The city was the political center of the Chaones, one of the three major Greek tribes in ancient Epirus. From the second half of the 5th century BC, an acropolis was erected, which hosted a number of public buildings, while at the end of the next century the fortifications of the city were expanded as part of Pyrrhus's, leader of united Epirus, defensive strategy. The patron god of the city was probably Athena Polias. The walls of Phoenice consisted of massive blocks up to 3.60 meters thick, the Chaonians' primary concern being to defend the city against Illyrian attacks. In circa 233 BC, Queen Deidamia II, the last member of the Aeacid ruling dynasty, was assassinated, the monarchy was abolished in Epirus, and the city became the center of the federal government of the Epirote League.
Location of Phoenice in antiquity.
In 231 BC, an Illyrian army of Queen Teuta, returning north from a raid in the Peloponnese, captured Phoenice after the town was surrendered by the 800 Gaulish mercenary garrison. An army sent by the Epirote League to relieve the town, but the Illyrians were forced to withdraw their troops to deal with an internal rebellion. A truce was thus reached, and Phoenice and the Illyrians' free-born captives were returned to the Epirotes for a ransom. During their occupation of Phoenice, the Illyrians murdered several Roman merchants in the town, which would eventually lead to the First Illyrian War. In 205 BC, a peace treaty was signed there between the Kingdom of Macedon and the Roman Republic that ended the First Macedonian War. During the Third Macedonian War (171 BC–168 BC), Epirus was split into two states with the Molossians siding with the Macedonians and the Chaonians and Thesprotians siding with Rome. The latter were centered in Phoenice under the leadership of Charops. After the Roman conquest (167 BC), the region of Epirus was devastated except for the pro-Roman supporters in Chaonia. During the following centuries, Phoenice and nearby Antigoneia did not reveal strong traces of Roman presence.
Formal excavations in the area started in 1924 by an Italian Archaeological Mission as a political tool for Mussolini's nationalistic ambitions to the east of the Adriatic. During 1924–1928, French and Italian archaeologists found a few "Illyrian" artifacts in Phoenice. In fact, the Italian mission headed by the fascist prehistorian,Luigi Ugolini, hoped that the prehistoric graves that would be discovered could be attributed to the Illyrians in order exploit Albanian nationalist sentiment, but the finds themselves were hardly stunning. Ugolini also stated that materials found there were related to the Iron Age culture of southern Italy. Ugolini's thesis was later politically exploited by the Italian government. In 1928, a year after an Italo-Albanian economic and military pact, Ugolini talked about "three thousand years of friendship" during a lecture in Rome. After 1928, excavations moved to the nearby archaeological sites of Kalivo and Çuka e Aitoit (or Mount Eagle) and continued until 1943. After the war, excavations resumed in 1958 by a joint Albanian-USSR archaeological team, which included a thorough topographic survey and mapping. After 1961, when a political rift occurred between Albania and the USSR, excavations continued under Albanian authorities. A complete report of these excavations has not been published. Some parts of the work were published by Albanian archaeologists Bace and Bushati in 1989, reporting Hellenistic domiciles, Roman houses, and other finds dating from the 4th century BC to the 4th century AD. The authors found the opportunity to strengthen the nationalistic paradigm of Illyrian-Albanian continuity by reporting similarities of these houses and the medieval Albanian ones. They also found an "egalitarian" nature among the excavated dwellings, in line with the philosophy of communist "self-reliance" promoted by the Albanian state during that period.
In June 2012, looters broke into a Hellenistic-era tomb located on the road that connected Phoenice to its hinterland. The looters reportedly used heavy construction equipment to dig a trench several meters deep through the hillside, scattering the stones of the tomb in the process. Looting of archeological sites remains a widespread problem in Albania.
^ abLewis & Boardman 1994, p. 443: "To the north the Chaonians had expelled the Corcyraeans from their holdings on the mainland and built fortifications at Buthrotum, Kalivo and Kara-Ali-Bey; and they had a citadel at their political centre, Phoenice."
^Hammond 1967, p. 573: "The selection of these sites shows that the Chaonians were concerned primarily to defend themselves against attack from the west, that is from the coastal belt, whether by Corcyraeans or by Illyrian raiders."
^Sakellariou 1997, p. 80: "An army of the Aitolian and Achaian Leagues came to their aid and a treaty was concluded which secured the withdrawal of the Illyrians, who took with them slaves and booty but liberated the free men on payment of ransom."
^Sakellariou 1997, p. 168: "It is well-known that ecclesiastical architecture in the whole of the province of Epirus Vetus and in parts of Epirus Nova was influenced by the great basilicas of Nikopolis, whose primary characteristic is the tripartite transept."
^Sakellariou 1997, p. 167: "All signs of Phoinike, today situated in the territory of Albania, vanish after the sixth century, but the position of the ancient city may have been occupied by the Byzantine settlement of Mesopotamon."