Porch sitting

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Mark Twain sitting on a porch

Porch sitting, i.e., sitting on a front porch or stoop, usually of a private residence is a leisure activity which can be a direct or indirect form of social interaction. This activity is a staple of most urban areas in the United States, and helps contribute to a lively atmosphere, for those sitting and also those passing by. This activity is most common during good weather, especially on warm summer nights and weekends.[1]

Porch sitting was once considered to be a status symbol.[2]

As well as being a good way to connect with neighbors, it also is an important form of community security, helping to prevent crime.[3] Front porches were originally mandated in the planned community of Seaside, Florida as a way to reduce air conditioning usage.[4] Its planners then perceived an enhanced sense of community and front porches subsequently became an important element in the New Urbanism movement.[4] During the summer of 2006, All Things Considered broadcast a series of stories dedicated to the role of the front porch in US life and literature.[5]

There are now thousands of porch sitters unions in all 50 states in the United States of America and at least three other countries.[6]

Sitting equipment[edit]

  • In certain Brazilian fishing households, families may use stools.[7]
  • Some porches have rocking-chairs.[8]
  • some porches have swings
A "lawn or porch chair" as advertised in the Sears Roebuck catalogue of 1897.[9]

Sociology[edit]

Some see a potential downside of sitting on porches: the intrusiveness of porch-based surveillance.[10]

Decline[edit]

It was formerly cooler out on the porch than it was inside the house, on hot summer days. Air conditioning has thus replaced porch sitting, people able to socialize in the comfort of their homes, although porch sitting is still common in areas where the climate is nice.[1]

Other causes of a decline of porch sitting are television, which provides other entertaining sights,[1][11] and the motor car, which made street views more noisy and unpleasant.

Porch-sitters[edit]

"Porch-sitters" form a recognized group in marketing,[12] in literature,[13] and in linguistics.[14]

Henry Church, an aged ex-British soldier from the Revolutionary War, was noted for his porch sitting in sight of the station and the town of Hundred was then named after him.[citation needed]

The Don Knotts Show had a regular feature, The Front Porch, in which the host and his guest would sit in rocking chairs in a porch and talk philosophically.

The ethnic slur "porch monkey" is an insinuation that African Americans spend excessive amount of time porch sitting.

In the film Friday, the main characters spend most of their day porch sitting.

Footnotes[edit]

  1. ^ a b c Pittsburgh Post-Gazette - Sep 4, 1974 Front Porch Sitting in Pittsburgh
  2. ^ The Milwaukee Journal - Jul 20, 1966 When the Swing was King, Porch Sitting Once Was a Status Symbol.
  3. ^ Published on July 11, 2007, Advocate, The (Baton Rouge, LA) Advocate, The : Porch-sitting prevents crime
  4. ^ a b "Porches Knit Together New Urbanist Communities". NPR. 2006-08-01. Retrieved 2011-02-16. 
  5. ^ "Sitting on the Porch: Not a Place, But a State of Mind". NPR. 2006-07-28. Retrieved 2011-02-16. 
  6. ^ CBS news Professional Porch Sitters Unite
  7. ^ Robben, Antonius C.G.M (1989). "Habits of the Home: Spatial Hegemony and the Structuration of House and Society in Brazil" (PDF). American Anthropologist 91: 570–588. doi:10.1525/aa.1989.91.3.02a00020. Retrieved 2011-02-13. The kitchen is the interactional center of the household. When the kitchen becomes too small because of the purchase of a gas stove or refrigerator, a veranda is added that stands in open connection to the backyard. The veranda has a simple lean-to roof under which the large wooden kitchen table and some stools are placed. The family spends most of its time together at the veranda. In the kitchen or at the veranda, household and domestic relations are realized. [...] The domestic world is reproduced when the family eats, cooks, argues, jokes, fights, plays, and gossips together [...] 
  8. ^ McGregory, Jerrilyn (2010). Downhome Gospel: African American Spiritual Activism in Wiregrass Country. Univ. Press of Mississippi. p. x-xi. ISBN 978-1-60473-782-0. Retrieved 2011-02-15. [...] porches are not only ubiquitous but of everyday use. [...] [in] northern Georgia [...] I noted porches more of the rocking-chair variety [...] [I]n Cairo, Georgia, I photographed two African American sisters chitchatting amicably while shucking peas. [...] They engaged in a mythopoeic porch culture long presaged in my reading of Zora Neale Hurston [...] 
  9. ^ 1897 Sears Roebuck & Co. Catalogue (Reprint ed.). Skyhorse Publishing Inc. 2007 [1897]. p. 586. ISBN 978-1-60239-063-8. 
  10. ^ Donlon, Jocelyn Hazelwood (2001). Swinging in place: porch life in southern culture. UNC Press Books. p. 41. ISBN 978-0-8078-4977-4. Retrieved 2011-02-15. A history of front porches means a history of others sitting, watching, evaluating, and shaping public behavior. Thus, the porch has contributed to a kind of instability of identity for many southerners, by breaking down boundaries between inner and outer worlds. On the porch, one's sense of self cannot be separated from the perception of external expectations - from the norms of the community. And if the expectations become overwhelming, they can be destructive to a person's identity. 
  11. ^ Kentucky New Era - Mar 8, 1994 TV, air conditioning, have made porch-sitting a lost art
  12. ^ The American Home (Doubleday, Doran & Company, Inc) 20. 1938 http://books.google.com/books?id=4YrWAAAAMAAJ |url= missing title (help). Retrieved 2011-02-16. But to maintain privacy and keep the sun out of their eyes, porch-sitters will do well to consider shades. Shades made of wooden slat [...] Nor will such shades jitter the nerves of porch-sitters on breezy days [...] 
  13. ^ The Bookman 52: 532. 1921 http://books.google.com/books?id=I0UeAQAAIAAJ |url= missing title (help). Retrieved 2011-02-16. The children of the porch-sitters were left to nurse-maids or governesses of varying degrees of intelligence. 
  14. ^ Journal of English and Germanic Philology (University of Illinois Press) 53: 226. 1954. ISSN 0363-6941 http://books.google.com/books?id=g3EqAQAAIAAJ |url= missing title (help). Retrieved 2011-02-16. [...] keen and sober analysis of dialectal problems has especial value to students of American English - to us who have long been plagued by vacationers and front-porch-sitters with their random and haphazard jottings of quaint sayings. 

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