Quirinus

This article is about the Roman god. For other uses, see Quirinus (disambiguation).

Ancient Roman religion

Marcus Aurelius (head covered) sacrificing at the Temple of Jupiter

Practices and beliefs Imperial cult  · festivals  · ludi mystery religions · funerals temples · auspice · sacrifice votum · libation · lectisternium

Priesthoods College of Pontiffs · Augur Vestal Virgins · Flamen · Fetial Epulones · Arval Brethren Quindecimviri sacris faciundis

Dii Consentes Jupiter · Juno · Neptune · Minerva Mars · Venus · Apollo · Diana Vulcan · Vesta · Mercury · Ceres

Other deities Janus · Quirinus · Saturn · Hercules · Faunus · Priapus Liber · Bona Dea · Ops Chthonic deities: Proserpina · Dis Pater · Orcus · Di Manes · Lemures Domestic and local deities: Lares · Di Penates · Genius Hellenistic deities: Sol Invictus · Magna Mater · Isis · Mithras Deified emperors: Divus Julius  · Divus Augustus See also List of Roman deities

Related topics Roman mythology Glossary of ancient Roman religion Religion in ancient Greece Etruscan religion Gallo-Roman religion Decline of Hellenistic polytheism

In Roman mythology and religion, Quirinus is an early god of the Roman state. In Augustan Rome, Quirinus was also an epithet of Janus, as Janus Quirinus. His name is derived from the word quiris meaning "spear."

History

Quirinus was originally most likely a Sabine god of war. The Sabines had a settlement near the eventual site of Rome, and erected an altar to Quirinus on the Collis Quirinalis, the Quirinal Hill, one of the Seven Hills of Rome. When the Romans settled there, they absorbed the cult of Quirinus into their early belief system — previous to direct Greek influence — and by the end of the first century BC Quirinus was considered to be the deified Romulus. He soon became an important god of the Roman state, being included in the earliest precursor of the Capitoline Triad, along with Mars (then an agriculture god) and Jupiter. Varro notes the Capitolium Vetus an earlier cult sited on the Quirinal, devoted to Jupiter, Juno and Minerva, among whom Martial makes a distinction between the "old Jupiter" and the "new".

In later times, however, Quirinus became far less important, losing his place to the later, more widely known Capitoline Triad (Juno and Minerva took his and Mars' place). Later still, Romans began to drift away from the state belief system in favor of more personal and mystical cults (such as those of Bacchus, Cybele, and Isis). In the end, he was worshiped almost exclusively by his flamen, the Flamen Quirinalis, who remained, however, one of the patrician flamines maiores, the "greater flamens" who preceded the Pontifex Maximus in precedence.

Depiction

In earlier Roman art, he was portrayed as a bearded man with religious and military clothing. However, he was almost never depicted in later Roman belief systems. He was also often associated with the myrtle.

Festivals

His festival was the Quirinalia, held on February 17.

Legacy

Even centuries after the fall of the Roman Empire, the Quirinal hill in Rome, originally named from the deified Romulus, was still associated with power – it was chosen as the seat of the royal house after the taking of Rome by the Savoia and later it became the residence of the Presidents of the Italian Republic.

Etymology

Quirinus is probably an adjective meaning "wielder of the spear" (Quiris, cf. Janus Quirinus). Other suggested etymologies are: (i) from the Sabine town Cures; (2) from curia, i.e. he was the god of the Roman state as represented by the thirty curies. A. B. Cook (Class. Rev. xviii., p. 368) explains Quirinus as the oak-god (quercus), and Quirites as the men of the oaken spear.

References

•  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press.