Principality of Iberia

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Principality of Iberia and Principate of Iberia (Georgian: ქართლის საერისმთავრო) are conventional terms to describe an early medieval aristocratic regime in Caucasian Georgia. It flourished in the period of interregnum between the sixth and ninth centuries, when the leading political authority was exercised by a succession of princes. The principate was established shortly after the Sassanid suppression of the local royal Chosroid Dynasty, around 580; it lasted until 888, when the kingship was restored by a member of the Bagrationi Dynasty. This polity was centered on the core region in what is now central and eastern Georgia known as Kartli to the natives and as Iberia to Classical and Byzantine authors. Its borders fluctuated greatly as the presiding princes of Iberia confronted the Persians, Byzantines, Khazars, Arabs, and the neighboring Caucasian rulers throughout this period.

The time of the principate was climacteric in the history of Georgia; the principate saw the final formation of the Georgian Christian church, the first flourishing of a literary tradition in the native language, the rise of the Georgian Bagratid family, and the beginning of cultural and political unification of various feudal enclaves, which would commingle in the Kingdom of Georgia by the early eleventh century.

History[edit]

When the king of a unified Iberia, Bakur III, died in 580, the Sassanid government of Persia seized on the opportunity to abolish the Iberian monarchy. The Iberian nobles acquiesced to this change without resistance, while the heirs of the royal house withdrew to their highland fortresses – the main Chosroid line in Kakheti, and the younger Guaramid branch in Klarjeti and Javakheti. However, the direct Persian control brought about heavy taxation and an energetic promotion of Zoroastrianism in a largely Christian country. Therefore, when the Eastern Roman emperor Maurice embarked upon a military campaign against Persia in 582, the Iberian nobles requested that he helped restore the monarchy. Maurice did respond, and, in 588, sent his protégé, Guaram I of the Guaramids, as a new ruler to Iberia. However, Guaram was not crowned as king, but recognized as a presiding prince and bestowed with the Eastern Roman title of curopalates. The Byzantine-Sassanid treaty of 591 confirmed this new rearrangement, but left Iberia divided into Roman- and Sassanid-dominated parts at the town of Tbilisi.[1]

Thus, the establishment of the principate marked the ascendancy of the dynastic aristocracy in Iberia, and was a compromise solution amid the Byzantine-Sassanid rivalry for the control of the Caucasus. The presiding princes of Iberia, as the leading local political authority, were to be confirmed and sanctioned by the court of Constantinople. They are variously entitled in Georgian sources, erist'avt'-mt'avari, eris-mt'avari, erist'avt'-erist'avi, or simply erist'avi (normally translated in English as "prince", "arch-duke", or "duke"). Most of them were additionally invested with various Roman/Byzantine titles. For example, eight out of the fourteen presiding princes held the dignity of curopalates, one of the highest in the Eastern Empire.[2] The medieval Georgian chronicles make it clear, however, that these princes, although they enjoyed the loyalty of the great nobles, were of limited capabilities since they "could not remove the dukes of Iberia from their duchies because they had charters from the Great King and from the Emperor confirming them in their duchies."[1]

Through offering their protection to the Iberian principate, the Byzantine emperors pushed to limit Sassanid and then Islamic influence in the Caucasus, but the princes of Iberia were not always consistent in their pro-Byzantine line, and, as a matter of political expediency, sometimes recognized the suzerainty of the rival regional powers.[3]

Guaram’s successor, the second presiding prince Stephen I, reoriented his politics towards Persia in a quest to reunite a divided Iberia, but this cost him his life when the Byzantine emperor Heraclius attacked Tbilisi in 626.[4] Heraclius reinstated a member of the more pro-Byzantine Chosroid house, which, nevertheless, was forced to recognize the suzerainty of the Umayyad Caliph in the 640s, but revolted, unsuccessfully, against the Arab hegemony in the 680s. Dispossessed of the principate of Iberia, the Chosroids retired to their appanage in Kakheti where they ruled as regional princes until the family went extinct by the early 800s. The Guaramids returned to power and faced a difficult task of maneuvering between the Byzantines and Arabs. The Arabs, primarily concerned with maintaining control of the cities and trade routes, dispossessed them of Tbilisi where a Muslim emir was installed in the 730s. The dynasts of Iberia sat at Uplistsikhe whence they exercised only a limited authority over local Georgian lords who, entrenched in their mountain castles, maintained a degree of freedom from the Arabs.[5] The Guaramids were briefly succeeded by the Nersianids between c. 748 and 779/80, and had vanished once and for all by 786. This year witnessed a bloody crackdown upon the rebellious Georgian nobles organized by Khuzayma ibn Khazim, an Arab viceroy (wali) of the Caucasus.[6]

The extinction of the Guaramids and near-extinction of the Chosroids allowed their energetic cousins of the Bagratid family, in the person of Ashot I (r. 786/813–830) to gather their inheritance in parts of Iberia. Having accepted the Byzantine protection, the Bagratids, from their base in the region of Tao-Klarjeti, presided over the period of cultural revival and territorial expansionism. In 888, Adarnase I, of the Bagratids, who had emerged as a winner in a protracted dynastic strife, succeeded in restoring the Georgian royal authority through assuming the title of the King of the Georgians.[7]

Presiding princes of Iberia[edit]

These rulers reigned as titular kings:

Unified Kingdom of Georgia

Notes[edit]

  1. ^ a b Suny, p. 25.
  2. ^ Toumanoff, p. 388.
  3. ^ Rapp, Stephen H., "Sumbat Davitis-dze and the Vocabulary of Political Authority in the Era of Georgian Unification", Journal of the American Oriental Society, 120.4 (October–December 2000), pp. 570-576.
  4. ^ Suny, p. 26.
  5. ^ Suny, p. 29.
  6. ^ Suny, p. 28.
  7. ^ Suny, pp. 29-30.

References[edit]