Before Writing (2 vols), University of Texas Press 1992;
How Writing Came About, University of Texas Press 1996;
The History of Counting, Morrow Jr. 1999;
When Writing Met Art (University of Texas Press, 2007); and
numerous articles in major scholarly and popular journals among them Science, Scientific American, Archaeology, American Journal of Archaeology, and Archaeology Odyssey.
Her work has been widely reported in the public media (Scientific American, Time, Life, New York Times, The Washington Post, Los Angeles Times, Christian Science Monitor.) She was featured in several television programs such as Out of the Past (Discovery Channel), Discover (Disney Channel); The Nature of Things (CBC), Search for Solutions (PBS), and Tell the Truth (NBC).
In her most recent book, When Writing Met Art (2007), Schmandt-Besserat investigated the impact of literacy on visual art. She showed that, before writing, art of the ancient Near East mostly consisted of repetitive motifs. But, after writing, conventions of the Mesopotamian script, such as the semantic use of form, size, order and placement of signs on a tablet was applied to images resulting in complex visual narratives. She also shows how, reciprocally, art played a crucial role in the evolution of writing from a mere accounting system to literature when funerary and votive inscriptions started to be featured on art monuments.
Rudolf Koch (November 20, 1876 - April 9, 1934) was a leading German calligrapher, typographic artist and teacher, born in Nuremberg. He was primarily a calligrapher with the Gebr. Klingspor foundry. He created several fonts, both in fraktur and normal formats. Fritz Kredel studied under Koch.
Koch wrote a book of 493 old-world symbols, monograms and runes entitled The Book of Signs which was published in 1955 by Dover Publications, INC. and which belongs to the Dover Pictorial Archive Series.
Some of Koch's work can be seen today at the Klingspor Museum in Offenbach.
Henry George is best known for his argument that the economic rent of land should be shared by society rather than being owned privately. The clearest statement of this view is found in Progress and Poverty: "We must make land common property." By taxing land values, society could recapture the value of its common inheritance, and eliminate the need for taxes on productive activity.