President of the Church

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In the Latter Day Saint movement, the President of the Church is generally considered to be the highest office of the church. It was the office held by Joseph Smith, founder of the movement, and the office assumed by many of Smith's claimed successors, such as Brigham Young, Joseph Smith III, Sidney Rigdon, and James Strang. Several other titles have been associated with this office, including First Elder of the church,[1] Presiding High Priest,[2] President of the High Priesthood,[2] Trustee-in-Trust for the church,[3] Prophet,[4] Seer,[4] Revelator,[4] Translator,[4] and Ruler[citation needed] (in Israel). Joseph Smith was known by all of these titles in his lifetime (although not necessarily with consistency).

Smith died in 1844 without having indisputably established who was to be his successor. Therefore, his death was followed by a succession crisis in which various groups followed leaders with succession claims. Years later, the office of President was reorganized in many of the resulting Latter Day Saint denominations, the largest of which are The Church of Jesus Christ of Latter-day Saints (LDS Church), the Community of Christ (formerly the Reorganized Church of Jesus Christ of Latter Day Saints), and The Church of Jesus Christ (Bickertonite). Some smaller denominations, such as the Church of Christ (Temple Lot), reject the office as an unscriptural creation.[5]

Joseph Smith: the first president[edit]

The concept that the Church of Christ would have a single presiding officer arose in late 1831. Initially, after the church's formation on April 6, 1830, Joseph Smith referred to himself as merely "an apostle of Jesus Christ, and elder of the church."[6] However, there was one other apostleOliver Cowdery—and several other elders of the church, making the formal hierarchy of the church unclear.

In September 1830, after Hiram Page claimed to have received revelations for the church, a revelation to Smith stated that "no one shall be appointed to receive commandments and revelations in this church excepting my servant Joseph Smith, Jun., for he receiveth them even as Moses."[7] This established Smith's exclusive right to lead the church.

In early June[8] 1831, Smith was ordained to the "high priesthood",[9][10][11] along with twenty-two other men, including prominent figures in the Latter Day Saint movement such as Hyrum Smith, Parley P. Pratt, and Martin Harris.[9][12] As "high priests", these men were higher in the priesthood hierarchy than the elders of the church. However, it was still unclear whether Smith and Cowdery's calling as apostles gave them superior authority that that of other high priests.

On November 11, 1831, a revelation to Smith stated that "it must needs be that one be appointed of the high priesthood to preside over the Priesthood and he shall be called President of the high priesthood of the Church ... and again the duty of the President of the high priesthood is to preside over the whole church."[13] Smith was ordained to this position and sustained by the church on January 25, 1832, at a conference in Amherst, Ohio.[12][14]

In 1835, the Articles and Covenants of the Church of Christ were revised,[citation needed] changing the phrase "an ... elder of the church" to "the first elder of this Church."[1] Thus, subsequent to 1835, Smith was sometimes referred to as the First Elder of the church. The 1835 revision also added a verse referring to the office of "president of the high priesthood (or presiding elder)",[15] which had since been added to the church hierarchy.

Removal[edit]

Though there has never been a popular movement in the church to have a president removed or punished, he could theoretically be removed from his position or otherwise disciplined by the Common Council of the Church.[16] The only president of the church brought before the Common Council was Joseph Smith, who was tried for charges made against him by Sylvester Smith after the return of Zion's Camp in 1834.[17] The Council determined that Joseph Smith had "acted in every respect in an honorable and proper manner with all monies and properties entrusted to his charge."[18]

President of The Church of Jesus Christ of Latter-day Saints[edit]

The President of The Church of Jesus Christ of Latter-day Saints is the church's leader and the head of the First Presidency, the church's highest governing body. Latter-day Saints consider the president of the church to be a prophet, seer, and revelator, and refer to him as the Prophet, a title originally given to Joseph Smith When the name of the president is used by adherents, it is usually prefaced by the title "President". Latter-day Saints consider the president of the church to be God's spokesman to the entire world and the highest priesthood authority on earth, with the exclusive right to receive revelations from God on behalf of the entire church or the entire world. The President of the Church serves as the head of the Council on the Disposition of the Tithes and the head of the Council of the Church. The President of the Church also serves as the ex officio chairman of the Church Boards of Trustees/Education.

Prophet–Presidents of the Community of Christ[edit]

In the Community of Christ, formerly the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS), the president of the church's formal title is the Prophet–President.[citation needed] The Prophet–President is the highest priesthood leader of this denomination of Latter Day Saints. The position is composed of several roles: (1) President of the Church, (2) President of the High Priesthood and (3) Prophet, Seer, and Revelator to the church.

As President of the Church, the Prophet–President is the church's chief executive and is the leader of the First Presidency, the church's chief executive council. As President of the High Priesthood, the Prophet–President is the church's leading priesthood official. (Since the initiation of the ordination of women in 1985, it is now possible for this position to be filled by a woman though all Prophet–Presidents to date have been men.) As Prophet, Seer and Revelator, the Prophet–President is the Community of Christ's spiritual leader and can present revelations to the church to be added to the Doctrine and Covenants — an open canon of scripture, which stands with the Bible and the Book of Mormon as sacred text. Only the Prophet-President is considered to be a prophet, seer and revelator, and so far, each person to hold this position has presented additional revelations to the church, which have been added to the Doctrine and Covenants.

Succession to the Presidency[edit]

Generally, the Prophet–President will name or ordain a successor prior to his death. The office was traditionally referred to as President of the High Priesthood. Prior to 1995 these successors had been chosen consistent with lineal succession, even though it was not a church rule. Accordingly, the first six Prophet–Presidents following movement founder Joseph Smith, Jr. were his direct descendants.

In 1995, Wallace B. Smith broke with the precedent of lineal succession by naming W. Grant McMurray as his successor. In November 2004, McMurray resigned from the office of Prophet–President without naming a successor, citing medical and personal issues. The First Presidency, composed of McMurray's two counselors, continued to function as the church's chief executive council. A Joint Council of church leaders led by the Council of Twelve Apostles announced in March 2005 that Stephen M. Veazey would be Prophet–President designate. Veazey had been serving as president of the Council of Twelve. Delegates elected to a special World Conference of the church approved Veazey and he was ordained as the Prophet–President on June 3, 2005.

Remnant Church of Jesus Christ of Latter Day Saints[edit]

The Remnant Church of Jesus Christ of Latter Day Saints broke with the Community of Christ over the issue of lineal succession, when, in 1995, W. Grant McMurray was named the successor to the President Wallace B. Smith. Members of the Remnant Church continue to believe in the lineal succession. As such, the prophet of the Remnant Church, President Frederick Niels Larsen, is a direct descendant (maternal 2nd great-grandson) of Joseph Smith, Jr.

President of The Church of Jesus Christ (Bickertonite)[edit]

Similar to other denominations in the Latter-day Saint movement, in The Church of Jesus Christ (Bickertonite), the President of the General Church is also a member of the Quorum of Twelve Apostles.

President of the Church of Jesus Christ (Cutlerite)[edit]

The tiny Church of Jesus Christ (Cutlerite), headquartered in Independence, Missouri, has a First Presidency with a President and two Counselors. Succession generally goes to the First Counselor at the time of the previous President's death or resignation (no Cutlerite president has ever resigned), subject to approval of the church membership.

Latter Day Saint sects without a President of the Church[edit]

Some sects in the Latter Day Saint movement do not accept the office of President of the Church as a valid office in the priesthood; these groups often maintain that because Jesus' original church was led by twelve apostles, not by a president or a three-man presidency, the latter-day church should be similarly organized.[5] For instance, the Church of Christ (Temple Lot) is governed by a Quorum of the Twelve; the president of the quorum is generally regarded as the highest office in this church.

See also[edit]

References[edit]

  1. ^ a b Doctrine and Covenants 20:2 (LDS Church edition)
  2. ^ a b Doctrine and Covenents 107:65-66 (LDS Church edition).
  3. ^ History of the Church 4:517.
  4. ^ a b c d Doctrine and Covenents 107:91-92 (LDS Church edition).
  5. ^ a b William A. Sheldon, "A Synopsis of Church of Christ Beliefs as compared to other Latter Day Saint churches" (Church of Christ, n.d.).
  6. ^ Articles and Covenants of the Church of Christ, June 9, 1830; see also: Doctrine and Covenents 20:2 (LDS Church edition).
  7. ^ Doctrine and Covenants 28:2,6-7 (LDS Church edition)
  8. ^ Different accounts of this meeting give the date as June 3, 4, or 6. Bushman considers June 3 to be the "best guess" for the date.
  9. ^ a b "3 June 1831". Minute Book 2. pp. 3–4. 
  10. ^ Note that in the Minute Book 2 entry, Smith first ordains Lyman Wight and four other men "to the high priesthood", and Wight in turn ordains eighteen other men, including Smith, "to the high priesthood".
  11. ^ Compare this with the Restoration of the Aaronic Priesthood, where Smith first baptizes Oliver Cowdery, and is then in turn baptized by Cowdery.
  12. ^ a b Bushman, Richard Lyman (2007). Joseph Smith: Rough Stone Rolling. New York: Vintage Books. pp. 156–157, 202, and 595. ISBN 978-1-4000-7753-3. 
  13. ^ Doctrine and Covenants 107:64-65, 91-92 (LDS Church edition)
  14. ^ "Prophet Seer, and Revelator: Like Unto Moses". Joseph Smith: Life of the Prophet. The Church of Jesus Christ of Latter-day Saints. 2007. Retrieved 2007-05-25. 
  15. ^ Doctrine and Covenants 20:67 (LDS Church edition)
  16. ^ Doctrine and Covenants 107:82-84 (LDS Church edition)
  17. ^ Joseph Fielding Smith (1953). Church History and Modern Revelation (Salt Lake City: Council of the Twelve Apostles) 2:21.
  18. ^ History of the Church 2:143.