THE ORIENTAL ORTHODOXY PORTAL
Showcased Oriental Orthodox content
Oriental Orthodoxy refers to the faith of those Eastern Christian Churches that recognize only three ecumenical councils — the First Council of Nicaea, the First Council of Constantinople and the First Council of Ephesus. They rejected the dogmatic definitions of the Council of Chalcedon (451). Hence, these Oriental Orthodox Churches are also called Old Oriental Churches or Non-Chalcedonian Churches. Despite the potentially confusing nomenclature (Oriental meaning eastern), Oriental Orthodox churches are distinct from those that are collectively referred to as the Eastern Orthodox Church. The Oriental Orthodox communion comprises six groups: Coptic Orthodox, Ethiopian Orthodox, Eritrean Orthodox, Syriac Orthodox, Malankara Orthodox Syrian Church (India) and Armenian Apostolic churches. These six churches, while being in communion with one another, are hierarchically independent. The Oriental Orthodox Church and the rest of the Church split over differences in Christological terminology. The First Council of Nicaea (325) declared that Jesus Christ is God, "consubstantial" with the Father; and the First Council of Ephesus (431) that Jesus, though divine as well as human, is only one being (hypostasis). Twenty years after Ephesus, the Council of Chalcedon declared that Jesus is in two complete natures, one human and one divine. Those who opposed Chalcedon likened its doctrine to the Nestorian heresy, condemned at Ephesus, that Christ was two distinct beings, one divine (the Logos) and one human (Jesus).
Oriental / African Orthodox Christians do not believe in One Nature, but rather Two distinct natures that are unified in One Person of the Trinity (i.e. the Son). These two natures always exist in Christ and He is never alienated from His Divinity - This is the most important point. Oriental / African Orthodox were believed to fundamentally differ from the Catholics and the Greek Orthodox in that unlike us, the Catholics and others believed that Christ was at times human (e.g. when He wept or when He died)and at times divine. We maintained and maintain that Christ never changed his nature. He was always human and divine. He as G-d freely took on the human attribute of mortality and then flung off the attribute of death at His divine will to resurrect and transform our flesh gotten from St. Mary unto eternal life. We too believe in two natures, but we believe in the constancy of Christ's nature (i.e. it does not change).
Jesus of Nazareth
— 26–36 AD
also known as Jesus Christ
, is the central figure of Christianity
and is revered by most Christian churches
as the Son of God
and the incarnation of God
. Christian views of Jesus
center on the belief that Jesus is divine
, is the Messiah
whose coming was prophesied in the Old Testament
, and that he was resurrected
after his crucifixion. In the 5th century, Pope Dioscorus
, the Patriarch of Alexandria, refused to accept the Christological dogmas
promulgated by the Council of Chalcedon
, which held that Jesus
has two natures: one divine and one human. Pope Dioscorus would accept only "of or from two natures" but not "in two natures." To the hierarchs who would lead the Oriental Orthodox, this was tantamount to accepting Nestorianism
, which expressed itself in a terminology incompatible with their understanding of Christology. The Oriental Orthodox churches were often called Monophysite
, although they reject this label, as it is associated with Eutychian Monophysitism; they prefer the term "non-Chalcedonian" or "Miaphysite
"You victorious martyrs who endured torments gladly for the sake of the God and Savior, you who have boldness of speech toward the Lord himself, you saints, intercede for us who are timid and sinful men, full of sloth, that the grace of Christ may come upon us, and enlighten the hearts of all of us that so we may love Him."
- --St Ephrem the Syrian, As quoted in Ancient Christian Commentary: Mark, (1999) Thomas C. Oden and Christopher Hall, editors
"This is true perfection: not to avoid a wicked life because we fear punishment, like slaves; not to do good because we expect repayment, as if cashing in on the virtuous life by enforcing some business deal. On the contrary, disregarding all those good things which we do hope for and which God has promised us, we regard falling from God’s friendship as the only thing dreadful, and we consider becoming God’s friend the only thing truly worthwhile."
- --St Gregory of Nyssa, As quoted in Gregory of Nyssa: The Life of Moses, (1978) Abraham Malherbe and Everett Ferguson, translators, p. 137
"Prayer is the inspiration of childhood, the refuge of youth and peace during old age."
- --St Gregorios Geevarghese of Malankara, As quoted in VISION - a magazine of the Syrian Orthodox Archdiocese of Greater India, (Nov. 2000)
The following Wikimedia
sister projects provide more on this subject: