|Minor Basilica of the Black Nazarene
(St. John the Baptist Parish)
The façade of Quiapo Church from Plaza Miranda.
|Location||Quiapo, Manila, Philippines|
|Year consecrated||(as Minor Basilica) February 1, 1988|
|Ecclesiastical or organizational status||Archdiocese of Manila|
|Heritage designation||Saint John the Baptist
|Architectural style||Mexican Baroque|
The Minor Basilica of the Black Nazarene (canonically known as Saint John the Baptist Parish and colloquially known as Quiapo Church) is a prominent Roman Catholic Latin-rite basilica located in the District of Quiapo in the City of Manila, Philippines. The basilica is famous home for the shrine of the Black Nazarene, a dark statue of Jesus Christ many claim to be miraculous. The parish is under the Archdiocese of Manila and its current rector is Rev. Msgr. Jose Clemente Ignacio.
- 1 Construction
- 2 Architecture
- 3 Devotion to the Black Nazarene
- 4 Abortifacients sold by Private Vendors
- 5 Image Gallery
- 6 Ecclesiastical Leadership
- 7 Schedule of Services
- 8 Gallery
- 9 See also
- 10 References
- 11 External links
The early church built by the Franciscan Missionaries was made of bamboo for the frame and nipa palm as thatching. In 1574, Limahong and his soldiers destroyed and burned the church. Formerly a visita of Santa Ana, Quiapo Church, a Franciscan friar, Fr. Antonio de Nombella founded the church in 1588 which was declared the Parish of St. John the Baptist, the precursor of Christ who called everyone to penance before one can receive Him. It was burned in 1603 and the parish was temporarily handed over to the Jesuits till the secular priests objected. Gov. Gen. Santiago de Vera initiated the full construction of the church in 1686. On April 8, 1639, the administration of the Church was returned to the seculars who had always taking care of the church’s welfare.
The English attempted to destroy the church in 1762. An earthquake in 1863 destroyed the church and in its place a temporary church was built. Fr. Eusebio de Leon reconstructed the ruined church in 1879. Rev. Eusebio de León and Rev. Manuel Roxas completed the reconstruction of the church in 1889. Roxas had raised the unprecedented amount of ₱40,000.00 from donations and lay contributions. On 30 October 1928, the church caught fire again which destroyed the church’s wooden ceiling and the sacristy at the rear of the main altar.
Fr. Magdaleno Castillo began the reconstruction of the church from the plan prepared by Filipino National Artist, Architect Juan Nakpil, son of composer Julio Nakpil, in 1933. He added the dome and a second belfry to the edifice. Architect Jose Maria Zaragoza enlarged the church and changed the design of the lateral walls in 1984. The facade and the dome were retained in the remodeling of the church.
The church was conferred the title Basilica Minor of the Nuestro Padre Jesus Nazareno in 1988.
Expansion and Recognition as Minor Basilica
Msgr. Jose Abriol appointed Filipino architect Jose Ma. Zaragoza and Engineer Eduardo Santiago to expand the church in 1984, to accommodate more devotees. Jaime Cardinal Sin, Archbishop of Manila, reconsecrated the church on 28 September 1987, and the following year the church was declared a Minor Basilica. Papal Nuncio to the Philippines, Most Rev. Bruno Torpigliani, blessed the altar of Saint Lorenzo Ruíz on 1 February 1988.
A Baroque church, the facade is distinctive with twisted columns on both levels. The Corinthian columns of the second level has 1/3 of the shaft near the base in twisted form while the upper portion has a smooth surface. The topmost portion of the four-storey belltowers arebalustered and decorated with huge scrolls. The tympanum of the pediment has a pair of chalice-like decoration and towards the end of the raking cornice urn-like vases the pediment terminates. With its recent renovation, only the facade and the dome at the transept retained the classic design.
Devotion to the Black Nazarene
The masses go to Quiapo Church in downtown Plaza Miranda and drop a visit to the Nuestro Senor Jesus de Nazareno (a dark figure of Christ carved by a Mexican artist from black wood) whose image, reputedly miraculous, was brought to the country in a Spanish galleon in the 17th century.
Quiapo Church holds a novena every Friday, Quiapo Day, in honour of the Black Nazarene, and is attended by thousands of devotees. A note is sounded before the novena begins as the devotees to the Black Nazarene troop in and emit their strings of petitions. One can encounter the traditional folk Catholicism of Filipinos when they all climb the narrow flight of stairs to kiss the Senor’s foot or wipe it with their handkerchiefs they use everytime they visit. The Feast of the Black Nazarene on 9 January celebrates the traslación (solemn translation) of the statue to the church from the Church of Saint Nicholas Tolentino. Traffic is re-routed round the devotees who participate in this district’s fiesta. There are men who are devoted to carry the Black Nazarene statue around a specific route. They have a panata, a vow to serve the Lord in this sacrifice. These people believed that an afternoon’s participation in the procession can repent their sins and shady deals in a year.
Daily hourly masses are celebrated and devotees come from all walks of life.
Quiapo Parochial School was created in 1951 for the purpose of addressing the scholastic needs of the parish. The school patron is the Black Nazarene, which is a significant factor to the change of the school name to Nazarene Catholic School.
Abortifacients sold by Private Vendors
The vicinity of the church is a popular area for peddlers of unsafe abortifacients, local gastric irritants and untested herbal folk (potions) remedies. The merchandise are anonymously sold from stalls surrounding the Basilica and the Plaza Miranda fronting it. Abortion is illegal in the Philippines, and individuals who cannot afford the surgical procedure resort to these vendors.
The media often covers stories of dead foetuses being abandoned outside of the church's Blessed Sacrament chapel, a practise condemned by the Archdiocese of Manila. Cardinal Gaudencio Rosales has issued several canonical excommunications for women who perform intentional abortion in relation to such practices near the shrine, as ruled by the Latae Sententiae punishment by the Roman Catholic Church. The fetuses covered by the Filipino TV media are often left anonymously wrapped in sack-cloth or plain boxes.
Rev. Msgr. Jose Clemente F. Ignacio is the current Rector of the shrine and was former Episcopal Vicar, Chancellor and Treasurer of the Archdiocese of Manila. He is assisted by several Parochial Vicars: Rev. Fernando F. Carpio, Rev. Franklin M. Villanueva, Rev. Venusto F. Suarez and Rev. Ricardo F. Valencia, Jr..
List of Parish Priests-Rectors
|Name||Years of Pastorship||Previous Assignments|
|Antonio De Nombella †||1586|
|Pablo Ruiz de Talavera †||1603|
|Gregorio Catena de Mesa †||1619|
|Geronimo Rodriguez de Liyan †||1634|
|"Mga Paring Heswita" (Jesuit Priests)||1636-1639|
|Juan de Rueda †||1670|
|Jeronimo Fernandez Caravallo †||1683|
|Juan de Bahamonde †||1717|
|Pablo Romero †||1717-1720|
|Pablo Romero †||1720-1728|
|Francisco Pujol †||1728-1772|
|Gaspar Jimenez †||1772-1793|
|Luis Mariano †||1793-1800|
|Lazaro de la Rosario †||1800-1823|
|Arcadio Aquino †||1824|
|Juan de los Santos †||1825|
|Agustin Mendoza †||1856-1857|
|Jose Maria Guevarra †||1857-1871|
|Eusebio de Leon †||1871-1885|
|Pablo Cruz †||1885-1888|
|Manual Roxas †||1888-1890|
|Manual Marco †||1893-1896|
|Gilberto Martin †||1896-1897|
|Lorenzo Maximo Gregorio †||1897-1899|
|Calixto Villafranca †||1901-1924|
|Magdaleno Castillo †||1924-1937|
|Vicente Fernandez, P.A. †||1937-1954|
|Francisco Avendaño †||1954-1955|
|Vicente Reyes, D.D. †||1955-1961||deceased Bishop of Cabanatuan|
|Pedro Bantigue, D.D.†||1961-1967||deceased Bishop-emeritus of San Pablo|
|Bienvenido Lopez, D.D. †||1967-1974||deceased Auxiliary Bishop of Manila|
|Hernando Antiporda, D.D. †||1974-1975||deceased Auxiliary Bishop of Manila|
|Jose C. Abriol, P.A. †||1975-1993||deceased Vicar-General of the Archdiocese of Manila|
|Bienvenido Mercado, P.C. †||1993-1999|
|Teodoro Buhain, D.D.||1999-2004||Auxiliary Bishop-emeritus of Manila|
|Josefino Ramirez, H.P., STD||2004-2007||Vicar-General emeritus of the Archdiocese of Manila|
|Jose Clemente F. Ignacio, P.C., TOC||2006-present||Former Episcopal Vicar District of Makati, Chancellor and Oeconomus|
Schedule of Services
- Monday to Thursday: 5:00 am to 10:00 am (Every Hour); 12:15 pm, 5:00 pm, 6:00 pm
- Friday: 4:00 am to 12:15 pm (Every Hour); 3:00 pm (Holy Hour); 4:00 pm to 8:00 pm (every hour)
- Saturday: 5:00 am to 10:00 am (Every Hour); 12:15 pm; 5:00 pm to 7:00 pm (Every Hour)
- Sunday: 5:00 am to 12:15 pm (Every Hour); 3:00 pm- Children's Mass (Misa Pro-Populo); 4:00 pm to 7:00 pm (Every Hour)
- Monday to Saturday: 6:00 am to 9:00 pm
Mass and Healing Services
- Thursdays before First Friday of the Month: 6:00 pm
Evening Prayers and Holy Hours
- Sunday - 7:00 pm (Mass, Vespers, Holy Hour)
- Friday - 8:00 pm (Mass, Vespers, Holy Hour)
Anointing of the Sick
- In normal cases, to be scheduled
- In extreme cases, any time
Schedule of Baptism
- Sunday - 9:00 am to 11:00 am
- Registration - Monday to Friday 8:00 am to 11:30 am, 1:00 pm to 4:30 pm
Schedule of Confirmation
- Sunday - 8:00 am to 12:00 nn
- Registration - 8:00 am to 11:30 am, 1:00 pm to 4:30 pm
Schedule of Live Streaming (via www.quiapochurch.com)
- Daily Mass: 12:15 pm
- Friday Mass: 4:00 am to 12:15 pm (Every Hour); 3:00 pm (Holy Hour); 4:00 pm to 8:00 pm (every hour) 9:00 pm (Benediction)
- Saturday Mass: 5:00 pm to 7:00 pm (Every Hour)
- Sunday Mass: 5:00 am to 12:15 pm (Every Hour); 3:00 pm (Children's Mass & Pro-Populo); 4:00 pm to 7:00 pm (Every Hour)
- Monday to Thursday, Saturday & Sunday - 8:00 am to 12:00 nn, 1:00 pm to 5:00 pm
- Friday - 8:00 am to 6:00 pm
- Crisis Intervention Program: Tuesday to Friday - 8:00 am to 11:00 am
- Crisis Intervention Program (Special Case): Daily - 8:00 am to 3:00 pm
- Legal Assistance: Tuesday to Thursday - 10:00 am to 2:00 pm, Friday - 9:00 am to 3:00 pm
- Counselling: Daily - 8:00 am to 5:00 pm
- de la Torre, Visitacion (1981). Landmarks of Manila: 1571-1930. Makati City: Filipinas Foundation, Inc. pp. 69–71.
- Alarcon, Norma (1991). Philippine Architecture During the Pre-Spanish and Spanish Periods. Manila: Santo Tomas University Press. ISBN 971-506-040-4.
- Conde, Carlos H. (May 16, 2005). "Philippines abortion crisis". New York Times.
|Wikimedia Commons has media related to Minor Basilica of the Black Nazarene.|
- Ramos, NRJ (2006-04-13). "Houses of the Holy". Manila Standard Today. Retrieved 2007-05-30.
- Minor Basilica of the Black Nazarene
- History of Quiapo
- Veneration of the Black Nazarene in Quiapo