Pier Paolo Pasolini
|Pier Paolo Pasolini|
March 5, 1922|
Bologna, Kingdom of Italy
|Died||November 2, 1975
Ostia, Rome, Italy
|Occupation||Film director, novelist, poet, intellectual, journalist, linguist, philosopher|
The Gospel According to St. Matthew
Pier Paolo Pasolini (Italian: [ˈpjɛr ˈpaolo pazoˈlini]; March 5, 1922 – November 2, 1975) was an Italian film director, poet, writer and intellectual. Pasolini distinguished himself as a poet, journalist, philosopher, linguist, novelist, playwright, filmmaker, newspaper and magazine columnist, actor, painter and political figure. He demonstrated a unique and extraordinary cultural versatility, becoming a highly controversial figure in the process. While his work remains controversial to this day, in the years since his death Pasolini has come to be valued by many as a visionary thinker and a major figure in Italian literature and art. Influential American literary critic Harold Bloom considers Pasolini to be a major European poet and a major voice in 20th-century poetry, including his works in his collection of the Western Canon.
Early life 
Pasolini was born in Bologna, traditionally one of the most leftist of Italian cities. He was the son of a lieutenant of the Italian Army, Carlo Alberto, who had become famous for saving Benito Mussolini's life during Anteo Zamboni's assassination attempt, and subsequently married an elementary school teacher, Susanna Colussi, in 1921. Pasolini was born in 1922 and was named after his paternal uncle. His family moved to Conegliano in 1923 and, two years later, to Belluno, where another son, Guidalberto, was born. In 1926, Pasolini's father was arrested for gambling debts, and his mother took the children to her family's house in Casarsa della Delizia, in the Friuli region.
Pasolini began writing poems at the age of seven, inspired by the natural beauty of Casarsa. One of his early influences was the work of Arthur Rimbaud. In 1931, his father was transferred to Idria in the Julian March (now Idrija in Slovenia); in 1933 they moved again to Cremona in Lombardy, and later to Scandiano and Reggio Emilia. Pasolini found it difficult to adapt to all these moves, though in the meantime he enlarged his poetry and literature readings (Dostoyevsky, Tolstoy, Shakespeare, Coleridge, Novalis) and left behind the religious fervour of his early years. In the Reggio Emilia high school, he met his first true friend, Luciano Serra. The two met again in Bologna, where Pasolini spent seven years while completing high school: here he cultivated new passions, including football. With other friends, including Ermes Parini, Franco Farolfi, Elio Meli, he formed a group dedicated to literary discussions.
In 1939 Pasolini graduated and entered the Literature College of the University of Bologna, discovering new themes such as philology and aesthetics of figurative arts. He also frequented the local cinema club. Pasolini always showed his friends a virile and strong exterior, totally hiding his interior travail. He took part in the Fascist government's culture and sports competitions. In 1941, together with Francesco Leonetti, Roberto Roversi and others, he attempted to publish a poetry magazine, but the attempt failed due to paper shortages. In his poems of this period, Pasolini started to include fragments in Friulan, which he had learned from his mother.
Early poetry 
After the summer in Casarsa, in 1941 Pasolini published at his own expense a collection of poems in Friulan, Versi a Casarsa. The work was noted and appreciated by intellectuals and critics such as Gianfranco Contini, Alfonso Gatto and Antonio Russi. His pictures had also been well received. Pasolini was chief editor of the Il Setaccio ("The Sieve") magazine, but was fired after conflicts with the director, who was aligned with the Fascist regime. A trip to Germany helped him also to discover the "provincial" status of Italian culture in that era. These experiences led Pasolini to rethink his opinion about the cultural politics of Fascism and to switch gradually to a Communist position.
In 1942, the family took shelter in Casarsa, considered a more tranquil place to wait for the conclusion of the war, a decision common among Italian military families. Here, for the first time, Pasolini had to face the erotic disquiet he had suppressed during his adolescent years. He wrote: "A continuous perturbation without images or words beats at my temples and obscures me".
In the weeks before the 8 September armistice, Pasolini was drafted. He was captured and imprisoned by the Germans. He managed to escape disguised as a peasant, and found his way to Casarsa. Here he joined a group of other young fans of the Friulan language who wanted to give Casarsa Friulan a status equal to that of Udine, the official regional standard. From May 1944 they issued a magazine entitled Stroligùt di cà da l'aga. In the meantime, Casarsa suffered Allied bombardments and forced enrollments by the Italian Social Republic, as well as partisan activity.
Pasolini tried to remain apart from these events. He and his mother taught students unable to reach the schools in Pordenone or Udine. He experienced his first homosexual love for one of his students. At the same time, a Slovenian schoolgirl, Pina Kalč, was falling in love with Pasolini. On 12 February 1945 his brother Guido was killed in an ambush. Six days later Pasolini and others founded the Friulan Language Academy (Academiuta di lenga furlana). In the same year Pasolini joined the Association for the Autonomy of Friuli. He graduated after completing a final thesis about Giovanni Pascoli's works.
In 1946 Pasolini published a small poetry collection, I Diarii ("The Diaries"), with the Academiuta. In October he travelled to Rome. The following May he began the so-called Quaderni Rossi, handwritten in old school exercise books with red covers. He completed a drama in Italian, Il Cappellano. His poetry collection, I Pianti ("The cries"), was also published by the Academiuta.
Relationship with the Italian Communist Party 
On 26 January 1947 Pasolini wrote a controversial declaration for the front page of the newspaper Libertà: "In our opinion, we think that currently only Communism is able to provide a new culture." The controversy was partly due to the fact he was still not a member of the Italian Communist Party (PCI).
He was also planning to extend the work of the Academiuta to other Romance language literatures and knew the exiled Catalan poet, Carles Cardó. After his adherence to the PCI, he took part in several demonstrations. In May 1949, Pasolini attended the Peace Congress in Paris. Observing the struggles of workers and peasants, and watching the clashes of protesters with Italian police, he began to create his first novel.
In October of the same year, Pasolini was charged with the corruption of minors and obscene acts in public places. As a result, he was expelled by the Udine section of the Communist Party and lost the teaching job he had obtained the previous year in Valvasone. Left in a difficult situation, in January 1950 Pasolini moved to Rome with his mother.
He later described this period of his life as very difficult. "I came to Rome from the Friulan countryside. Unemployed for many years; ignored by everybody; driven by the fear to be not as life needed to be". Instead of asking for help from other writers, Pasolini preferred to go his own way. He found a job as a worker in the Cinecittà studios and sold his books in the 'bancarelle' ("sidewalk shops") of Rome. Finally, through the help of the Abruzzese-language poet Vittorio Clemente, he found a job as a teacher in Ciampino, a suburb of the capital.
In these years Pasolini transferred his Friulan countryside inspiration to Rome's suburbs, the infamous borgate where poor proletarian immigrants lived in often horrendous sanitary and social conditions.
Success and charges 
In 1954, Pasolini, who now worked for the literary section of Italian state radio, left his teaching job and moved to the Monteverde quarter, publishing La meglio gioventù, his first important collection of dialect poems. His first novel, Ragazzi di vita (English: Hustlers), was published in 1955. The work had great success but was poorly received by the PCI establishment and, most importantly, by the Italian government. It initiated a lawsuit[specify] against Pasolini and his editor, Garzanti. Though totally exonerated of any charge, Pasolini became a victim of insinuations, especially by the tabloid press.
In 1957, together with Sergio Citti, Pasolini collaborated on Federico Fellini's film Le notti di Cabiria, writing dialogue for the Roman dialect parts. In 1960 he made his debut as an actor in Il gobbo, and co-wrote Long Night in 1943.
His first film as director and screenwriter is Accattone of 1961, again set in Rome's marginal quarters. The movie aroused controversy and scandal. In 1963, the episode "La ricotta", included in the collective movie RoGoPaG, was censored and Pasolini was tried for offence to the Italian state.
During this period Pasolini frequently traveled abroad: in 1961, with Elsa Morante and Alberto Moravia to India (where he went again seven years later); in 1962 to Sudan and Kenya; in 1963, to Ghana, Nigeria, Guinea, Jordan and Israel (where he shot the documentary, Sopralluoghi in Palestina). In 1970 he travelled again to Africa to shoot the documentary, Appunti per un'Orestiade africana.
In 1967, in Venice, he met and interviewed the American poet Ezra Pound. They discussed about Italian movement neoavanguardia, arts in general and Pasolini read some verses from the Italian version of Pound's Pisan Cantos.
The late 1960s and early 1970s were the era of the so-called "student movement". Pasolini, though acknowledging the students' ideological motivations, thought them "anthropologically middle-class" and therefore destined to fail in their attempts at revolutionary change. Regarding the Battle of Valle Giulia, which took place in Rome in March 1968, he said that he sympathized with the police, as they were "children of the poor", while the young militants were exponents of what he called "left-wing fascism". His film of that year, Teorema, was shown at the annual Venice Film Festival in a hot political climate. Pasolini had proclaimed that the Festival would be managed by the directors (see also Works section).
In 1970 Pasolini bought an old castle near Viterbo, several miles north of Rome, where he began to write his last novel, Petrolio, which was never finished. In 1972 he started to collaborate with the extreme-left association Lotta Continua, producing a documentary, 12 dicembre, concerning the Piazza Fontana bombing. The following year he began a collaboration for Italy's most renowned newspaper, Il Corriere della Sera.
At the beginning of 1975 Garzanti published a collection of critical essays, Scritti corsari ("Corsair Writings").
Giuseppe Pelosi, a seventeen-year-old hustler, was arrested and confessed to murdering Pasolini. Thirty years later, on 7 May 2005, he retracted his confession, which he said was made under the threat of violence to his family. He claimed that three people "with a southern accent" had committed the murder, insulting Pasolini as a "dirty communist".
Other evidence uncovered in 2005 pointed to Pasolini's having been murdered by an extortionist. Testimony by Pasolini's friend Sergio Citti indicated that some of the rolls of film from Salò had been stolen, and that Pasolini had been going to meet with the thieves after a visit to Stockholm, 2 November 1975. Despite the Roman police's reopening of the murder case following Pelosi's statement of May 2005, the judges charged with investigating it determined the new elements insufficient for them to continue the inquiry.
Political views 
Pasolini generated heated public discussion with controversial analyses of public affairs. For instance, during the disorders of 1969, when the autonomist university students were carrying on a guerrilla-like uprising against the police in the streets of Rome and all the leftist forces declared their complete support for the students, describing the disorders as a civil fight of proletariat against the System, Pasolini, alone among the communists, declared that he was with the police; or, more precisely, with the policemen. He considered them true proletariat, sent to fight for a poor salary and for reasons which they could not understand, against pampered boys of their same age, because they had not had the fortune of being able to study, referring to poliziotti figli di proletari meridionali picchiati da figli di papà in vena di bravate (lit. policemen, sons of proletarian southerners, beaten up by arrogant daddys' boys). This statement, however, did not stop him from contributing to the autonomist Lotta continua movement.
Pasolini was also an ardent critic of consumismo, i.e. consumerism, which he felt had rapidly destroyed Italian society in the late 1960s/early 1970s. He was particularly concerned about the class of the subproletariat, which he portrayed in Accattone, and to which he felt both humanly and artistically drawn. Pasolini observed that the kind of purity which he perceived in the pre-industrial popular culture was rapidly vanishing, a process that he named la scomparsa delle lucciole (lit. "the disappearance of glow-worms"). The joie de vivre of the boys was being rapidly replaced with more bourgeois ambitions such as a house and a family. He described the coprophagia scenes in Salò as a comment on the processed food industry. He often described consumeristic culture as "unreal", as it had been imposed by economic power and had replaced Italy's traditional peasant culture, something that not even fascism had been able to do. In one interview, he said: "I hate with particular vehemency the current power, the power of 1975, which is a power that manipulates bodies in a horrible way; a manipulation that has nothing to envy to that performed by Himmler or Hitler."
He was angered by economic globalization and cultural domination of the North of Italy (around Milan) over other regions, especially the South. He felt this was accomplished through the power of TV. He opposed the gradual disappearance of Italian dialects by writing some of his poetry in Friulan, the regional language of his childhood. Despite his left-wing views, Pasolini opposed the liberalization of abortion laws.
While openly gay from the very start of his career (thanks to a gay sex scandal that sent him packing from his provincial hometown to live and work in Rome), Pasolini rarely dealt with homosexuality in his movies. The subject is featured prominently in Teorema (1968), where Terence Stamp's mysterious God-like visitor seduces the son and father of an upper-middle-class family; passingly in Arabian Nights (1974), in an idyll between a king and a commoner that ends in death; and, most darkly of all, in Salò (1975), his infamous rendition of the Marquis de Sade's compendium of sexual horrors, The 120 Days of Sodom.
In 1963 he met "the great love of his life," fifteen-year-old Ninetto Davoli whom he later cast in his 1966 film Uccellacci e uccellini (literally Bad Birds and Little Birds but translated in English as The Hawks and the Sparrows), Pasolini became his mentor and friend. "Even though their sexual relations lasted only a few years, Ninetto continued to live with Pasolini and was his constant companion, as well as appearing in six more of his films."
Pasolini's first novel Ragazzi di vita (1955) dealt with the Roman lumpenproletariat. The resulting obscenity charges against him were the first of many instances where his art provoked legal problems. Accattone (1961), also about the Roman underworld, also provoked controversy with conservatives, who demanded stricter censorship.
He then directed the black-and-white The Gospel According to St. Matthew (1964). This film is a cinematic adaptation of the life of Jesus (Enrique Irazoqui). While filming it, Pasolini vowed to direct it from the "believer's point of view", but later said that upon viewing the completed work, he realized he had instead expressed his own beliefs.
In his 1966 film, Uccellacci e uccellini (literally Bad Birds and Little Birds but translated in English as The Hawks and the Sparrows), a picaresque - and at the same time mystic - fable, he hired the great Italian comedian Totò to work with one of his preferred "naif" actors, Ninetto Davoli. It was a unique opportunity for Totò to demonstrate that he was a great dramatic actor as well.
In Teorema (Theorem, 1968), starring Terence Stamp as a mysterious stranger, he depicted the sexual coming-apart of a bourgeois family (later repeated by François Ozon in Sitcom and Takashi Miike in Visitor Q).
Later movies centered on sex-laden folklore, such as Boccaccio's Decameron (1971) and Chaucer's Canterbury Tales (1972) and Il fiore delle mille e una notte (literally The Flower of 1001 Nights, released in English as Arabian Nights, 1974). These films are usually grouped as the Trilogy of Life.
His final work, Salò (Salò, or the 120 Days of Sodom, 1975), exceeded what most viewers could then stomach in its explicit scenes of intensely sadistic violence. Based on the novel 120 Days of Sodom by Marquis de Sade, it is considered his most controversial film. In May 2006, Time Out's Film Guide named it the Most Controversial Film of all time.
As a director, Pasolini created a picaresque neorealism, showing a sad reality. Many people did not want to see such portrayals in artistic work for public distribution. Mamma Roma (1962), featuring Anna Magnani and telling the story of a prostitute and her son, was an affront to the morality of those times. His works, with their unequaled poetry applied to cruel realities, showing that such realities are less distant from us than we imagine, made a major contribution to change in the Italian psyche.
The director also promoted in his works the concept of "natural sacredness," the idea that the world is holy in and of itself. He suggested there was no need for spiritual essence or supernatural blessing to attain this state.
General disapproval of Pasolini's work was perhaps caused primarily by his frequent focus on sexual mores, and the contrast between what he presented and publicly sanctioned behavior. While Pasolini's poetry often dealt with his same-sex love interests, this was not the only, or even main, theme. His interest and approach to Italian dialects should also be noted. Much of the poetry was about his highly revered mother. As a sensitive and intelligent man, he depicted certain corners of the contemporary reality as few other poets could do. His poetry was not as well known as his films outside Italy.
He had also developed a philosophy of the language mainly related with his studies on Cinema; this theorical and critical activity was another debated topic by the acclimated cultural background as the collected articles still available today show pretty clearly.
These studies can be considered as the foundation of his artistic point of view, and they point out two main aspects: the language - such as English, Italian, dialect or other - is a rigid system in which human thought is trapped; the cinema is the written language of reality which, like any other written language, enables man to see things from the point of view of truth.
His films won awards at the Berlin Film Festival, Cannes Film Festival, Venice Film Festival, Italian National Syndicate for Film Journalists, Jussi Awards, Kinema Junpo Awards, International Catholic Film Office and New York Film Critics Circle.
Ebbo Demant directed the documentary Das Mitleid ist gestorben about Pasolini.
Feature films 
All titles listed below were written and directed by Pier Paolo Pasolini unless stated otherwise. Although obviously Oedipus Rex and Medea are loosely based on plays by Sophocles and Euripides respectively, significant liberties were taken with original texts and titles do not credit anyone except Pasolini. The latter is also true in the case of St. Matthew.
|Year||Original title||English title||Notes|
|1961||Accattone||Accattone!||Screenplay by Pier Paolo Pasolini based on his novel Una vita violenta. Additional dialogue by Sergio Citti.|
|1962||Mamma Roma||Mamma Roma||Screenplay by Pier Paolo Pasolini with additional dialogue by Sergio Citti.|
|1964||Il vangelo secondo Matteo||The Gospel According to Matthew||Silver Lion-Venice Film Festival|
|1966||Uccellacci e uccellini||The Hawks and the Sparrows|
|1967||Edipo re||Oedipus Rex|
|1968||Teorema||Theorem||Pasolini's novel Teorema was also published in 1968.|
|1971||Il Decameron||The Decameron||Based on The Decameron by Giovanni Boccaccio. Won the Silver Bear at the 21st Berlin International Film Festival.|
|1972||I Racconti di Canterbury||The Canterbury Tales||Based on The Canterbury Tales by Geoffrey Chaucer. Won the Golden Bear at the 22nd Berlin International Film Festival.|
|1974||Il fiore delle Mille e una Notte||A Thousand and One Nights (Arabian Nights)||Screenplay written in collaboration with Dacia Maraini. Won the Grand Prix Spécial Prize.|
|1975||Salò o le 120 giornate di Sodoma||Salo, or the 120 Days of Sodom||Based on Les 120 journées de Sodome ou l'école du libertinage by Marquis de Sade. Screenplay written in collaboration with Sergio Citti with extended quotes from Roland Barthes' Sade, Fourier, Loyola and Pierre Klossowski's Sade mon prochain.|
- Sopralluoghi in Palestina per Il Vangelo secondo Matteo (1964)
- Comizi d'amore (Love Meetings, 1964)
- Appunti per un film sull'India (1969)
- Appunti per un romanzo dell'immondizia (1970)
- Le mura di Sana'a (1971)
- 12 Dicembre 1972 (long and short version) (1972)
- Pasolini e la forma della città (1975)
- Appunti per un'Orestiade Africana (Notes Towards an African Orestes, 1975)
Episodes in omnibus films 
- La ricotta in RoGoPaG (1963)
- First segment of La rabbia (1963)
- La Terra vista dalla Luna in Le streghe (The Witches, 1967)
- Che cosa sono le nuvole? Capriccio all'Italiana (1968)
- La sequenza del fiore di carta in Amore e rabbia (1969)
- Ragazzi di vita (The Ragazzi, 1955)
- Una vita violenta (A Violent Life, 1959)
- Il sogno di una cosa (1962)
- Amado Mio - Atti Impuri (1982, originally composed in 1948)
- Alì dagli occhi azzurri (1965)
- Teorema (1968)
- Reality (The Poets' Encyclopedia, 1979)
- Petrolio (1992, incomplete)
- La meglio gioventù (1954)
- Le ceneri di Gramsci (1957)
- L'usignolo della chiesa cattolica (1958)
- La religione del mio tempo (1961)
- Poesia in forma di rosa (1964)
- Trasumanar e organizzar (1971)
- La nuova gioventù (1975)
- Roman Poems. Pocket Poets #41 (1986)
- Passione e ideologia (1960)
- Canzoniere italiano, poesia popolare italiana (1960)
- Empirismo eretico (1972)
- Lettere luterane (1976)
- Le belle bandiere (1977)
- Descrizioni di descrizioni (1979)
- Il caos (1979)
- La pornografia è noiosa (1979)
- Scritti corsari (1975)
- Lettere (1940–1954) (Letters, 1940-54, 1986)
- Orgia (1968)
- Porcile (1968)
- Calderón (1973)
- Affabulazione (1977)
- Pilade (1977)
- Bestia da stile (1977)
- "Berlinale 1966: Juries". berlinale.de. Retrieved 2010-02-22.
- Cataldi, Benedetto (2005-05-05). "Pasolini death inquiry reopened". bbc.co.uk.
- "Asesinato de Pasolini, nueva investigación". La Razón (in Italian). La Razón. Retrieved 4 July 2012.
- Héctor Rivera (28). "Pasolini de nuevo". Sentido contrario (in Italian). Grupo Milenio. Retrieved 4 July 2012.
- "Pier Paolo Pasolini (1922 – 1975)". Cinematismo (in Italian). Cinematismo. Retrieved 4 July 2012.
- Petri Liukkonen, Ari Pesonen (2008). "Pier Paolo Pasolini (1922-1975)". Books and Writers. Kuusankosken kaupunginkirjasto. Retrieved 4 July 2012.
- Ehrenstein, David (2005). Pasolini, Pier Paolo. glbtq: An Encyclopedia of Gay, Lesbian, Bisexual, Transgender, and Queer Culture.
- Ireland, Doug (2005-08-04). "Restoring Pasolini". LA Weekly (LA Weekly, LP). Retrieved 2010-08-29.
- Pasolini Pierr Paolo (1995). Il Caos (collected articles) (in Italian). Roma: Editori Riuniti.
- Pasolini Pier Paolo (1996). Collected Poems. Noonday Press. ISBN 0-374-52469-6, 9780374524692 Check
- Pasolini, Pier Paolo (1988-2005). Heretical empiricism. New Academia Publishing. ISBN 0-9767042-2-6, 9780976704225 Check
- A. Covi (1971). Dibattiti sui film (in Italian). Padova: Gregoriana.
- A. Asor Rosa (1988). Scrittori e Popolo – il populismo nella letteratura italiana contemporanea (in Italian). Torino: Gregoriana.
- The translated English title is used infrequently.
- "Berlinale 1972: Prize Winners". berlinale.de. Retrieved 2011-06-26.
- "Berlinale 1972: Prize Winners". berlinale.de. Retrieved 2010-03-16.
- "Festival de Cannes: Arabian Nights". festival-cannes.com. Retrieved 2011-06-26.
- Aichele, George. "Translation as De-canonization: Matthew's Gospel According to Pasolini - filmmaker Pier Paolo Pasolini - Critical Essay." Cross Currents (2002). FindArticles.
- Distefano, John. "Picturing Pasolini." Art Journal (1997).
- Eloit, Audrene. "Oedipus Rex by Pier Paolo Pasolini The Palimpsest: Rewriting and the Creation of Pasolini's Cinematic Language." Literature Film Quarterly (2004). FindArticles.
- Fabbro, Elena (ed.). Il mito greco nell'opera di Pasolini. Atti del Convegno Udine-Casarsa della Delizia, 24-26 ottobre 2002. Udine: Forum (2004). ISBN 88-8420-230-2
- Forni, Kathleen. "A "cinema of poetry": What Pasolini Did to Chancer's Canterbury Tales." Literature Film Quarterly (2002). FindArticles.
- Frisch, Anette. "Francesco Vezzolini: Pasolini Reloaded." Interview, Rutgers University Alexander Library, New Brunswick, NJ.
- Green, Martin. "The Dialectic Adaptation."
- Greene, Naomi. Pier Paolo Pasilini: Cinema as Heresy. Princeton, NJ: Princeton UP, 1990.
- Meyer-Krahmer, Benjamin. "Transmediality and Pastiche as Techniques in Pasolini’s Art Production", in: P.P.P. - Pier Paolo Pasolini and death, eds. Bernhart Schwenk, Michael Semff, Ostfildern 2005, p. 109 - 118
- Passannanti, Erminia. The Sacred Transgressed. Pasolini, the Roman Catholic Church and Secularity in the short film "La ricotta", Brindin Press (2009).
- Passannanti, Erminia. Il Cristo dell'Eresia. Sacro e censura nel cinema di Pier Paolo Pasolini, Joker (2009).
- Passannanti, Erminia. Deconstruction and redefinition of the Italian Catholic Identity in Pier Paolo Pasolini's La ricotta, in Italy on Screen: National Identity and Italian Imaginary, Lucy Bolton and Christina Siggers Manson (eds.), Series New Studies in European Cinema series, Peter Lang (2010).
- Pugh, Tison. "Chaucerian Fabliaux, Cinematic Fabliau: Pier Paolo Pasolini's I racconti di Canterbury.", Literature Film Quarterly (2004). FindArticles.
- Restivo, Angelo. The Cinema of Economic Miracles: Visuality and Modernization in the Italian Art Film. London: Duke UP, 2002.
- Rohdie, Sam. The Passion of Pier Paolo Pasolini. Bloomington, Indiana: Indiana UP, 1995.
- Rumble, Patrick A. Allegories of contamination: Pier Paolo Pasolini's Trilogy of life. Toronto: University of Toronto P, 1996.
- Schwartz, Barth D. Pasolini Requiem. 1st ed. New York: Pantheon Books, 1992.
- Siciliano, Enzo. Pasolini: A Biography. Trans. John Shepley. New York: Random House, 1982.
- Viano, Maurizio. A Certain Realism: Making Use of Pasolini's Film Theory and Practice. Berkeley: University of California P, 1993.
- Willimon, William H. "Faithful to the script", Christian Century (2004).
- Pier Paolo Pasolini at the Internet Movie Database
- Pasolini on Filmgalerie451
- Piers Paolo Pasolini, Italian website with extensive commentary
- "Piers Paolo Pasolini", Senses of Cinema
- BBC News report on the reopening of the murder case
- Guy Flatley: "The Atheist Who Was Obsessed with God", MovieCrazed
- Doug Ireland, "Restoring Pasolini", ZMag
- Maria Callas in Pasolini's Medea
- Pasolini's own notes on Salo from 1974
- Pier Paolo Pasolini poems Original Italian text.
- Video (in Italian): Pasolini on the destructive impact of television (interrupted and half-censored by Enzo Biagi)
- Italian website dedicated to Pasolini
- Pasolini's second to last interview, long believed to have been lost
- "Pasolini’s Legacy: A Sprawl of Brutality", Dennis Lim, The New York Times, 26 December 2012