||This article may require cleanup to meet Wikipedia's quality standards. (June 2010)|
Pontian Greek man in traditional clothes.
|Regions with significant populations|
|Greece, Georgia, Russia, Ukraine, Kazakhstan, Turkey, Armenia, Cyprus|
|Predominantly Modern and Pontian Greek. Also the languages of their respective countries of residence (Those include Russian, Turkish, Georgian and Urum language)|
|Greek Orthodox Christianity, Sunni Muslim (Mostly in Turkey), Old Calendarists, Evangelicalism, Judaism (Ethnic Jews of Pontus, not actually Greek), Atheism|
The Pontic Greeks, also known as Pontian Greeks (Greek: Πόντιοι, Ελληνοπόντιοι, Póntioi, Ellinopóntioi; Turkish: Pontus Rumları, Karadeniz Rumlari), are an ethnically Greek group who traditionally lived in the region of Pontus, on the shores of Turkey's Black Sea and in the Pontic Alps, in northeastern Anatolia and the former Russian Caucasus province of Kars, and also in Georgia. Those from southern Russia, the Ukraine, and Crimea are often referred to as 'Northern Pontic [Greeks]', in contrast to those from 'South Pontus', which strictly speaking is Pontus proper. Those from Georgia, northeastern Anatolia, and the former Russian Caucasus are in contemporary Greek academic circles often referred to as 'Eastern Pontic [Greeks]' or Caucasus Greeks.
They consist of Greek descendants and speak the Pontic Greek dialect, a distinct form of the standard Greek language which, due to the remoteness of Pontus, has had a process of linguistic evolution different from that of the rest of the Greek world. The Pontic Greeks have had a continuous presence in the region of Pontus (modern-day northeastern Turkey), Georgia, and northeastern Anatolia from at least 700 BC until 1922.
- 1 Population
- 2 History
- 3 Persecution and population exchange
- 4 Culture
- 5 Notable Pontian Greeks
- 6 Video
- 7 Gallery
- 8 See also
- 9 References
- 10 Bibliography
- 11 External links
Nowadays, due to extensive intermarriage (also with non-Pontic Greeks), the exact number of Greeks hailing from the Pontus, or people with Greek descent living there, is unknown. After 1988, Pontian Greeks in the Soviet Union started to migrate to Greece settling in and around Athens and Thessaloniki and especially Greek Macedonia. The largest communities of Pontian Greeks (or people of Pontian Greek descent) around the world are:
The Amazons, female warriors in Greek Mythology lived in Pontus and minority lived in Taurica, also known as Crimea which is also the minor unique settlement of Pontic Greeks. The warlike characteristics of Pontic Greeks had once said to been derived of Amazons of Pontus.
The first recorded Greek colony, established on the northern shores of ancient Anatolia, was Sinop, circa 800 BC. The settlers of Sinop were merchants from the Ionian Greek city state of Miletus. After the colonization of the shores of the Black Sea, known until then to the Greek world as Pontos Axeinos (Inhospitable Sea), the name changed to Pontos Euxeinos (Hospitable Sea). In time, as the numbers of Greeks settling in the region grew significantly, more colonies were established along the whole Black Sea coastline of what is now Turkey, Bulgaria, Georgia, Russia, Ukraine, and Romania.
The region of Trapezus, later called Trebizond, now Trabzon, was mentioned by Xenophon in his famous work Anabasis, describing how he and other 10,000 Greek mercenaries fought their way to the Euxine Sea after the failure of the rebellion of Cyrus the Younger whom they fought for, against his older brother Artaxerxes II of Persia. Xenophon mentions that when at the sight of sea they shouted "Thalatta! Thalatta!" – "The sea! The sea!", the local people understood them. They were Greeks too and, according to Xenophon, they had been there for over 300 years. A whole range of trade flourished among the various Greek colonies, but also with the indigenous tribes who inhabited the Pontus inland. Soon Trebizond established a leading stature among the other colonies and the region nearby become the heart of the Pontian Greek culture and civilization. A notable inhabitant of the region was Philetaerus (c. 343 BC–263 BC) who was born to a Greek father in the small town of Tieion which was situated on the Black Sea coast of the Pontus Euxinus, he founded the Attalid dynasty and the Anatolian city of Pergamon in the second century BC.
This region was organized circa 281 BC as a kingdom by Mithridates I of Pontus, whose ancestry line dated back to Ariobarzanes I, a ruler of the Greek town of Cius. The most prominent descendant of Mithridates I was Mithridates VI of Pontus, who between 90 and 65 BC fought the Mithridatic Wars, three bitter wars against the Roman Republic, before eventually being defeated. Mithridates VI the Great, as he was left in memory, claiming to be the protector of the Greek world against the barbarian Romans, expanded his kingdom to Bithynia, Crimea and Propontis (in present day Ukraine and Turkey) before his downfall after the Third Mithridatic War.
Nevertheless, the kingdom survived as a Roman vassal state, now named Bosporan Kingdom and based in Crimea, until the 4th century AD, when it succumbed to the Huns. The rest of the Pontus became part of the Roman Empire, while the mountainous interior (Chaldia) was fully incorporated into the Eastern Roman Empire during the 6th century.
In the aftermath of the fall of Constantinople to the Crusaders of the Fourth Crusade in 1204, the Empire of Trebizond was established by Alexios I of Trebizond, a descendant of Alexios I Komnenos, the patriarch of the Komnenos dynasty. The Empire was ruled by this new branch of the Komenos dynasty which bore the name Megas Komnenos Axouch (or Axouchos or Afouxechos) as early rulers intermarried with the family of Axouch, a Byzantine noble house of Turkic origin which included famed politicians such as John Axouch
This empire lasted for more than 250 years until it eventually fell at the hands of Mehmed II of the Ottoman Empire in 1461. However it took the Ottomans 18 more years to finally defeat the Greek resistance in Pontus. During this long period of resistance many Pontic Greeks nobles and aristocrats married foreign emperors and dynasties, most notably the Safavid Persian dynasty, and to a lesser extent the Kara Koyunlu rulers, in order to gain their protection and aid against the Ottoman threat.
During the Ottoman period a number of Pontian Greeks converted to Islam and adopted the Turkish language. This could be willingly, for example so to avoid paying the higher rate of taxation imposed on Orthodox Christians or in order to make themselves more eligible for higher level government and regular military employment opportunities within the empire (at least in the later period following the abolition of the infamous Greek and Balkan Christian child levy or 'devshirme', on which the elite Janissary corps had in the early Ottoman period depended for its recruits). But conversion could also occur in response to pressures from central government and local Muslim militia (e.g.) following any one of the Russo-Turkish wars in which ethnic Greeks from the Ottoman Empire's northern border regions were known to have collaborated, fought alongside, and sometimes even led invading Russian forces, such as was the case in the Greek governed, semi-autonomous Romanian Principalities, Trebizond, and the area that was briefly to become part of the Russian Caucasus in the far northeast.
In fact, the second half of the nineteenth century saw large numbers of such pro-Russian Pontic Greeks from the Pontic Alps and Erzerum province resettle in the area around Kars (which together with southern Georgia already had a nucleus of Caucasus Greeks). The mountainous vilayet (province) of Kars was ceded to the Russian Empire following the Russo-Turkish war that culminated in the 1878 Treaty of San Stefano. They had declined the expedient of conversion to Islam, abandoned their lands, and sought refuge in territory now controlled by their Christian Orthodox "protector", which used Pontic Greeks, Georgians, and southern Russians, and even non-Orthodox Armenians, Germans, and Estonians to "Christianize" this recently conquered southern Caucasus region, which it now administered as the newly created Kars Oblast (Kars Province). On the eve of World War I, the Young Turk administration exerted a policy of assimilation and ethnic cleansing of the Orthodox Christians in the Empire, which affected Pontian Greeks too. In 1916 Trabzon itself fell to the forces of the Russian Empire, fomenting the idea of an independent Pontic state. As the Bolsheviks came to power with the October Revolution (7 November 1917), Russian forces withdrew from the region to take part in the Russian Civil War (1917–1923).
In 1917–1922, there existed an unrecognized state by the name Republic of Pontus, led by Chrysanthus, Metropolitan of Trebizond. In 1917 Greece and the Entente powers considered the creation of a Hellenic autonomous state in Pontus, most likely as part of a Ponto-Armenian Federation. In 1919 on the fringes of the Paris Peace Conference Chrysanthos proposed the establishment of a fully independent Republic of Pontus, but neither Greece nor the other delegations supported it.
Once the Russians had evacuated Pontus, Greeks and Armenians in the region became the targets of irregular Turkish and Kurdish militia. Seeing the fate of Armenians, Pontian Greeks were themselves forced to take up armed resistance, leading to what became known as the Pontus resistance (αντάρτικο του Πόντου in Greek), which lasted until 1923, when the population exchange between Greece and Turkey was agreed under the terms of the Treaty of Lausanne. While most Christian Pontians were forced to leave for Greece – avoiding nearby Russia, which in the decade post-1917 was plunged into the chaos of revolution and civil war – those who had converted to Islam (and in accordance with historical precedent were considered to have "turned Turk") remained in Turkey and were assimilated into the Muslim population of the north and northeast, where their bi-lingual Greek- and Turkish-speaking descendents can still be found.
Rumca, as the Pontian Greek language is known in Turkey, survives today, mostly among older speakers. After the exchange most Pontian Greeks settled in Macedonia and Attica. Pontian Greeks inside the Soviet Union were predominantly settled in the regions bordering the Georgian SSR and Armenian SSR. They also had notable presence in Black Sea ports like Odessa and Sukhumi. About 100,000 Pontian Greeks, including 37,000 in the Caucasus area alone, were deported to Central Asia in 1949 during Stalin's post-war deportations. Big indigenous communities exist today in former USSR states, while through immigration large numbers can be found in Germany, Australia, and the United States.
Persecution and population exchange
Like Armenians, Assyrians and other Ottoman Greeks, the Greeks of Trebizond and the short-lived Russian Caucasus province of Kars (which in 1918 fell back under Ottoman control) suffered widespread massacre and what is now usually termed ethnic cleansing at the beginning of the 20th century, first by the Young Turks and later by Kemalist forces. In both cases, the pretext was again that the Pontic Greeks and Armenians had collaborated or fought with the forces of their Russian co-religionists and "protectors" before the termination of hostilities between the two empires that followed the October Revolution. Death marches through Turkey's mountainous terrain, forced labour in the infamous "Amele Taburu" in Anatolia and slaughter by the irregular bands of Topal Osman resulted in tens of thousands of Pontic Greeks perishing during the period from 1915 to 1922. In 1923, after hundreds of years, those remaining were expelled from Turkey to Greece as part of the population exchange between Greece and Turkey defined by the Treaty of Lausanne. In his book Black Sea, author Neal Ascherson writes:
|“||The Turkish guide-books on sale in the Taksim Meydane offer this account of the 1923 Katastrofĕ: 'After the proclamation of the Republic, the Greeks who lived in the region returned to their own country [...].' Their own country? Returned? They had lived in the Pontos for nearly three thousand years. Their Pontian dialect was not understandable to twentieth-century Athenians.||”|
The suffering of the Pontian Greeks did not end upon their violent and forceful departure from the lands of their ancestors. Many Pontian Greek refugees perished during the voyage from Asia Minor to Greece. Notable accounts of these voyages have been included in Steve Papadopoulos’ work on Pontian culture and history. Pontian Greek immigrants to the United States from that era were quoted as saying:
|“||Many children and elderly died during the voyage to Greece. When the crew realized they were dead, they were thrown overboard. Soon the mothers of dead children started pretending that they were still alive. After witnessing what was done to the deceased, they would hold on to them and comfort them as if they were still alive. They did this to give them a proper burial in Greece.||”|
According to the 1928 census of Greece, there were in total 240,695 Pontic Greek refugees in Greece. From Russia 11,435, from the Caucasus 47,091. and from the Pontus region of Anatolia 182,169.
Some of the settlements historically inhabited by Pontian Greeks include (current official names in parenthesis):
- In Pontus Proper
- Akdağmadeni, Amasia, Amisos or Sampsounta, Aphene, Argyropolis, Athina (Pazar), Bafra, Comana, Fatsa, Galiana, Gemoura (Yomra), Gümüşhacıköy, Hopa, Imera, Kakatsis, Kel Kit, Kerasounta, Kissa, Nikopolis, Kotiora, Kromni, Livera, Matsouka (Maçka), Meletios (Mesudiye), Merzifounta (Merzifon), Mouzena, Neokaisareia (Niksar), Kolonia, Ofis, Oinoe, Platana, Rizounta, Santa, Sinope (Sinop), Sourmena, Thermi, i.e. the ancient of the Themiscyra, Tokat, Thoania, Trapezounta, Tripolis, Cheriana.
- Outside Pontus Proper
- Adapazarı, Balya, Baiberdon, Çorum, Sebastia, Theodosiopolis, the so-called Russian Asia Minor (see Batum Oblast', Kars Oblast' and Greeks in the Caucasus) and the so-called Russian Trans-Caucasus (see Černomore Guberniya, Kutais Guberniya, Tiflis Guberniya, Bathys Limni, Dioskourias (Sevastoupolis), Gonia, Phasis, Pytius and Tsalka).
- In Crimea and the northern Azov Sea
- Chersonesos, Kerkinitida, Panticapaeum, Soughdaia (Sudak), Tanais, Theodosia (Feodosiya).
- On the Taman peninsula and Krasnodar Krai
- , Germonassa, Gorgippa (Anapa), Heraclea Pontica, Phanagoria .
- On the southwestern coast of Ukraine and the Eastern Balkans
- Antiphilos, Apollonia (Sozopol), Germonakris, Mariupol, Mesembria (Nesebar), Nikonis, Odessos (Varna), Olbia, Tira.
The culture of Pontus has been strongly influenced by the topography of its different regions. In commercial cities like Trebizond, Samsunda, Kerasounda and Sinopi upper level education and arts flourished under the protection of a cosmopolitan middle class. In the inland cities such as Argyroupolis, the economy was based upon agriculture and mining, thus creating an economic and cultural gap between the developed urban ports and the rural centers which lay upon the valleys and plains extending from the base of the Pontic alps.
Pontic's linguistic lineage stems from Ionic Greek via Koine and Byzantine Greek with many archaisms and contains loanwords from Turkish and to a lesser extent, Persian and various Caucasian languages.
The rich cultural activity of Pontian Greeks is witnessed by the number of educational institutions, churches, and monasteries in the region. These include the Phrontisterion of Trapezous that operated from 1682/3 to 1921 and provided a major impetus for the rapid expansion of Greek education throughout the region. The building of this institution still remains the most impressive Pontic Greek monument in the city.
Another well known institution was the one of and Argyroupolis, built in 1682 and 1722 respectively, 38 highschools in the Sinopi region, 39 highschools in the Kerasounda region, a plethora of churches and monasteries, most notable of which are the St. Eugenios and Hagia Sophia churches of Trapezeus, the monasteries of St. George and St. Ioannes Vazelonos, and arguably the most famous and highly regarded of all, the monastery of Panagia Soumela.
During the 19th century hundreds of schools were constructed by Pontic Greek communities in the Trebizond Vilayet, giving the region one of the highest literacy rates in the Ottoman Empire. The Greeks of Of and Caykara, who according to Ottoman tax records converted to Islam during the 17th century, were also recognized for their educational facilities. Teachers from the Of-valley provided education for thousands of Anatolian Sunni and Sufi students in home schools and small madrassas. Some of these schools taught Pontic Greek, alongside Arabic and Ottoman Turkish. Although Atatürk banned these madrassas during the early republican period, some of them remained functioning until the second half of the 20th century because of their remote location.
Pontian music retains elements of the musical traditions of Ancient Greece, Byzantium, and the Caucasus (especially from the region of Kars). Possibly there is an underlying influence from the native peoples who lived in the area before the Greeks as well, but this is not clearly established.
Musical styles, like language patterns and other cultural traits, were influenced by the topography of Pontos. The mountains and rivers of the area impeded communication between Pontian Greek communities and caused them to develop in different ways. Also significant in the shaping of Pontian music was the proximity of various non-Greek peoples on the fringes of the Pontic area. For this reason we see that musical style of the east Pontos has significant differences from the that of the west or southwest Pontos. The Pontian music of Kars, for example, shows a clear influence from the music of the Caucasus and elements from other parts of Anatolia. The music and dances of Turks from Black Sea region are very similar to Greek Pontic and some songs and melodies are common. Except for certain laments and ballads, this music is played primarily to be danced to.
An important part of Pontic music is the Acritic songs, heroic or epic poetry set to music that emerged in the Byzantine Empire, probably in the 9th century. These songs celebrated the exploits of the Akritai, the frontier guards defending the eastern borders of the Byzantine Empire.
The most popular instrument in the Pontian musical collection is the kemenche or lyra, which is related closely with other bowed musical instruments of the medieval West, like the Kit violin and Rebec. Also important are other instruments such as the Angion or Tulum (a type of Bagpipe), the davul, a type of drum, the Shiliavrin, and the Kaval or Ghaval (a flute-like pipe).
The zurna existed in several versions which varied from region to region, with the style from Bafra sounding differently due to its bigger size. The Violin was very popular in the Bafra region and all throughout west Pontos. The Kemane, an instrument closely related to the one of Cappadocia, was highly popular in southwest Pontos and with the Pontian Greeks who lived in Cappadocia. Finally worth mentioning are the Defi (a type of tambourine), Outi and in the region of Kars, the clarinet.
Pontian dance retains aspects of Persian and Greek dance styles. The dances called Horoi (Greek: Χοροί), singular Horos (Greek: Χορός), meaning literally "Dance" in both Ancient Pontian and Modern Greek languages, are circular in nature and each is characterized by distinct short steps. A unique aspect of Pontian dance is the tremoulo (Greek: Τρέμουλο), which is a fast shaking of the upper torso by a turning of the back on its axis. Like other Greek dances, they are danced in a line and the dancers form a circle. Pontian dances also resemble Persian and Middle Eastern dances because they are not led by a single dancer. The most renowned Pontian dances are Tik (dance), Serra, Maheria or Pyrecheios, Kotsari and Omal.
Pontic cuisine specialities include:
- Kinteata soup
- Felia (dessert)
- Otia (dessert)
In popular culture
- In the 1984 movie Voyage to Cythera (Ταξίδι στα Κύθηρα), directed by Theodoros Angelopoulos, the protagonist is a Pontian Greek who was deported to the Soviet Union after the Greek civil war. He returns to Greece after 32 years.
- In his 1998 movie From the Edge of the City (Από την άκρη της πόλης), the film director Constantinos Giannaris describes the life of a young "Russian Pontian" from Kazakhstan in the prostitution underworld of Athens.
- In the 1999 movie Soil and Water (Χώμα και νερό), one of the characters is a Pontian Greek from Georgia who works as a woman's trafficker for a strip club.
- In the 2000 memoir "Not Even My Name: From a Death March in Turkey to a New Home in America, A Young Girl's True Story of Genocide and Survival" by Thea Halo, life in the Pontus region is described by her mother Sano Halo before and after the Greek Genocide.
- In the 2000 movie The Very Poor, Inc. (Πάμπτωχοι Α.Ε.), one of the characters is a Pontian Greek from the Soviet Union named Thymios Hloridis. A mathematician with a specialty in chaos theory, Hloridis is forced to make a living selling illegal cigars in front of the stock-market.
- In the 2003 Turkish movie Waiting for the Clouds (Bulutlari Beklerken, Περιμένοντας τα σύννεφα), one Pontian Greek woman, who didn't leave as a child with her brother during the general expulsion of Pontian Greeks to the Greek Peloponnese after the first world war and the Treaty of Lausanne's mandated Population transfer, meets Thanasis, a Pontian Greek man from the Soviet Union, who helps her to find her brother in Greece. The movie makes some references to the pontian genocide.
- In the 2008 short movie Pontos, written, produced, and directed by Peter Stefanidis, he aims to capture a small part of the genocide from the perspective of its two central characters, played by Lee Mason (Kemal) and Ross Black (Pantzo).
- In 2012 The Black Sea by Stephanos Papadopoulos a collection of poems depicting the imagined trials and voyages of the Pontic Greek exodus from the region was published by Sheep Meadow Press.
Notable Pontian Greeks
Pontian Greek ladies and children of Trabzon
Pontian Greek athletics team from Kerasounta (modern Giresun, Turkey)
Pontic Greek family in the courtyard of a Trapezounta house in (modern Trabzon, Turkey).
- Amaseia, capital city of Pontic Greeks
- Cappadocian Greeks
- Caucasus Greeks
- Greek genocide
- Greek Muslims
- Alan John Day, Roger East, Richard Thomas (2002). A Political and Economic Dictionary of Eastern Europe. Psychology Press. p. 454. ISBN 1857430638. "Pontic Greeks An ethnic Greek minority found in Georgia and originally concentrated in the breakaway republic of Abkhazia. The Pontic Greeks are ultimately descended from Greek colonists of the Caucasus region (who named the Black Sea the Pontic Sea)"
- Totten, Samuel; Bartrop, Paul Robert; Jacobs, Steven L. (2008). Dictionary of Genocide: A-L. ABC-CLIO. p. 337. ISBN 0313346429. "Pontic Greeks, Genocide of. The Pontic (sometimes Pontian) Greek genocide is the term applied to the massacres and deportations perpetuated against ethnic Greeks living in the Ottoman Empire at the hands of the Young Turk government between 1914 and 1923. The name of this people derives from the Greek word pontus, meaning “sea coast,” and refers to the Greek population that lived on the south-eastern coast of the Black Sea, that is, in northern Turkey, for three millennia."
- Wood, Michael (2005). In Search of Myths & Heroes: Exploring Four Epic Legends of the World. University of California Press. p. 109. ISBN 0520247248. "THE PONTIC GREEKS In the valleys running down to the Black Sea shore around Trebizond, the Greek presence lasted from 700 BC until our own time. Only after the catastrophe of 1922, when the Greeks were expelled from Turkey, did most of them migrate to Greece, or into Georgia where many had started to go before the First World War when the first signs of burning were in the air. The Turks had entered central Anatolia (the Greek word for ‘the east’) in the eleventh century, and by 1400 it was entirely in their hands, though the jewel in the crown, Constantinople itself, wasn’t taken till 1453. By then the Greek-speaking Christian population was in a minority, and even their church services were conducted partly in Greek, partly in Turkish. In Pontus, on the Black Sea coast, it was a different story. Here the Greeks were a very strong presence right up into modern times. Although they had been conquered in 1486, they were still the majority in the seventeenth century and many converted to Islam still spoke Greek. Even in the late twentieth century the authorities in Trebizond had to use interpreters to work with the Muslim Pontic-Greek speakers in the law courts, as the language was still spoken as their mother tongue. This region had a thriving oral culture into the last century and a thriving oral culture into the last century and a whole genre of ballads comes down from the Ancient Greeks…"
- Pontian Diaspora, 2000
- Standard Languages and Language Standards: Greek, Past and Present, Alexandra Georgakopoulou, Michael Stephen Silk, page 52, 2009
- (Russian) Этнический Атлас Узбекистана / Ethnic Atlas of Uzbekistan
- 2011 Armenian Census
- Who are the Pontians?. Angelfire.com. Retrieved on 2011-02-12.
- Renée Dreyfus, Ellen Schraudolph (1996). Pergamon: The Telephos Frieze from the Great Altar. University of Texas Press. p. 24. ISBN 0-88401-091-0. "Philetairos of Tios on the Black Sea, son of a Greek father and a Paphlagonian mother, a high-ranking officer in the army of King Lysimachos and also his confidant, was the actual founder of Pergamon."
- Bunson, Matthew (2004). OSV's encyclopedia of Catholic history. Our Sunday Visitor Publishing. p. 141. ISBN 1-59276-026-0. "BESSARION, JOHN (c. 1395–1472) + Greek scholar, cardinal, and statesman. One of the foremost figures in the rise of the intellectual Renaissance"
- A Short History of Modern Greece, 1821-1940, Edward Seymour Forster, 1941, p. 66.
- Dimitri Kitsikis, Propagande et pressions en politique internationale, 1919-1920 (Paris, 1963) pp. 417-422.
- Library Journal Review of Not Even My Name by Thea Halo.
- Ascherson, Neal (1996). Black Sea. p. 184. ISBN 978-0-8090-1593-1.
- Özdalga, Elisabeth (2005). Late Ottoman society: the intellectual legacy. Routledge. p. 259. ISBN 978-0-415-34164-6.
- Bryer, Anthony; Winfield, David (2006). The post-Byzantine monuments of Pontos. Ashgate. p. xxxiii. ISBN 978-0-86078-864-5.
- A Nation of Empire - Ottoman Legacy Turkish Modernity Michael E. Meeker - University of California Press, 2001
- Trabzon Greek - A language without a Tongue Ömer Asan on Karalahana.com
- Taxidi sta Kythira (1984), imdb.com
- Apo Tin Akri Tis Polis, imdb.com
- kai nero, imdb.com
- The Very Poor, Inc., imdb.com
- Waiting for the Clouds, imdb.com
- Pontos (2008), imdb.com
- Halo, Thea. Not Even My Name. Picador. 2000. ISBN 978-0-312-26211-2.
- Hofmann, Tessa, ed. Verfolgung, Vertreibung und Vernichtung der Christen im Osmanischen Reich 1912–1922. Münster: LIT, 2004. ISBN 978-3-8258-7823-8
|Wikimedia Commons has media related to Pontic Greeks.|
- Michel Bruneau (ed.), Grecs pontiques: Diaspora, identité, territoires, Centre National de la Recherche Scientifique (Cnrs) Éditions, Paris, 1998 (recension and presentation)
- Nikos Doukas, The Pontian muslims at the target of Turkey
- About Pontic Culture of Anatolia
- The official web site of the Pontian Federation of Greece
- Web site of everything Pontian
- Educational Pontic website in the English language
- Pontian Federation of Australia
- Information and old photos of Pontic Greek villages and people in the Caucasus
- Facebook page for old photos of Pontic Greek villages and people in the Caucasus
- Pontian Association in Stuttgart, Germany
- Pontian Association in South Russia
- Pontian web site catalogue
- Pontian Association in Frankfurt, Germany / Verein der Griechen aus Pontos in Frankfurt
- Pontian International site
- Internet Radio "Akrites tou Pontou"
- Pontian folk music
- Tsiambasin, traditional Pontian song
- Trebizond Greek: A language without a tongue
- All about Pontian culture
- Website with map showing colonization of the Black Sea by Greek
- The Incredible Odyssey of the Black Sea Greeks
- Greek Penetration of the Black Sea
- Matthaios Tsahouridis, A great Pontian Lyra player