeavored to follow in practice the model and ideas of the philosopher-king as described in "The Republic".
Karl Popper blamed Plato for the rise of totalitarianism in the 20th century, seeing Plato's philosopher kings, with their dreams of 'social engineering' and 'idealism', as leading directly to Joseph Stalin and Adolf Hitler (via Georg Wilhelm Friedrich Hegel and Karl Marx). In addition, Ayatollah Khomeini is said to have been inspired by the Platonic vision of the philosopher king while in Qum in the 1920s when he became interested in Islamic mysticism and Plato's Republic. As such, it has been speculated that he was inspired by Plato's philosopher king, and subsequently based elements of his Islamic Republic on it.
- Popper, Karl. The Poverty of Historicism. Routledge, 2002.
- Anderson, Raymond H. Ayatollah Ruhollah Khomeini, 89, the Unwavering Iranian Spiritual Leader. The New York Times, 4 June 1989.
- Desmond, William D. Philosopher-Kings of Antiquity (Continuum / Bloomsbury, 2011)
- C.D.C. Reeve, Philosopher-Kings: The Argument of Plato's Republic, Princeton University Press, 1988.
- Plato (1991). The Republic: the complete and unabridged Jowett translation. New York: Vintage Books. ISBN 0-679-73387-6.