Pierrot lunaire (book)

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Adolphe Willette: A drunken Pierrot dances beneath the moon. Detail of cartoon from Le Chat noir, January 17, 1885.

Pierrot lunaire: rondels bergamasques (Moonstruck Pierrot: bergamask rondels) is a collection of fifty poems published in 1884 by the Belgian poet Albert Giraud (born Emile Albert Kayenburgh), who is usually associated with the Symbolist Movement. The protagonist of the cycle is Pierrot, the comic servant of the French Commedia dell'Arte and, later, of Parisian boulevard pantomime.[1] The early 19th-century Romantics, Théophile Gautier most notably, had been drawn to the figure by his Chaplinesque pluckiness and pathos,[2] and by the end of the century, especially in the hands of the Symbolists and Decadents, Pierrot had evolved into an alter-ego of the artist, particularly of the so-called poète maudit.[3] He became the subject of numerous compositions, theatrical, literary, musical, and graphic.

Giraud's collection is remarkable in several respects. It is among the most dense and imaginatively sustained works in the Pierrot canon, eclipsing by the sheer number of its poems Jules Laforgue's celebrated Imitation of Our Lady the Moon (1886).[4] Its poems have been set to music by an unusually high number of composers (see Settings in various media below), including one, Arnold Schoenberg, who derived from it one of the landmark masterpieces of the 20th century. Finally, it is noteworthy for the number of themes of the fin-de-siècle—which is to say, of Symbolism, the Decadence, and early Modernism—that it elaborates within the tight confines of Giraud's verse form:[5]

  • the growing materialism and vulgarity of late-19th-century life, and the artist's flight into an interior world;
  • the quest of that artist for a purity and untrammeled freedom of the soul, often through a derangement of the senses (advocated most famously by Arthur Rimbaud) via the ecstasy of music or drugs like alcohol;
  • the deconstruction of romantic love, inspired in part by a skepticism a là Arthur Schopenhauer and a growing scientific candor (which will result in Krafft-Ebing's Psychopathia Sexualis of 1886) about sex;
  • the dogging of young genius by disease, especially consumption, leading to the facile equation (elaborated notoriously in the Degeneration of Max Nordau) of modern art with degeneracy;
  • the assumption of a religious burden by the modern artist, and his or her consequent ascension as prophet;
  • the transmutation of art into a hermeticism (vide Stéphane Mallarmé, T.S. Eliot, James Joyce) through which it can be enriched with sacred value, spared the gaze of the philistine, and engaged with the dissonant incongruities of modern life: Giraud's poems are non-linear fragments shored against Pierrot's ruins;
  • and yet finally: an undermining of the whole enterprise by self-mockery and irony, calling the high creative project (and the motives of the artist indulging in it) in doubt.

Verse form, style, and structure[edit]

Each of Giraud's poems is a rondel, a form he admired in the work of the Parnassians, especially of Théodore de Banville.[6] (It is a "bergamask" rondel, not only because the jagged progress of the poems recalls the eponymous rustic dance, but also because 19th-century admirers of the Commedia dell'Arte characters [or "masks"] often associated them with the Italian town of Bergamo,[7] from which Harlequin is said to have hailed.) Unlike many of the Symbolist poets (though certainly not all: Verlaine, Mallarmé, even the early Rimbaud and Laforgue, worked comfortably within strict forms), Giraud found free verse to be anathema. He exclaimed to his friend Emile Verhaeren, after reading the latter's Les Moines (The Monks), "What I disapprove of with horror, what angers and irritates me is your improvising disdain for verse form, your profound and vertiginous ignorance of prosody and language."[8] Such an attitude leads the critic Robert Vilain to conclude that, while Giraud shared "the Symbolists' concern for the careful, suggestive use of language and the power of the imagination to penetrate beyond the surface tension of the here-and-now", he was equally committed to a Parnassian aesthetic.[9] He adheres to the sparer of the rondel forms, concluding each poem with a quintet rather than a sestet and working within strictly observed eight-syllable lines. As is customary, each poem is restricted to two rhymes alone, one masculine, the other feminine, resulting in a scheme of ABba abAB abbaA, in which the capital letters represent the refrains, or repeated lines. Within this austere structure, however, the language is—to use Vilain's words—"suggestive" and the imaginative penetration beneath the "here-and-now" daring and provocative.

Like Laforgue after him, Giraud uses neologisms ("Bourrèle!" ["Executioner!" or "Torturer!"]),[10] unusual word choices ("patte" [which usually means "paw"] for Pierrot's foot), and ambiguities ("Arlequin porte un arc-en-ciel", meaning "Harlequin bears [or carries or wears] a rainbow")[11] to enrich the fantastic atmosphere of the poems. His syntax is sometimes elliptical or fractured, as in the first line of the cycle: "Je rêve un théâtre de chambre" ("I dream a chamber theater"), instead of the usual "Je rêve d'un théâtre de chambre".[12] And the imagery, especially in the similes, traffics often in the jarringly unexpected. Sometimes it is lyrically tender (clouds are "like splendid fins/Of chameleonic fish of the sky" [12: "The Clouds"]);[13] sometimes it is shockingly brutal (Pierrot's thought of his "last mistress", the gallows, "is like a nail/That drunkenness drives into his head" [17: "The Gallows' Song"]). At its most dreamlike, it has a disturbing obscurity of reference ("sinister"—and unexplained—"black butterflies" swarm in the sky and blot out the sun [19: "Black Butterflies"]); at times it suspends all laws of materiality (a moonbeam penetrates the "varnished case" of a violin to caress its "soul" with its "irony"—"like a luminous white bow" [32: "Lunar Violin"]). The result is Dalí-esque: a series of sharply etched transcriptions of proto-Surreal visions.[14] "With its Baroque intensity of detail and its fin de siècle aura," as Giraud's American translator writes, "Pierrot Lunaire is a work not to be forgotten."[15]

Because the rondel is such a tightly "closed" form, each poem seems to stand as an independent unit, isolated from the other poems around it. Giraud heightens this sense of disconnection by eschewing sustained narrative, presenting Pierrot's situation as a series of stark vignettes. Sometimes these vignettes are clustered rather coherently (as in those dealing with Pierrot-as-modern-Christ—27: "The Church", 28: "Evocation", 29: "Red Mass", and 30: "The Crosses"),[16] but, more often than not, they seem random in their placement (and thus may be explained, at least in part, Schoenberg's not scrupling to change their order in his song-cycle).[17] The effect of all these structural and stylistic techniques is both comic and unsettling, as the poem "Disappointment" (4: "Déconvenue") suggests:

Les convives, fourchette au poing,
Ont vu subtiliser les litres,
Les rôtis, les tourtes, les huîtres,
Et les confitures de coing.

Des Gilles, cachés dans un coin,
Tirent des grimaces de pitres.
Les convives, fourchette au poing,
Ont vu subtiliser les litres.

Pour souligner le désappoint,
Des insectes aux bleus élytres,
Viennent cogner les roses vitres,
Et leur bourdon nargue de loin
Les convives, fourchette au poing.

(The guests, their forks in their fists,
Have seen the bottles snatched away,
The roasts, the pies, the oysters,
And the quince jam.

A few Gilles, hidden in a corner,
Pull clown faces.
The guests, their forks in their fists,
Have seen the bottles disappear.

To underscore the disappointment,
Some insects with blue elytra
Come beating against the rose-colored panes,
And their distant buzzing taunts
The guests, their forks in their fists.)

The scene is completely without context: the poem that precedes it, 3: "Pierrot-Dandy", is about Pierrot's making up his face with moonlight;[18] the poem that follows it, 5: "Moon over the Wash-House", identifies the moon as a washerwoman. Nowhere else in the cycle is this party revisited; it is impossible, therefore, to understand the import of the gathering or the identity of the guests. (Are the "Gilles" among the guests? or are they part of the entertainment? Is it Pierrot who has whimsically stolen away the viands? or is it stingy Cassander?) The frozen gestures ("their forks in their fists"), the air of blank incomprehension (shared as much by the reader as by the guests), the finicking nicety of the language ("elytra" [pl. of "elytron" = "wing-case"]) all contribute to the ambiguous black comedy of the poem.

Synopsis[edit]

In a familiar dichotomy of the Symbolists, Pierrot lunaire occupies a divided space: a public realm, over which the sun presides, and a private realm, dominated by the moon.[19] The waking, sunlit world, populated by Pierrot's Commedia dell'Arte companions, is marked by deformity, degeneracy, avarice, and lust. Its Crispins are "ugly", and its Columbine "arches her back", apparently in expectation of sexual pleasure (1: "Theater"). The meretriciously multicolored Harlequin—"shining like a solar spectrum" (11: "Harlequin")—is an "artificial serpent" whose "essential goal" is "falsehood and deceit" (8: "Harlequinade"). An old serving-woman connives in his scheming by accepting a bribe to procure Columbine's favors (11: "Harlequin"). These puppets live under a sky swarming with "sinister black butterflies" that "seek blood to drink", having "extinguished the sun's glory" with their wings (19: "Black Butterflies"). The sun itself is nearing the end of that glory: at its setting it seems like a Roman reveler, "full of disgust", who slits his wrists and empties his blood into "filthy sewers" (20: "Sunset"). It is a "great sun of despair" (33: "The Storks").

Pierrot is of the dreaming, moonlit world. His is an enchanted interior space, in which sequestered violins are caressed by moonbeams, thereby setting their souls, "full of silence and harmony", thrumming (32: "Lunar Violin"). He lives there as an aloof isolato,[20] encountering in a "sparkling polar icicle" a "Pierrot in disguise" (9: "Polar Pierrot") and seeking, "all along the Lethe", not Columbine the fickle woman but her ethereal floral namesakes—"pale flowers of moonbeams/Like roses of light" (10: "To Columbine"). The moon is, aptly, a "pale washerwoman" (5: "Moon over the Wash-House") whose ablutions minister chiefly to the mind. For Pierrot has lost the happy enchantments of the past: the moribund pantomimic world seems "absurd and sweet, like a lie" (37: "Pantomime"), and the "soul" of its old comedies, to which he sometimes mentally propels himself, with an imaginary oar of moonlight (36: "Pierrot's Departure"), is "like a soft crystal sigh" bemoaning its own extinction (34: "Nostalgia").

Now, at the end of the century, Pierrot resides in a "sad mental desert" (34: "Nostalgia"). He is bored and splenetic: "His strange, mad gaiety/Has flown away, like a white bird" (15: "Spleen"). Too often the moon seems like a "nocturnal consumptive" tossing about on the "black pillow of the skies", deceiving the "carefree lover passing by" into mistaking for "graceful rays/[Its] white and melancholy blood" (21: "Sick Moon"). When he cannot find relief in her customary magic—in the "strange absinthe" of her beams, this "wine that we drink with our eyes" (16: "Moon-Drunk")—he takes pleasure in tormenting his enemies: he makes music by drawing a bow across Cassander's pot-belly (6: "Pierrot's Serenade"); he bores a hole in his skull as a bowl for his pipe (45: "Cruel Pierrot"). (Cassander is a target because he is an "academician" [37: "Pantomime"], a dry-as-dust guardian of the Law.) Madness seems to be lurking at Pierrot's elbow, as when he makes up his face with moonlight (3: "Pierrot-Dandy"), then spends an evening trying to brush a spot of it from his black jacket (38: "Moon-Brusher"). At his most despairing, he is visited by thoughts of his "last mistress"—the gallows (17: "The Song of the Gallows"),[21] at the end of whose rope he dangles in "his white Moon robe" (18: "Suicide"). That the moon, indeed, seems to connive in his extinction is suggested by its sometime appearance as "a white saber/On a somber cushion of watered silk" that threatens to come whistling down on Pierrot's neck (24: "Decapitation").

His consolation is that the art in which he resides will have eternal life: "Beautiful verses are great crosses/On which red Poets bleed" (30: "The Crosses"). The old succor of religion is replaced by that of poetry, but at a cost—and with a difference. What is summoned to "the altar of [these] verses" is not the gentle Mary but the "Madonna of Hysteria", who holds out "to the incredulous universe/[Her] Son, with his limbs already green,/His flesh sagging and decayed" (28: "Evocation"). To the assembled faithful, Pierrot offers his heart: "Like a red and horrible Host/For the cruel Eucharist" (29: "Red Mass"). The new Lamb of God is a consumptive, his Word a confession of both self-sacrifice and impotence.

The poet and Pierrot[edit]

Giraud's imagined identification of himself with his protagonist is complete; it is, in fact, often difficult to determine whether the subject of a given poem is Pierrot or Giraud.[22] (To distinguish a "narrator" here is probably to make too nice a distinction.) The "I" that makes occasional appearances claims relation to Pierrot "through the Moon"; he lives, like Pierrot, "by sticking out. . ./[His] bleeding tongue at the Law" (13: "To my Bergamask Cousin"). Also like Pierrot, he "discovers drunken landscapes" in absinthe (22: "Absinthe") and savors the "morbid and mournful charm"—"Like a bloody drop of spittle/From a consumptive's mouth"—of melancholy music (26: "Chopin Waltz"). Both are nostalgic for Pierrot's past, that "adorable snow" of yesteryear, when the zanni of the old comedies was a "lyre-bearer,/Healer of wounded spirits" (31: "Plea"). And both are staunch in their commitment to an anti-materialistic idealism, Giraud seeing in the whiteness of Pierrot—and of snow, swans, and lilies—a "scorn of unworthy things" and a "disgust for weak hearts" (40: "Sacred Whitenesses"). Art they hold in worshipful regard: Giraud's book, his "poem", is "a ray of moonlight stoppered up/In a beautiful flagon of Bohemian glass" (50: "Bohemian Crystal"). But, paradoxically, both, as artists, are self-estranged: ironically, the interior quest for "sacred whitenesses", for a purity of soul, is synonymous with the assumption of a falsehood, a mask—one of theatrically clownish extravagance that borders on madness and fatal excess.

In 39: "The Alphabet", an apparent anomaly in the cycle, in which Giraud imagines himself as Harlequin,[23] not Pierrot, the poet recalls dreaming, as a child, of "a multicolored alphabet,/In which each letter was a mask", a dream that agitates his "foolish heart" today. It is a revealing confession: an admission that the agents of his creations as an artist, the alphabet, are ideally not agents of self-expression but of self-fabrication under the mask of an Other. And this Other—Pierrot—is himself a fabrication, a mercurial puppet in a "chamber theater" of the mind (1: "Theater"). Pierrot lunaire offers a performance, not an expression, of the self[24]—a fact in which much of its "modernity" resides.

Settings in various media[edit]

In 1892, the poet and dramatist Otto Erich Hartleben published a German translation of Pierrot lunaire; he retained the rondel form of the poems, but he attempted no rhymes, altered line lengths, and made other substantive changes. Some commentators see his versions as improvements on the originals, although recent criticism has shifted somewhat in Giraud's favor.[25] However their respective merits will eventually be judged, it was Hartleben's versions that first drew composers to the poems and that provide the texts for almost all of the settings we have. The bullet-point that follows lists early 20th-century musical settings chronologically and notes how many poems were set by each composer (all, except Prohaska's, are in the Hartleben translations) and for which instruments.

  • Pfohl, Ferdinand: 5 poems ("Moon-rondels, fantastic scenes from 'Pierrot Lunaire'") for voice and piano (1891);[26] Marschalk, Max: 5 poems for voice and piano (1901); Vrieslander, Otto: 50 poems for voice and piano (46 in 1905, the remainder in 1911); Graener, Paul: 3 poems for voice and piano (c. 1908); Marx, Joseph: 4 poems for voice and piano (1909; 1 of 4, "Valse de Chopin", reset for voice, piano, and string quartet in 1917); Schoenberg, Arnold: 21 poems for speaking voice, piano, flute (also piccolo), clarinet (also bass clarinet), violin (also viola), and violoncello (1912); Kowalski, Max: 12 poems for voice and piano (1913); Prohaska, Carl: 6 poems for voice and piano (1920); Lothar, Mark: 1 poem for voice and piano (1921).[27]

The most famous of these settings is Schoenberg's atonal Thrice-Seven Poems from Albert Giraud's "Pierrot lunaire" (1912), scored for what is now known as the Pierrot ensemble and a Sprechstimme voice.

The importance of this work in the musical world was signaled by an homage paid by the Arnold Schoenberg Institute in Los Angeles as recently as 1987: it commissioned the settings of the remaining twenty-nine poems that Schoenberg had neglected, utilizing the Pierrot ensemble (Sprechstimme optional), by sixteen American composers—Milton Babbitt, Leslie Bassett, Susan Morton Blaustein, Paul Cooper, Miriam Gideon, John Harbison, Donald Harris, Richard Hoffmann, Karl Kohn, William Kraft, Ursula Mamlok, Stephen L. Mosko, Marc Neikrug, Mel Powell, Roger Reynolds, and Leonard Rosenman. The settings were given their premieres between 1988 and 1990 in four concerts sponsored by the Institute.[28] (The director of the Institute, Leonard Stein, added a setting of his own to the final concert of the project.)[29]

Schoenberg's Pierrot has kindled inspiration not only among fellow composers but also among choreographers and singer-performers. Dancers who have staged Pierrot lunaire include the Russian-born American Adolph Bolm (1926), the American Glen Tetley (1962), the German Marco Goecke (2010) and the French Kader Belarbi (2011). Also, the avant-garde ‘’Triadic Ballet’’ (1923) by Oskar Schlemmer and Paul Hindemith was inspired by Schoenberg’s song-cycle. The theatrical/operatic possibilities of Schoenberg's score have been realized by at least two major ensembles: the Opera Quotannis, which staged a version of Pierrot lunaire (with singer Christine Schadeberg) at the New School for Social Research in 1995 and, more recently, the internationally acclaimed contemporary music sextet eighth blackbird, which premiered a "cabaret opera" dramatizing the Schoenberg cycle in 2009. Its percussionist, Matthew Duvall, played Pierrot, and, in addition to the remaining five musicians and a singer/speaker, Lucy Shelton, the production included a dancer, Elyssa Dole. The work, which was toured in 2012 to mark the centennial of Schoenberg's composition of Pierrot lunaire, was conceived, directed, and choreographed by Mark DeChiazza. (View excerpts on YouTube.)

How inextricable the Giraud and Hartleben poems had become by the late 20th century is suggested by two works. The first, Pierrot Lunaire of 1982, is a retranslation of the Hartleben versions back into French by the poets Michel Butor and Michel Launay, who conclude the volume with poems of their own inspired by Giraud. The second, Variations: Beyond Pierrot (1995), is a work by the American composer Larry Austin. Each of its three ten-minute sections features a Sprechstimme soprano who sings fragments of Schoenberg's 21 selections accompanied by flute, clarinet, violin, cello, and piano. She sometimes renders those fragments in Giraud's original French, sometimes in Hartleben's German, at other times in English and Japanese. Drawing upon live computer-processed sound and computer-processed prerecorded tape, the composition attempts (in Austin's words) to go "beyond Schoenberg's musical melodrama" to create a "multi-lingual dream of the essences of the poems".[30]

In 2001 and 2002, the British composer Roger Marsh set all fifty French poems for a (mostly) a cappella group of singers. Sometimes they sing in French accompanied by a narrator, whose English translations are woven into the music; sometimes they sing in both French and English; sometimes they speak the poems in both languages (in various combinations). The few songs entirely in French are intended to be glossed by action in performance. Instruments occasionally brought in, usually solo, are violin, cello, piano, organ, chimes, and beatbox. The English texts were derived from literal translations of Giraud's poems by Kay Bourlier.[31]

Giraud's original texts (and apparently one of Hartleben's) also stand behind the Seven Pierrot Miniatures (2010) by the Scottish composer Helen Grime, though hers cannot be called "settings", since voice and words are absent. The seven poems she selected—12: "The Clouds", 2: "Decor", 22: "Absinthe", 18: "Suicide", 27: "The Church", 20: "Sunset", and "The Harp",[32] none used by Schoenberg—were merely "points of departure" for her suite for mixed ensemble.[33]

In 2013, the Arab-American composer Mohammed Fairouz set the poet Wayne Koestenbaum's ten Pierrot Lunaire poems (2006)[34]—all original in content, though retaining titles from the Giraud/Schoenberg cycles—to a theatrical score for tenor and the Pierrot ensemble. In these new settings, Pierrot, "erotomane, cinéaste, clown, troubadour, analysand, synaesthete", goes wandering "through circles of a moonlit inferno, where he confronts shadows of charmed, histrionic luminaries, including Susan Sontag, Virginia Woolf, Patty Duke, Mae West, Diana Vreeland. ..."[35]

The painters Paul Klee, Theodor Werner, Marc Chagall, Markus Lüpertz, and Fernando Botero have all produced a Pierrot Lunaire (in 1924, 1942, 1969, 1984, and 2007, respectively). The British writer Helen Stevenson published a Chinese-box-like, postmodern set of variations on Giraud's poems in her 1995 novel Pierrot Lunaire,[36] and Bruce LaBruce released his Canadian/German film Pierrot Lunaire, a gender-bending interpretation of the Schoenberg cycle, in 2014. Pierrot Lunaire is also a familiar figure in postmodern popular art: Brazilian, Italian, and Russian rock groups have called themselves Pierrot Lunaire.[37] The Soft Machine, a British group, included the song "Thank You Pierrot Lunaire" in its 1969 album Volume Two. And in issue #676 of DC Comics, Batman R.I.P.: Midnight in the House of Hurt (2008), Batman acquired a new nemesis, who shadowed him for eight more issues: his name was Pierrot Lunaire.

Notes[edit]

  1. ^ For Pierrot's general history, see Storey (1978).
  2. ^ Storey (1978), pp. 93–110.
  3. ^ Lehmann; Palacio; Storey (1985), pp. 297–304.
  4. ^ On Laforgue, see Lehmann; Palacio; Storey (1978), pp. 139–55.
  5. ^ For a full discussion of these themes, see Jean Pierrot.
  6. ^ Kreuiter, p. 59.
  7. ^ As Giraud himself does, throughout the poems: see "To my Bergamask Cousin" (#13), "Spleen" (#15), "Perfumes of Bergamo" (#35), and "Pierrot's Departure" (#36).
  8. ^ Cited in Kreuiter, p. 61, n. 34.
  9. ^ "Pierrot lunaire: Cyclic Coherence in Giraud and Schoenberg", in Delaere and Herman, p. 130.
  10. ^ Not found with this spelling in any dictionary, the word is apparently, as Kreuiter notes (p. 100), a fusion of the verb "bourreler" (to torment or torture) and the noun "bourreau" (executioner or torturer).
  11. ^ These last two examples are also discussed by Kreuiter, pp. 104, 76.
  12. ^ Noted by Kreuiter, p. 69.
  13. ^ Henceforth all titles in parentheses (or, as here, brackets) refer to the poems in Giraud (1884); numbers that precede them indicate their placement in the cycle.
  14. ^ The composer Roger Marsh (2007b) writes that, "Reading poems about heads being drilled with cranium drillers [45: "Cruel Pierrot"] and omelettes being thrown into the night sky [7: "Lyrical Cuisine"], one could be forgiven for assuming that Giraud was associated with the Dadaists or Surrealists, but they were not to emerge for another thirty years" (p. 6).
  15. ^ Richter, pp. xxix–xxx.
  16. ^ As Marsh (2007a) puts it, "There is no single narrative, but rather...a number of mini-narratives..." (p. 110). But to go on to say, as he does, that the poems within these "mini-narratives" form "a logical sequence" (p. 110) seems to strain the meaning of "logical".
  17. ^ Marsh (2007a) is in complete disagreement on this point. "As poetic cycles go," he writes, "Pierrot Lunaire has more coherence and narrative structure than most" (p. 110). But the narrative structure that he proceeds to trace (pp. 110–116) seems often to be imposed on the poems (see note 18 below).
  18. ^ But he is not said to be doing so in readiness "to meet his guests", as Marsh has it (2007a), p. 110; he is not given any motive for painting his face. This is one example of many that could be cited of Marsh's tendency to generate narrative where Giraud provides none—and even may be said to be actively suppressing it.
  19. ^ In Giraud's playlet Pierrot Narcisse (1887), Pierrot explains to Eliane that "there are two races" of men—"one enamored of activity and reality" and "entranced/By the splendid banality of life"; the other a "race of dreamers, of visionaries" who are "born under Saturn's sign". He concludes: "The one comes from the sun, the other from the moon;/And you would be doing better to unite the antelope with the shark/Than the sons of Pierrot with the daughters of Harlequin": in Giraud (1898), p. 223; tr. Storey (1978), p. 137, n. 17.
  20. ^ Pierrot appears with companions (not counting the moon) in only two poems—with brigand tipplers in 14 ("Pierrot the Thief") and with Harlequin and Columbine in 48 ("Supper on the Water"). Cassander also puts in an appearance with Pierrot, but as a victim only, not a companion: Pierrot dreamily draws a bow over his belly, like a viola, in 6 ("Pierrot's Serenade"); he knocks him out with a rope in 37 ("Pantomime") and bores a smoking-hole in his skull in 45 ("Cruel Pierrot").
  21. ^ Pierrot's relationship with the gallows, like his relationship with the moon, has its origin in folk verse. In a newspaper review of 1847, Gautier noted that French schoolboys have long inscribed their books with "a mysterious hieroglyphic representing a Pierrot hung on a gibbet, beneath which one reads, as a kind of admonition, this meaningful legend in macaronic Latin": "Aspice Pierrot pendu/Quod librum n'a pas rendu;/Si Pierrot librum reddidisset/Pierrot pendu non fuisset [Behold Pierrot hanged/For not having returned a book;/If Pierrot had returned the book/He would not have been hanged]": tr. Storey (1985), pp. 113–114.
  22. ^ Jean de Palacio writes that, "While Pierrot is not confused with the writing 'I,' he shares with him a privileged rapport and is most often the 'I's' double" (p. 27).
  23. ^ He does so apparently because Harlequin, in his multicolored costume, is traditionally regarded as chameleonic.
  24. ^ Palacio notes that, "[a]t the moment when the poet Albert Giraud ... puts distance between himself and Pierrot, he assimilates himself to him all the more strongly by stealing his origins, his costume, and the essence of his poetry" (p. 28). This view is in sharp contrast with that of Vilain, who argues that Giraud ends his cycle with an air of "solidly founded self-possession" (in Delaere and Herman, p. 131).
  25. ^ Marsh (2007b) quotes Charles Rosen on Giraud the poet ("justly forgotten") and Susan Youens on the poems ("pallid pastels", providing a mere "draft" for Hartleben's "finished work"), then rejoins with some heat: "This is grossly unfair and demonstrably wrong" (p. 9). For a full assessment, see the Delaere and Herman collection.
  26. ^ Although Hartleben's translations did not appear in print until 1892, they were familiar earlier to the literary community through his readings: Marsh (2007a), p. 107.
  27. ^ "Appendix: Musical Pierrots around 1900" in Brinkmann, pp. 163ff. All of Schoenberg's settings and several by Vrieslander and Kowalski are gathered in the Musicaphon CD Pierrot: Ein Clown hinter den Masken der Musik/Pierrot: A Clown behind the Masks of Music (M 56837, 2001). (The collection also includes five Songs of Pierrot [1911] by Eduard Künneke, set to poems by Arthur Kahane.)
  28. ^ The Harris and Kraft cycles have been recorded and released on CD.
  29. ^ Daniel Cariaga, "First eight premieres of 'Pierrot Project'", Los Angeles Times, February 5, 1988; Martin Bernheimer, "'Pierrot' sequels via Schoenberg Institute", Los Angeles Times, November 9, 1988; Gregg Wager, "Nine premieres in third 'Pierrot Project' concert", Los Angeles Times, January 27, 1989; Timothy Mangan, "Final installment of Pierrot Project at USC", Los Angeles Times, January 27, 1990.
  30. ^ Quoted in Richter, p. xxix.
  31. ^ See Marsh (2007b), "The Translations", p. 18, as well as the notes on the individual tracks, pp. 3–5.
  32. ^ Not in Giraud's cycle, "Die Harfe" is probably an original poem by Hartleben; see Richter's commentary, p. xxiii, and Marsh's note in (2007a), p. 107, n. 30. It is translated in Richter, p. 102.
  33. ^ Helen Grime, Programme Note.
  34. ^ From Koestenbaum's collection Best-Selling Jewish Porn Films (Turtle Point Press, 2006).
  35. ^ Wayne Koestenbaum, "Premise".
  36. ^ The would-be artist of that novel, Talbot Hardy, muses at one point that there must be "an original Pierrot Lunaire somewhere, of which they were making more and more perfect copies all the time" (p. 203). The student of postmodernism will rightly be suspicious of that "perfect".
  37. ^ The English-language website of the Russian group refers to it as "The Moon Pierrot", but the Russian name (Лунный Пъеро) is translated more accurately as "Pierrot Lunaire".

References[edit]

  • Brinkmann, Reinhold (1997). "The fool as paradigm: Schoenberg's Pierrot Lunaire and the modern artist". In Boehmer, Konrad, ed. (1997). Schoenberg and Kandinsky: an historic encounter. Amsterdam: Harwood Academic Publishers. ISBN 90-5702-046-7. 
  • Delaere, Mark, and Jan Herman, eds. (2004). Pierrot lunaire: Albert Giraud, Otto Erich Hartleben, Arnold Schoenberg: une collection d'études musico-littéraires . . . Louvain and Paris: Editions Peeters. ISBN 90-429-1455-6. 
  • Giraud, Albert (1884). Pierrot lunaire: rondels bergamasques. Comprising pp. 73–176 of following entry, Héros et Pierrots.
  • Giraud, Albert (1898). Héros et Pierrots. Paris: Librairie Fischbacher.
  • Kreuiter, Allison Dorothy (n.d.). Morphing moonlight: gender, masks and carnival mayhem. The figure of Pierrot in Giraud, Ensor, Dowson and Beardsley. Unpub. doc. diss.
  • Lehmann, A.G. (1967). "Pierrot and fin de siècle". In Romantic mythologies, ed. Ian Fletcher. London: Routledge & Kegan Paul.
  • Marsh, Roger (2007a). "'A multicoloured alphabet': rediscovering Albert Giraud's Pierrot Lunaire". Twentieth-Century Music, 4:1 (March): 97–121.
  • Marsh, Roger (2007b). Booklet accompanying CDs: Roger Marsh—Albert Giraud's Pierrot lunaire, fifty rondels bergamasques. With The Hilliard Ensemble, Red Byrd, Juice, Ebor Singers & Paul Gameson director, Linda Hirst, Joe Marsh narrator. NMC Recordings: Cat. No. NMC D127.
  • Palacio, Jean de (1990). Pierrot fin-de-siècle, ou, Les Métamorphoses d'un masque. Paris: Séguier. ISBN 2-87736-089-X. 
  • Pierrot, Jean (tr. D. Boltman) (1984). The decadent imagination, 1880–1900. Chicago: University of Chicago Press. ISBN 0-226-66822-3. 
  • Richter, Gregory C., tr. (2001). Albert Giraud's "Pierrot lunaire". Kirksville, Missouri: Truman State University Press. ISBN 1-931112-02-9. 
  • Stevenson, Helen (1995). Pierrot Lunaire. London: Hodder and Stoughton. ISBN 0-340-61823-X. 
  • Storey, Robert F. (1978). Pierrot: a critical history of a mask. Princeton, N.J.: Princeton University Press. ISBN 0-691-06374-5. 
  • Storey, Robert (1985). Pierrots on the stage of desire: nineteenth-century French literary artists and the comic pantomime. Princeton, N.J.: Princeton University Press. ISBN 0-691-06628-0. 

External links[edit]