Hall tried to gain New England’s enslaved and free blacks a place in Freemasonry, education and the military, which were some of the most crucial spheres of society in his time. Hall is considered the founder of “Black Freemasonry” in the United States, known today as Prince Hall Freemasonry. Hall formed the African Grand Lodge of North America. Prince Hall was unanimously elected its Grand Master and served until his death in 1807.
He lobbied for education rights for black children and was active in the back-to-Africa movement. Many historians regard Prince Hall as one of the prominent African-Americans during the early years of the United States.
Early life 
Hall was born in 1735. Hall may have been born in Barbados, somewhere else in the Caribbean, or in Africa. Author and historian James Sidbury said: "It is more likely that he was a native of New England."
Historian Charles H. Wesley developed what is now the widely accepted theory about Prince Hall's early years. Based upon his research, by age 11 Prince Hall was a slave to Boston tanner William Hall. By 1770, Prince Hall was a free, literate black man living in Boston. The manumission certificate for Prince Hall, dated one month after the Boston Massacre [April, 1770], stated that "no longer Reckoned a slave, but [had] always accounted as a free man." It is unclear how he learned to read and write; he may have been self-taught or, like other slaves and free blacks in New England, he may have had assistance.[nb 1]
Family, church and work life 
Hall joined the Congregational Church in 1762; He was 27 years of age. He then married an enslaved woman named Sarah Ritchie who died. He married Flora Gibbs of Gloucester eight years after Sarah's death.
In Boston, Hall worked as a peddler, caterer and leatherworker, owning his own leather shop. In April, 1777 he created five leather drumheads for an artillery regiment of Boston. Hall was a homeowner who voted and paid taxes.
His son, Primus, was a fellow abolitionist, spent years supporting education of African American children, was a freemason in his father's lodge and had served in the Revolutionary War.
Revolutionary War 
Hall encouraged enslaved and freed blacks to serve the American colonial military. He believed that if blacks were involved in the founding of the new nation, it would aid in the attainment of freedom for all blacks. Hall proposed that the Massachusetts Committee of Safety allow blacks to join the military. He and fellow supporters petition compared Britain’s colonial rule with the enslavement of blacks. Their proposal was declined.
England issued a proclamation that guaranteed freedom to blacks who enlisted in the British army. Once the British Army filled its ranks with black troops, the Continental Army reversed its decision and allowed blacks into the military. It is believed, but not certain, that Hall was one of the six "Prince Halls" from Massachusetts to serve during the war. His son, Primus, was a Revolutionary War soldier, having enlisted at the age 19.
Having served during the Revolutionary War, many African Americans expected, but did not receive, racial equality when the war ended. With the intention of improving the lives of fellow African Americans, Prince Hall collaborated with others to propose legislation for equal rights. He also hosted community events, such as educational forums and theatre events to improve the lives of black people.
Many of the original members of the African Masonic Lodge had served during the Revolutionary War.
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Prince Hall was interested in the Masonic fraternity because freemasonry was founded upon ideals of liberty, equality and peace. Prior to the American Revolutionary War, Prince Hall and fourteen other free black men petitioned for admittance to the white Boston St. John’s Lodge. They were turned down. Having been rejected by colonial Freemasonries, Hall and 15 others sought and were initiated into the Masonry by members of Lodge No. 441 of the Grand Lodge of Ireland on March 6, 1775. The Lodge was attached to the British forces stationed in Boston. Hall and other freedmen founded African Lodge No. 1 and he was named Grand Master.}
The black Masons had limited power; They could meet as a lodge, take part in the Masonic procession on St. John’s Day, and bury their dead with Masonic rites but could not confer Masonic degrees or perform any other essential functions of a fully operating Lodge. Unable to create a charter, they applied to the Grand Lodge of England. The grand master of the Mother Grand Lodge of England, H. R. H. The Duke of Cumberland, issued a charter for the African Lodge No. 1 later renamed African Lodge no. 459 September 20, 1784. The lodge was the country's first African Masonic lodge. Due to the African Lodge's popularity and Prince Hall's leadership, the Grand Lodge of England made Hall a Provincial Grand Master on January 27, 1791. His responsibilities included reporting on the condition of lodges in the Boston area. Six years later, on March 22, 1797 Prince Hall organized a lodge in Philadelphia, called African Lodge #459, under Prince Hall’s Charter. They later received their own charter. On June 25, 1797 he organized African Lodge (later known as Hiram Lodge #3) at Providence, Rhode Island.
Author and historian James Sidbury said
"Prince Hall and those who joined him to found Boston's African Masonic Lodge built a fundamentally new "African" movement on a preexisting institutional foundation. Within that movement they asserted emotional, mythical, and genealogical links to the continent of Africa and its peoples.
After the death of Prince Hall, on December 4, 1807, the brethren organized the African Grand Lodge on June 24, 1808, including the Philadelphia, Providence and Boston lodges. The African Grand Lodge was in 1827 renamed the Prince Hall Grand Lodge, in his honor.
Hall was considered the "father of African Freemasonry." Prince Hall said of civic activities:
My brethren, let us pay all due respect to all who God had put in places of honor over us: do justly and be faithful to them hat hire you, and treat them with the respect they may deserve; but worship no man. Worship God, this much is your duty and christians and as masons.
Community activism 
After Hall obtained his freedom, he worked within the state political arena to advance rights for blacks, end slavery and protect free blacks from being kidnapped by slave traders. He proposed a back-to-Africa movement, pressed for equal educational opportunities, and operated a school for African Americans in his home. He engaged in public speaking and debate, citing Christian scripture against slavery to a predominantly Christian legislative body.
Hall requested that the Massachusetts Congress create a school program for black children. Hall cited the same platform for fighting the American Revolution of “Taxation without Representation.” Although Hall’s arguments were logical, his two attempts at passing legislation through the Massachusetts Senate both resulted in failure. Denied equal funding, Hall started a school program for free black children out of his own home that emphasized classical education and Liberal Arts.
Primus, his son, established a school in his home for the eduction of African American children and sought funding from the community, including African American sailors. Elisha Sylvester was a teacher there. After Elisha, two Harvard University students taught the school. Unsuccessful in attempts to establish a public school with the city of Boston in 1800, the school was moved to the African Meeting House, the church built by the Thomas Paul, an African American minister. Primus Hall continued fund-raising to support the African American school until 1835.
Speech and petition writing 
He is known for giving speeches and writing petitions. In a speech given to the Boston African Masonic Lodge, Hall stated, “My brethren, let us not be cast down under these and many other abuses we at present labour under: for the darkest is before the break of day… Let us remember what a dark day it was with our African brethren, six years ago, in the French West Indies. Nothing but the snap of the whip was heard, from morning to evening”.
His notable written works include the 1792 Charge and 1797 Charge. Halls’ 1792 Charge focused on the abolition of slavery in his home state of Massachusetts. He addressed the importance of black leaders playing prominent roles in the shaping of the country and creation of unity. In his 1797 Charge, Hall wrote about the treatment and hostility that blacks received in the United States. He recognized black revolutionaries in the Haitian Revolution. Hall also wrote a petition in 1787.
In a speech he presented in June, 1797, Hall said:
Patience, I say; for were we not possessed of a great measure of it, we could not bear up under the daily insults we meet with in the streets of Boston, much more on public days of recreation. How, at such times, are we shamefully abused, and that to such a degree, that we may truly be said to carry our lives in our hands, and the arrows of death are flying about our heads....tis not for want of courage in you, for they know that they dare not face you man for man, but in a mob, which we despise...
Back to Africa movement 
Prince Hall was involved in the Back-to-Africa movement and approached the legislature to request funds for voluntary emigration to Africa. In January 1773, Prince Hall and seventy three other African-American delegates presented an emigration plea to the Massachusetts Senate. This plea contended that the African Americans would be better suited to the warm climate of Africa and would better endure the African lifestyle. This failed.
Hall fought hard for the movement when a group of freed black men were captured and detained while making their way to Africa. Due to a lack of support and enthusiasm for the movement, Hall decided to turn his efforts towards equality in education.
Copp's Hill Burying Ground 
Prince Hall died in 1807. and is buried in the Historic Copp's Hill Burying Ground in Boston along with other notable Bostonians from the colonial era. Also, thousands of African Americans who lived in the "New Guinea" community at the base of Copp's Hill are buried alongside Snowhill Street in unmarked graves.
A tribute monument was erected in Copp's Hill on June 24, 1835 in his name next to his grave marker. The inscription reads:
- "Here lies ye body of Prince Hall, first Grand Master of the colored Grand Lodge in Mass. Died Dec. 7, 1807"
- "Prince Hall (1735 - 1807)". Africans in America. WGBH-TV, Boston. Retrieved April 25, 2013.
- James Sidbury Professor of History University of Texas at Austin (29 August 2007). Becoming African in America : Race and Nation in the Early Black Atlantic: Race and Nation in the Early Black Atlantic. Oxford University Press. p. 74. ISBN 978-0-19-804322-5. Retrieved 25 April 2013.
- Lorenzo Johnston Greene (1961). Prince Hall: Massachusetts Leader in Crisis. Bobbs-Merrill. p. 241. Retrieved 25 April 2013.
- Faustine C. Jones-Wilson (1996). Encyclopedia of African-American education. Greenwood Publishing Group. p. 200. ISBN 978-0-313-28931-6. Retrieved 25 April 2013.
- Loretta J. Williams, Black Freemasonry and Middle-Class Realities, (University of Missouri Press, 1980).
- William A. Muraskin (1975). Middle-class Blacks in a White Society: Prince Hall Freemasonry in America. University of California Press. pp. 33–. ISBN 978-0-520-02705-3. Retrieved 25 April 2013.
- What a Mighty Power We Can be: African American Fraternal Groups and the Struggle for Racial Equality. Princeton University Press. 2006. p. 34. ISBN 978-0-691-12299-1. Retrieved 25 April 2013.
- What a Mighty Power We Can be: African American Fraternal Groups and the Struggle for Racial Equality. Princeton University Press. 2006. p. 233. ISBN 978-0-691-12299-1. Retrieved 25 April 2013.
- What a Mighty Power We Can be: African American Fraternal Groups and the Struggle for Racial Equality. Princeton University Press. 2006. pp. 2–3. ISBN 978-0-691-12299-1. Retrieved 25 April 2013.
- Maurice Wallace, “Are We Men?: Prince Hall, Martin Delany, and the Masculine Ideal in Black Freemasonry,” American Literary History, Vol. 9, No. 3.
- Freemasonry British Columbia and Yukon. Prince Hall.
- princehall.org A Brief History of Prince Hall Freemasonry in Massachusetts Prince Hall. Retrieved July 16, 2012
- Joanna Brooks, “Prince Hall Freemasonry, and Genealogy,” African American Review, Vol. 34, No. 2.
- Sidney Kaplan and Emma Nogrady Kaplan, The Black Presence in the Era of the American Revolution (Amherst: University of Massachusetts Press, 1989; ISBN 0-87023-663-6), p. 203.
- James Sidbury Professor of History University of Texas at Austin (29 August 2007). Becoming African in America : Race and Nation in the Early Black Atlantic: Race and Nation in the Early Black Atlantic. Oxford University Press. p. 41. ISBN 978-0-19-804322-5. Retrieved 25 April 2013.
- Coleman, 2007. Prince Hall History Education Class, Grand Historian Prince Hall Grand Lodge Free and Accepted Masons Jurisdiction of Massachusetts
- James Sidbury Professor of History University of Texas at Austin (29 August 2007). Becoming African in America : Race and Nation in the Early Black Atlantic: Race and Nation in the Early Black Atlantic. Oxford University Press. pp. 68, 74. ISBN 978-0-19-804322-5. Retrieved 25 April 2013.
- James Sidbury Professor of History University of Texas at Austin (29 August 2007). Becoming African in America : Race and Nation in the Early Black Atlantic: Race and Nation in the Early Black Atlantic. Oxford University Press. p. 73. ISBN 978-0-19-804322-5. Retrieved 25 April 2013.
- Theda Skocpol, “Organizations Despite Adversity: The Origins and Development of African American Fraternity Associates," Social Science History, Volume 28, Number 3.
- Charles Harris Wesley (1983). Prince Hall, life and legacy. United Supreme Council, Southern Jurisdiction, Prince Hall Affiliation. pp. 115–117. Retrieved 25 April 2013.
- James Sidbury Professor of History University of Texas at Austin (29 August 2007). Becoming African in America : Race and Nation in the Early Black Atlantic: Race and Nation in the Early Black Atlantic. Oxford University Press. pp. 236–237. ISBN 978-0-19-804322-5. Retrieved 25 April 2013.
- Lorenzo Johnston Greene (1961). Prince Hall: Massachusetts Leader in Crisis. Bobbs-Merrill. p. 288. Retrieved 25 April 2013.
- Joanna Brooks, "Prince Hall, Freemasonry, and Genealogy," Indiana State University, 34.2 (2000): 197–216. Print.
- Maurice Jackson, “Friends of the Negro! Fly with Me, The Path is Open to the Sea,” Early American Studies: An Interdisciplinary Journal, Vol. 6, No. 1, pp. 58 – 59.
- Gregory S. Kearse. Prince Hall's Charge of 1792: An Assertion of African Heritage, Vol. 20, 2012, Scottish Rite Research Society. Washington, D.C.: Heredom. pp. 273–309.
- Charles Harris Wesley (1983). Prince Hall, life and legacy. United Supreme Council, Southern Jurisdiction, Prince Hall Affiliation. pp. 55–61, 110–119. Retrieved 25 April 2013.
- Arthur White, "Black Leadership Class and Education in Antebellum Boston", The Journal of Negro Education, Autumn 1973.
- James Sidbury Professor of History University of Texas at Austin (29 August 2007). Becoming African in America : Race and Nation in the Early Black Atlantic: Race and Nation in the Early Black Atlantic. Oxford University Press. pp. 78, 119. ISBN 978-0-19-804322-5. Retrieved 25 April 2013.
- City of Boston Copp's Hill Burying Ground]
- Joseph A. Walkes (1 June 1981). Black Square & Compass: 200 Years of Prince Hall Freemasonry. Macoy Pub & Masonic Supply Company. p. 7. ISBN 978-0-88053-061-3. Retrieved 25 April 2013.
Further reading 
- Coleman, Raymond T. (2007). Prince Hall History Education Class, Grand Historian Prince Hall Grand Lodge Free and Accepted Masons Jurisdiction of Massachusetts.
- Draffen of Newington, George (May 13, 1976). Prince Hall Freemasonry. Scotland: The Phylaxis Society. Reprinted at Phylaxis Society: Prince Hall Freemasonry.
- Edward, Bruce John (June 5, 1921). Prince Hall, the Pioneer of Negro Masonry. Proofs of the Legitimacy of Prince Hall Masonry. New York.
- Freemasons. Proceedings of the One Hundredth Anniversary of the Granting of Warrant 459 to African Lodge, at Boston ... Sept. 29, 1884, Under the Auspices of the M.W. Prince Hall Grand Lodge F. and A. Masons. Boston: Franklin Press, 1885.
- Gray, David L. (2004). Inside Prince Hall (North American Edition) Lancaster VA: Anchor Communications LLC. ISBN 0-935633-32-4
- Haunch, T.O. (Commentary on the illegitimacy of alleged Provincial Grand Master patent.) Phylaxis Society: Reviews of Prince Hall Freemasonry (retrieved December 29, 2004).
- Kearse, Gregory S., “The Bucks of America & Prince Hall Freemasonry” Prince Hall Masonic Digest Newspaper, (Washington, D.C. 2012), 8.
- Kearse, Gregory S., "Prince Hall's Charge of 1792: An Assertion of African Heritage." Washington, D.C., Heredom, Vol. 20, 2012, Scottish Rite Research Society. 273-309.
- Moniot, Joseph E. Prince Hall Lodges History—Legitimacy—Quest for recognition. Proceedings, Vol. VI, No. 5, Walter F. Meier Lodge of Research No. 281, Grand Lodge of Washington.
- Roundtree, Alton G., and Paul M. Bessel (2006). Out of the Shadows: Prince Hall Freemasonry in America, 200 Years of Endurance. Forestville MD: KLR Publishing. ISBN 0-9772385-0-4
- Walkes, Jr., Joseph A (1979). Black Square and Compass—200 years of Prince Hall Freemasonry, p. 8. Richmond, Virginia: Macoy Publishing & Masonic Supply Co.
- Wesley, Dr. Charles H (1977). Prince Hall: Life and Legacy. Washington, DC: The United Supreme Council, Southern Jurisdiction, Prince Hall Affiliation and the Afro-American Historical and Cultural Museum. Reprinted in Prince Hall Masonic Directory, 4th Edition (1992). Conference of Grand Masters, Prince Hall Masons.
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