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Prayer beads are used by members of various religious traditions such as Hinduism, Buddhism, several Christian denominations, Islam, Sikhism and Bahá'í Faith to count the repetitions of prayers, chants or devotions, such as the rosary of Virgin Mary in Christianity, and dhikr (remembrance of God) in Islam.
Origins and etymology 
Beads are among the earliest human ornaments and ostrich shell beads in Africa date to 10,000 BC. Over the centuries various cultures have made beads from a variety of materials from stone and shells to clay.
The English word bead derives from the Old English noun bede which means a prayer. The exact origins of prayer beads remain uncertain, but their earliest use probably traces to Hindu prayers in India. Buddhism probably borrowed the concept from Hinduism. The statue of a holy Hindu man with beads dates to the 3rd century BC.
Although the use of prayer beads grew within those religions, it did not enter Judaism, perhaps because of its association with other religions, and to date Judaism does not use prayer beads. Although not used as counting device, many Jews touch the knots on the tzitzits attached to their tallit (prayer shawl) at specific points in their prayers.
The number of beads varies by religion or use. Islamic prayer beads, called "Misbaha" or "Tasbih", usually have either 99 or 33 beads. Buddhists and Hindus use the Japa Mala which usually has 108 beads, or 27 which are counted four times. Baha'i prayer beads consist of either 95 beads or 19 beads strung with the addition of five beads below. The Sikh Mala also has 108 beads. The secular Greek "komboloi" has an odd number of beads—usually one more than a multiple of four, e.g. (4x4)+1, (5x4)+1. Roman Catholics use the "Rosary" (Latin "rosarium", meaning "rose garden") with 54 with an additional five beads whereas Eastern Orthodox Christians use a knotted "Rosary" with 100 knots, although "prayer ropes" with 50 or 33 knots can also be used. Although Anglo-Catholics have used the Dominican rosary since the 19th century, in the 1980s Rev. Lynn Bauman from the Episcopal church in the United States introduced a Rosary for Anglicans with 33 beads.
Prayer beads may have physical, metaphysical and psychological effects on their users. Since the beads are fingered in an automatic manner, they allow the user to keep track of how many prayers have been said with a minimal amount of conscious effort, which in turn allows greater attention to be paid to the prayers themselves.
There are three widely accepted uses for Prayer beads:
- Repetition of the same devotion a set (usually large) number of times. This is the earliest form of prayer beads (the Japa Mala) and the earliest Christian form (the prayer rope). This is also the type in use by the Bahá'í Faith.
- Repetition of several different prayers in some pattern, possibly interspersed with or accompanied by meditations.
- Meditation on a series of spiritual themes, as in e.g. Catholicism or Islam.
The Desert Fathers of the 3rd to 5th century, used knotted ropes to count prayers, typically the Jesus Prayer ("Lord Jesus Christ, Son of God, have mercy on me, a sinner"). The invention is attributed to Abba Anthony or his associate Saint Pachomius in the 4th century.
Catholics and some Anglicans use the Holy Rosary with 54 + additional 5 beads as prayer beads. The Rosary's name comes from the Latin "rosarium", meaning "rose garden" and is an important and traditional devotion of the Roman Catholic Church, combining prayer and meditation in sequences (called "decades") of an Our Father, 10 Hail Marys, and a Glory Be to the Father, as well as a number of other prayers (such as the Apostle's Creed and the Hail Holy Queen) at the beginning and end. The prayers are accompanied by meditation on the Mysteries, events in the life and ministry of Jesus. This traditional Catholic form of the rosary is attributed to Saint Dominic.
Catholics also use prayer beads to pray chaplets. Their rosary beads are composed of crucifix and center which can be made of sterling silver and/or gold; beads are usually made of glass, amethyst, rose quartz stone, crystal, black onyx, lavender glass or pearl.
Eastern Orthodox Christian use prayer ropes with 33, 50, or 100 knots. The loops of knotted wool (or occasionally of beads), called chotki or komboskini to pray the Jesus Prayer. Although among the Orthodox, their use is mainly restricted to monks and bishops, being less common among laity or secular clergy. Among Russian Old Believers, a prayer rope made of leather, called 'lestovka', is more common, although this type is no longer commonly used now by the Russian Orthodox Church. According to the Catholic Encyclopedia, "The rosary is conferred upon the Greek Orthodox monk as a part of his investiture with the mandyas or full monastic habit, as the second step in the monastic life, and is called his 'spiritual sword'."  Ethiopian prayer rope (called mequteria) employ numbers such as 41 and 64 as their length.
In the mid-1980s an Anglican Rosary or "Christian prayer beads" was developed in the Episcopal Church (United States) by Rev. Lynn C. Bauman. The set consists of 33 beads (representing the 33 years of the life of Christ) arranged in four groupings of symbolic significance. These 'Anglican Rosaries' continue to be promoted via internet websites but it is not known whether they have been adopted by any Protestant group in any formal sense. Many Anglo-Catholics use the Catholic rosary, and may also be using these Anglican prayer beads.
The contemporary "Pearls of Life", invented by Martin Lönnebo, Bishop Emeritus of the Linköping Diocese of the Swedish Lutheran Church, is a set of 18 beads, some round and some elongated, arranged in an irregular pattern. Each one has its own significance as a stimulus and reminder for meditation, although they can also be used for repetitive prayer.
While there are liturgical churches using prayer beads in prayer, non-liturgical Christian churches do not use them.
In Islam, prayer beads are referred to as Misbaha or Tasbih or Sibha, and contain 99 beads, corresponding to the 99 Names of Allah. Sometimes only 33 beads are used, in which case one would cycle through them three times to equal 99. The beads are traditionally used to keep count while saying the prayer known as Tasbih of Fatima, which was a form of prayer offered as a gift by the Prophet Muhammad to his daughter Fatima, which is recited as follows: 33 times "Subhan Allah" (Glory be to God), 33 times "Al-hamdu lilah" (Praise be to God), and 34 times "Allahu Akbar" (God is the greatest). It is highly recommended to recite this prayer after the daily 5 ritual prayers.
Use of the misbaha to count prayers and recitations is an evolution of Muhammad's practice of using the fingers of his right hand to keep track. While widely used today, some adherents of Wahhabism shun them as an intolerable innovation, preferring to stick to the exact method believed to have been used by Muhammad. Their use as a religious item has somewhat diminished over the years, except among adherents of the Sufi orders, and many use them nowadays strictly as worry beads and as status symbols.
Sikhs pray with 108 beads. Sikhs also pray regularly and meditate by repeating God's name, often with the aid of rosary beads. The founder of the religion, Guru Nanak Dev, is often depicted in paintings with the mala in his hand.
An early use of prayer beads can be traced to Hinduism where they are called Japa Mala. Japa is the repeating of the name of a deity or a mantra. Mala (Sanskrit:माला;mālā) means "garland" or "wreath".
Japa mala are used for repetition of a mantra, for other forms of sadhana (spiritual exercise), and as an aid to meditation. The most common mala have 108 beads. The most common materials used for making the beads are Rudraksha seeds (used by Shaivites) and Tulsi stem (used by Vaishnavites).
Prayer beads, or Japa Malas, are also used in many forms of Mahayana Buddhism, often with a lesser number of beads (usually a divisor of 108). In Pure Land Buddhism, for instance, 27 bead malas are common. In China such malas are named "Shu-Zhu" (数珠）; in Japan, "Juzu". These shorter malas are sometimes called 'prostration rosaries', because they are easier to hold when enumerating repeated prostrations. In Tibetan Buddhism malas are also 108 beads: one mala counts as 100 mantras, and the 8 extra are meant to be dedicated to all sentient beings (the practice as a whole is dedicated at its end as well). In Tibetan Buddhism, often larger malas are used of for example 111 beads: when counting, they calculate one mala as 100 mantras, and the 11 additional beads are taken as extra to compensate for errors.
Various type of materials are used to make mala beads such as seeds of the rudraksha tree, beads made from the wood of the tulasi plant, animal bone, wood or seeds from the Bodhi tree or seeds of the lotus plant. Semi-precious stones like carnelian and amethyst is also used. Another commonly used material is sandalwood.
Plant seeds used for making prayer beads 
See also 
- Beads and bead makers: gender, material culture, and meaning by Lidia D. Sciama, Joanne Bubolz Eicher 19988 ISBN 1-85973-995-4 page 1
- The concise dictionary of English etymology by Walter W. Skeat 1988 ISBN 1-85326-311-7 page 38
- Bead One, Pray Too by Kimberly Winston 2008 ISBN 0-8192-2276-3 pages 4-10
- Beads and bead makers: gender, material culture, and meaning by Lidia D. Sciama, Joanne Bubolz Eicher 19988 ISBN 1-85973-995-4 page 76
- Your Faith, Your Life: An Invitation to the Episcopal Church by Jenifer Gamber, Bill Lewellis 2009 ISBN 0-8192-2321-2 pages 134-136
- Anglican Prayer Beads
- St Dominic & the Rosary
- Prayer beads in Christianity Retrieved on 18 December 2008
- Newadvent Retrieved on 17 April 2008
- Pearls of Life Retrieved on 9 March 2010
- Da Cruz, Daniel (November/December 1968). "Worry Beads -- The use of Misbahas in modern times". Saudi Aramco World. Retrieved 2008-04-15.
-  for more information on prayer beads in Islam
- Fast Facts on Sikhism
- Untracht, Oppi (2008). "Rosaries of India". Traditional Jewelry of India. Retrieved 2012-01-14.
- Hindu Malas
- History of Prayer Beads
- Apte, Vaman Shivaram. A Practical Sanskrit Dictionary. p. 1267.
- The Significance of the number 108.. Retrieved 2007-12-23.
- Prayer beads in Buddhism Retrieved on 18 December 2008
- Dubin, L.S. (2009). Prayer Beads. In C. Kenney (Ed.), The History of Beads: From 100,000 B.C. to the Present (Revised and Expanded Edition) (pp. 79–92). New York: Abrams Publishing.
- Henry, G., & Marriott, S. (2008). Beads of Faith: Pathways to Meditation and Spirituality Using Rosaries, Prayer Beads and Sacred Words. Fons Vitae Publishing.
- Untracht, O. (2008). Rosaries of India. In H. Whelchel (Ed.), Traditional Jewelry of India (pp. 69–73). New York: Thames & Hudson, Inc.
- Wiley, E., & Shannon, M.O. (2002). A String and a Prayer: How to Make and Use Prayer Beads. Red Wheel/Weiser, LLC.
- Winston, K. (2008). Bead One, Pray Too: A Guide to Making and Using Prayer Beads. Morehouse Publishing.