Welcome to the Judaism Portal!
Judaism (from the Greek Ioudaïsmos, derived from the Hebrew יהודה, Yehudah, "Judah") is the religion of the Jewish people, based on the principles and ethics embodied in the Hebrew Bible (Tanakh), as further explored and explained in the Talmud. Judaism is among the oldest religious traditions still practiced today and is considered one of the world's first monotheistic faiths. At the core of Judaism is the belief in a single, omniscient, omnipotent, and benevolent God, who created the universe and continues to govern it. In 2007, the world Jewish population was estimated to be 13.2 million people—41 percent in Israel and the other 59 percent in the diaspora. The traditional criterion for membership in Judaism or the Jewish people has been being born to a Jewish mother or taking the path of conversion.
Jewish tradition maintains that the history of Judaism begins with the Covenant between God and Abraham (c. 1800 BCE), the patriarch and progenitor of the Jewish people. According to the traditional Jewish belief, God also created another covenant with the Israelites (the ancestors of the Jewish people), and revealed his laws and commandments (Mitzvot) to them on Mount Sinai in the form of the Written Torah. Traditional Judaism also maintains that an Oral Torah was revealed at the same time and, after being passed down verbally for generations, was later transcribed in the Talmud. Laws, traditions, and learned Rabbis who interpret these texts and their numerous commentaries comprise the modern authority on Jewish tradition. While each Jew's level of observance varies greatly, the traditional practice of Judaism revolves around the study and observance of God's Mitzvot.
More about Judaism...
Trembling Before G-d is an 2001 American documentary film about gay and lesbian Orthodox Jews trying to reconcile their sexuality with their faith. It was directed by Sandi Simcha DuBowski, an American who wanted to compare orthodox attitudes to homosexuality with his own upbringing as a gay Conservative Jew. The film won several awards, including the Teddy Award for Best Documentary Film at the 2001 Berlin Film Festival, as well as Best Documentary at the 2001 Chicago International Film Festival and the 2003 GLAAD Media Awards.
The film follows the lives of several gay and lesbian Orthodox Jews and includes interviews with rabbis and psychotherapists about Orthodox attitudes towards homosexuality. During the film's six-year production, DuBowski met hundreds of homosexual Jews, but only a handful agreed to be filmed due to fear of being ostracized from their communities. Many people who agreed to be interviewed are shown only in silhouette or with their faces pixelized. Trembling Before G-d was successful at the box office, grossing over $5,500 on a single screen on its first day of release and $788,896 on eight screens by its close date on January 5, 2003. Reception by the Orthodox communities was mixed with several Orthodox synagogues sponsored showings of the film. Traditionally, Orthodox Judaism has prohibited homosexual conduct, as it was forbidden by the Torah and Talmud (see Homosexuality and Judaism). (Read more...)
||In Jewish history there are no coincidences.
The Weekly Torah portion in synagogues on Shabbat, Saturday, 14 Tamuz, 5773; June 22, 2013
“How fair are your tents, O Jacob, your dwellings, O Israel!” (Numbers 24:5.)
Balak son of Zippor, king of Moab, grew alarmed at the Israelites’ military victories among the Amorites. He consulted with the elders of Midian and sent elders of Moab and Midian to the land by the Euphrates to invite the prophet Balaam to come and curse the Israelites for him. Balaam told them: “Spend the night here, and I shall reply to you as the Lord may instruct me.” God came to Balaam and said: “You must not curse that people, for they are blessed.” In the morning, Balaam asked Balak’s dignitaries to leave, as God would not let him go with them, and they left and reported Balaam’s answer to Balak. Then Balak sent more numerous and distinguished dignitaries, who offered Balaam rich rewards in return for damning the Israelites. But Balaam replied: “Though Balak were to give me his house full of silver and gold, I could not do anything, big or little, contrary to the command of the Lord my God.” But Balaam invited the dignitaries to stay overnight to let Balaam find out what else God might say to him, and that night God told Balaam: “If these men have come to invite you, you may go with them.”
In the morning, Balaam saddled his donkey and departed with the dignitaries, but God was incensed at his going and placed an angel in Balaam’s way. When the donkey saw the angel standing in the way holding his drawn sword, the donkey swerved from the road into the fields, and Balaam beat the ass to turn her back onto the road. The angel then stationed himself in a lane with a fence on either side. Seeing the angel, the donkey pressed herself and Balaam’s foot against the wall, so he beat her again. The angel then stationed himself on a narrow spot that allowed no room to swerve right or left, and the donkey lay down under Balaam, and Balaam became furious and beat the ass with his stick. Then God allowed the donkey to speak, and she complained to Balaam. And then God allowed Balaam to see the angel, and Balaam bowed down to the ground. The angel questioned Balaam for beating his donkey, noting that she had saved Balaam’s life. Balaam admitted his error and offered to turn back if the angel still disapproved. But the angel told Balaam: “Go with the men. But you must say nothing except what I tell you.” So Balaam went on.
Balaam and the Angel (painting by Gustav Jaeger)
Balak went out to meet Balaam on the Arnon border, and asked him why he didn’t come earlier. But Balaam told Balak that he could utter only the words that God put into his mouth. They went together to Kiriath-huzoth, where Balak sacrificed oxen and sheep, and they ate. In the morning, Balak took Balaam up to Bamoth-Baal, overlooking the Israelites. Balaam had Balak build seven altars, and they offered up a bull and a ram on each altar. Then Balaam asked Balak to wait while Balaam went off alone to see if God would grant him a manifestation. God appeared to Balaam and told him what to say.
Balaam returned and said: “How can I damn whom God has not damned, how doom when the Lord has not doomed? . . . Who can count the dust of Jacob, number the dust-cloud of Israel? May I die the death of the upright, may my fate be like theirs!” Balak complained that he had brought Balaam to damn the Israelites, but instead Balaam blessed them. Balaam replied that he could only repeat what God put in his mouth.
Then Balak took Balaam to the summit of Pisgah, once offered a bull and a ram on each of seven altars, and once again Balaam asked Balak to wait while Balaam went off alone to seek a manifestation, and once again God told him what to say. Balaam returned and told Balak: “My message was to bless: When He blesses, I cannot reverse it. No harm is in sight for Jacob, no woe in view for Israel. The Lord their God is with them.” Then Balak told Balaam at least not to bless them, but Balaam replied that he had to do whatever God directed.
Then Balak took Balaam to the peak of Peor, and once offered a bull and a ram on each of seven altars. Balaam, seeing that it pleased God to bless Israel, immediately turned to the Israelites and blessed them: “How fair are your tents, O Jacob, your dwellings, O Israel! . . . They shall devour enemy nations, crush their bones, and smash their arrows. . . . Blessed are they who bless you, accursed they who curse you!” Enraged, Balak complained and dismissed Balaam. Balaam replied once again that he could not do contrary to God’s command, and blessed Israelites once again, saying: “A scepter comes forth from Israel; it smashes the brow of Moab.” Then Balaam set out back home, and Balak went his way.
While the Israelites stayed at Shittim, the people went whoring with the Moabite women and worshiped their god Baal-peor, enraging God. God told Moses to impale the ringleaders, and Moses directed Israel’s officials to slay those who had attached themselves to Baal-peor. When one of the Israelites publicly brought a Midianite woman over to his companions, Phinehas son of Eleazar took a spear, followed the Israelite into the chamber, and stabbed the Israelite and the woman through the belly. Then the plague against the Israelites was checked, having killed 24,000.
Masoretic text and 1917 JPS translation
Hear the parshah chanted
Commentary from the Ziegler School of Rabbinic Studies at the American Jewish University (Conservative)
Commentary from the Jewish Theological Seminary of America (Conservative)
Commentary by the Conservative Yeshiva
Commentary by the Union for Reform Judaism (Reform)
Commentaries from Project Genesis (Orthodox)
Commentaries from Chabad.org (Orthodox)
Commentaries from Aish HaTorah (Orthodox)
Commentaries from the Jewish Reconstructionist Federation (Reconstructionist)
Commentaries from My Jewish Learning (trans-denominational)