In the Early Middle Ages, depopulation, deurbanization, and barbarian invasions, which began in Late Antiquity, continued. The barbarian invaders formed new kingdoms in the remains of the Western Roman Empire. In the 7th century North Africa and the Middle East, once part of the Eastern Roman Empire (the Byzantine Empire), became an Islamic Empire after conquest by Muhammad's successors. Although there were substantial changes in society and political structures, the break with Antiquity was not complete. The still sizeable Byzantine Empire survived and remained a major power. The empire's law code, the Code of Justinian, was widely admired. In the West, most kingdoms incorporated extant Roman institutions, while monasteries were founded as Christianity expanded in western Europe. The Franks, under the Carolingian dynasty, established an empire covering much of western Europe; the Carolingian Empire endured until the 9th century, when it succumbed to the pressures of invasion — the Vikings from the north; the Magyars from the east, and the Saracens from the south.
During the High Middle Ages, which began after AD 1000, the population of Europe increased greatly as technological and agricultural innovations allowed trade to flourish and crop yields to increase. Manorialism — the organization of peasants into villages that owed rent and labor services to the nobles; and feudalism — the political structure whereby knights and lower-status nobles owed military service to their overlords, in return for the right to rent from lands and manors - were two of the ways society was organized in the High Middle Ages. The Crusades, first preached in 1095, were military attempts, by western European Christians, to regain control of the Middle Eastern Holy Land from the Muslims. Kings became the heads of centralized nation states, reducing crime and violence but making the ideal of a unified Christendom more distant. Intellectual life was marked by scholasticism, a philosophy which emphasized joining faith to reason, and by the founding of universities. The philosophy of Thomas Aquinas, the paintings of Giotto, the poetry of Dante and Chaucer, the travels of Marco Polo, and the architecture of Gothic cathedrals such as Chartres are among the outstanding achievements of this period.
The church is cruciform in plan, and is able to seat 1200. An active place of worship, with hundreds of congregation members and hundreds of thousands of visitors each year, it is used for religious services, secular civic ceremonies, concerts and lectures. The choir performs in the abbey and elsewhere. There is a heritage museum in the vaults.
Giovanni Villani (c. 1276 or 1280–1348, Italian pronunciation: [dʒoˈvanni vilˈlaːni]) was an Italian banker, official, diplomat and chronicler from Florence who wrote the Nuova Cronica (New Chronicles) on the history of Florence. He was a leading statesman of Florence but later gained an unsavory reputation and served time in prison as a result of the bankruptcy of a trading and banking company he worked for. His interest in and elaboration of economic details, statistical information, and political and psychological insight mark him as a more modern chronicler of late medieval Europe. His Cronica is viewed as the first introduction of statistics as a positive element in history. However, historian Kenneth R. Bartlett notes that, in contrast to his Renaissance-era successors, "his reliance on such elements as Divine Providence links Villani closely with the medieval vernacular chronicle tradition. In recurring themes made implicit through significant events described in his Cronica, Villani also emphasized three assumptions about the relationship of sin and morality to historical events, these being that excess brings disaster, that forces of right and wrong are in constant struggle, and that events are directly influenced by the will of God.
Villani was inspired to write his Cronica after attending the jubilee celebration in Rome in 1300 and noting the venerable history of that city. He outlined the events in his Cronica year for year, following a strictly linear narrative format. He provided intricate details on many important historical events of the city of Florence and the wider region of Tuscany, such as construction projects, floods, fires, famines, and plagues.
While continuing work on the Cronica and detailing the enormous loss of life during the Black Death in 1348, Villani died of the same illness. His work on the Cronica was continued by his brother and nephew. Villani's work has received both praise and criticism from modern historians. The criticism is mostly aimed at his emphasis on supernatural guidance of events, his organizational style, and his glorification of the papacy and Florence. (read more . . .)
...that a paillasse is a thin mattress filled with hay or sawdust and was commonly used in the middle ages?
...that a barbican is a tower or other fortification defending the drawbridge, usually the gateway?
...that a coif is a type of armored head-covering made out of chain-mail and worn under the helmet for extra protection?
...that a heriot is a payment owed to the lord of the manor by a serf’s family upon the serf’s death; usually the family’s best animal, such as a cow, horse or most commonly ox?
...that before 1066, it was noted in the Domesday Book, if one Welshman killed another, the dead man’s relatives could exact retribution on the killer and his family (even burning their houses) until burial of the victim the next day?
...that buboes are pus-filled egg-sized swellings of the lymph glands of the neck, armpits, and groin; typically found in cases of bubonic plague?
...that laws passed in the late 1300s aimed at maintaining class distinctions by prohibiting lower classes from dressing as if they belonged to higher classes?
...that Pier Gerlofs Donia, a 15th century Frisian freedom fighter of 7 feet tall was alleged to be so strong that he could lift a 1000 pound horse?
...that Edgar the Ætheling was the last of the Anglo-Saxon Kings of England, but was only proclaimed, never crowned?