Pool of Siloam
The Pool of Siloam (Hebrew: בריכת השילוח) (Breikhat Hashiloah) is a rock-cut pool on the southern slope of the City of David, the original site of Jerusalem, located outside the walls of the Old City to the southeast. The pool was fed by the waters of the Gihon Spring, carried there by two aqueducts.
Bible commentator Matthew Henry erroneously identified the Pool of Siloam with the Pool of Bethesda and conjectured that the Tower of Siloam may have been supporting one of the five porches of the Pool of Bethesda mentioned in the Gospel of John(
Other Bible commentators have speculated that the Tower of Siloam may have been part of a Roman aqueduct connected to the Pool of Siloam. At least two aqueducts are known to have carried water to the pool from the Gihon Spring, but these aqueducts were built into the ground, not on elevated viaducts requiring towers.
It has also been speculated that the tower was a fortress built to defend the city, similar to the Phasael tower.
For Christians, the Pool of Siloam has additional special significance: it is mentioned in the Gospel of John as the location to which Jesus sent "a man blind from birth" in order to complete the healing of the man.
A substantial remodeling of a nearby pool, thought to be the Pool of Siloam, was constructed in the 5th century0 under Byzantine direction and is said to have been built at the behest of Empress Aelia Eudocia. This pool, having been somewhat abandoned and left to ruin, partly survives to the present day, surrounded by a high wall of stones on all sides (except for an arched entrance to Hezekiah's tunnel – which was only rediscovered in the 19th century).
Ancient records report that during the Second Temple period, there was a lower pool. In the autumn of 2004, Ir David Foundation workers excavating for a sewer near the present-day pool uncovered stone steps, and Ronny Reich and Eli Shukron (prominent archaeologists) were called in; it became obvious to them that these steps were likely to have been part of the Second Temple period pool. Excavations commenced and confirmed the initial supposition; the find was formally announced on August 9, 2005, and received substantial international media attention. The pool is less than 70 yards from the edge of the Byzantine reconstruction of a pool previously thought to be the Pool of Siloam. This small pool collected some of the water as it emptied there at the southern end of Hezekiah's tunnel. The water continued on through a channel into the recently discovered Pool of Siloam. The source of the water is from the Gihon Spring, located at the northern end of Hezekiah's tunnel on the eastern side of the City of David. An ancient pool (Upper Pool) existed near the Gihon Spring but was no longer used after King Hezekiah redirected the waters to the western side of the city.
The lower pool is not perfectly rectangular, but a soft trapezoid. There are three sets of five steps, two leading to a platform, before the bottom is reached, and it has been suggested that the steps were designed to accommodate various water levels. The pool is stone-lined, but underneath, there is evidence of an earlier version that was merely plastered (to help it retain water). Coins found within this plaster date from the time of Alexander Jannaeus (104–76 BC), while a separate collection of coins, dating from the time of the Great Revolt (AD 66–70), were also found.
How much of the pool and its surrounding structures were a result of monumental construction by Herod the Great is not yet understood (as of September 2006); nor is the relationship of this pool to the earlier one (i.e., why it was built when the earlier pool already existed). A portion of this pool remains unexcavated, as the land above it is owned by a nearby Greek Orthodox church and is occupied by an orchard known as the King's Garden (compare Nehemiah 3:15).
As a freshwater reservoir, it would have been a major gathering place for ancient Jews making religious pilgrimages to the city. The Gospel of John suggests that it was probably used as a mikvah (ritual bath), although mikvahs are usually much smaller in size; if the pool were a mikvah, it would be the largest ever found by a substantial margin. Yoel Elitzur has proposed that the pool was used for swimming rather than ritual immersion. It is thought that the current structure was originally the Shrine of the Four Nymphs (Tetranymphon), a nymphaeum built by Hadrian during the construction of Aelia Capitolina in 135 and mentioned in Byzantine works such as the 7th-century Chronicon Paschale; other nymphaeum built by Hadrian, such as that at Sagalassos, are very similar.
- Life Application Study Bible, footnote to Luke 13
- John 9
- Archaeologists identify traces of 'miracle' pool. Siloam Pool was where Jesus was said to cure blind, AP, Dec. 23, 2004 
- Rossner, Rena (January 26, 2006). "The once and future city". The Jerusalem Post (in English quote=They have also discovered thousands of fish bones that, together with the bullae were found in an area that Reich and Shukran believe to be the Shiloah Pool, used as a ritual bath for the Temple Mount, and a tiled road which ends at the pool and has its origins near the Temple Mount. Ostensibly, this is the road that worshipers used to go back and forth between the Shiloah Pool and the Temple Mount.). Retrieved November 15, 2009.
- The City of David; revisiting early excavations; English translations of reports by Raymond Weill and L-H. Vincent/ notes and comments by Ronny Reich; edited by Hershel Shanks. Pages 197-227.
- John 9:6-11
- James H. Charlesworth, quoted in Los Angeles Times, article: Biblical Pool Uncovered in Jerusalem, 9th August 2005
- Yoel Elitzur (2008). "The Siloam Pool — 'Solomon's Pool' — was a swimming pool". Palestine Exploration Quarterly 140 (1): 17–25.
- Dave Winter, Israel handbook, (1999) p 180
- André Grabar, Martyrium, (1946), volume 1, page 193
- E. Wiegand, The Theodosian Monastery, (1929), volume 11, page 50-72
- for example, see this view
- Elitzur, Yoel (2008). "The Siloam Pool — 'Solomon's Pool' — was a Swimming Pool". Palestine Exploration Quarterly 140 (1): 17–25.
- Reich, R.; Shukron, E. and Lernau, O. (2007). "Recent Discoveries in the City of David, Jerusalem". Israel Exploration Journal 57: 153–168.
- Image and text of the Siloam inscription
- Shanks, Hershel (September–October 2005). "The Siloam Pool Where Jesus Cured the Blind Man". Biblical Archaeology Review 31 (5): 16–23.. Click here for an abridged article in html or the full article in pdf format.
- Pictures of the recently rediscovered Pool of Siloam from holylandphotos.org
- The Drudge Report's article from the day the news was formally released can be found in the Drudge Report Archives here.
- "Siloe". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.