Examples of Rakhi.
|Official name||Raksha Bandhan|
|Observed by||Hindus, Jains, Sikhs|
|Date||Purnima (full moon) of Shraavana|
|An article related to|
Raksha Bandhan, (the bond of protection) or Rakhi is a Hindu festival primarily observed in India, Mauritius and Nepal, which celebrates the relationship between brothers (shaurya), cousins and sisters(shreya). It is also called Rakhi Purnima in most of India. It is also celebrated in some parts of Pakistan. The festival is observed by Hindus, Jains, and some Sikhs.
In fact, the popular practice of Raksha Bandhan has its historical associations also. The Rajput queens practised the custom of sending rakhi threads to neighbouring rulers as token of brotherhood and good ... name="dnaindia2009ksd">Misbah Nayeem Quadri (August 5, 2009), "Rakhi strengthens communal ties", DNA India, ISBN 978-0-85229-760-5, retrieved 2011-08-16, "... But even today, in many cities across the country, Hindu girls tie rakhi on the wrist of youths they consider their brothers."</ref> The central ceremony involves the tying of a rakhi (sacred thread) by a sister on her brother's wrist. This symbolizes the sister's love and prayers for her brother's well-being, and the brother's lifelong vow to protect her. The festival falls on the full moon day (Shravan Poornima) of the Shravan month of the Hindu lunisolar calendar. One Islamic Scholar believes that Raksha Bandhan grew in popularity after Rani Karnavati, the widowed queen of Chittor, sent a rakhi to the Mughal emperor Humayun when she required his help.
The festival is marked by the tying of a rakhi, or holy thread, which comes in many colors and designs, by the sister on the wrist of her brother. The brother in return offers a gift to his sister and vows to look after her as she presents sweets to him. The brother usually presents his sister with an envelope filled with money, though other presents such as saris and clothing can be given. The brother and sister traditionally feed one another sweets. These sweets include anything from Jalebi, Kaju Katli, and Burfi. Since Indian kinship practices give cousins a status similar to siblings, girls and women often tie the rakhi to their male cousins as well (referred to as "cousin-brothers" in regional parlance) in several communities. Unrelated boys and men who are considered to be brothers (munh-bola bhai or adopted brothers) can be tied rakhis, provided they commit to a lifelong obligation to provide protection to the woman or girl.
Mythical and Historical Occurrences and Mentions
Ganesh had two sons, Shubh and Labh. On Raksha Bandhan, Ganesh's sister visited and tied a rakhi on Ganesh's wrist. Finally, Ganesh conceded the demand, and Santoshi Ma (literally the Mother Goddess of Satisfaction) was created by divine flames that emerged from Riddhi and Siddhi.
Krishna and Draupadi
Another incident from the epic Mahabharat concerns Krishna and Draupadi, the wife of the Pandavas. She had once torn a strip of silk off her sari and tied it around Krishna's wrist to stanch the bleeding from a battlefield wound. Krishna was touched by her action and declared her to be his sister, even though they were unrelated. He promised to repay the debt and then spent the next 25 years doing just that. Draupadi, in spite of being married to five great warriors and being a daughter of a powerful monarch, trusted and depended wholly on Krishna. Krishna repaid the debt of love during the "Cheer-Haran" (literally "clothing-removing") of Draupadi, which occurred in the assembly of King Dhritarashtra when Yudhisthira lost her to the Kauravas in gambling. At that time, Krishna indefinitely extended her saree through divine intervention, so it could not be removed, to save her honor. This is how he honored his rakhi vow towards Draupadi.
King Bali and Goddess Laxmi
According to a legend the Demon King Bali was a great devotee of Lord Vishnu. Lord Vishnu had taken up the task to guard his kingdom leaving his own abode in Vaikunth. Goddess Lakshmi wished to be with her lord back in her abode. She went to Bali disguised as a woman to seek refuge till her husband came back.
During the Shravan Purnima celebrations, Lakshmi tied the sacred thread to the King. Upon being asked, she revealed who she was and why she was there. The king was touched by her goodwill for his family and her purpose and requested the Lord to accompany her. He sacrificed all he had for the Lord and his devoted wife.This thread was yellow that made yellow Raksha Bandhan popular among brothers and sisters.
Thus, devotion to the Lord. It is said that since then it has been a tradition to invite sisters in Shravan Purnima for the thread tying ceremony or the Raksha Bandhan
Yama and the Yamuna
According to another legend, Raksha Bandhan was a ritual followed by Lord Yama (the Lord of Death) and his sister Yamuna, (the river in northern India). Yamuna tied rakhi to Yama and bestowed immortality. Yama was so moved by the serenity of the occasion that he declared that whoever gets a rakhi tied from his sister and promised her protection, will become immortal.
Alexander the Great and King Puru
According to one legendary narrative, when Alexander the Great invaded India in 326 BCE, Roxana (or Roshanak, his wife) sent a sacred thread to Porus, asking him not to harm her husband in battle. In accordance with tradition, Porus, a Katoch king, gave full respect to the rakhi. On the battlefield, when Porus was about to deliver a final blow to Alexander, he saw the rakhi on his own wrist and restrained himself from attacking Alexander personally.
Rabindranath Tagore & Rakhi
Tagore's vision of celebrating Raksha Bandhan was totally different. According to him Rakhi is not only a festival of the siblings but it's a celebration of mankind and of humanity. He promoted the concept of unity and harmony among all members of the society. He believed that it is the responsibility of all the members of the society to help and protect each other and encourage a harmonious social life. For him Rakshabandhan festival is the celebration of fellow feeling and concern. Especially in today's context Tagore's vision is very much applicable as it teaches us to think and care for others. The history behind this festival dates back to the year 1905 when the British empire decided to divide Bengal, a state of British India on the basis of caste and religion. That time Rabindra Nath Tagore arranged a ceremony to celebrate Raksha Bandhan to strengthen the bond of love and togetherness between the Hindus and the Muslims of Bengal and together fight against the British empire. He used the platform of Raksha Bandhan to spread the feeling of brotherhood. It was his vision to spread the nationalist spirit among people from different ethnic groups. His literary works have always transcended race, gender, religion and geographical boundaries. In his works and his beliefs he has always felt that it is important to have freedom of mind irrespective of race, religion and culture.
According to him if we can think beyond our religion and caste than only we can become true human beings. So to spread this message of love he thought Raksha Bandhan to be the most appropriate day to spread this message. Rabindranath Tagore in Shantiniketan started congregations like Rakhi Mahotsavas. This invoked trust and feeling of peaceful coexistence. The festival for them is a symbol of harmony. The tradition continues as people tie rakhis to the neighbors and close friends. It is a festival denoting National sentiments of harmony. So if we look into the actual significance of this festival in today's world, which is full of crisis and strife, these kinds of rituals hold the key to peaceful existence. The auspicious day of Raksha Bandhan can be used as a potent tool for social change, which could ultimately envelop everyone in a permanent bond of love and friendship. Tagore used a white threads for Raksha Bandhan thus made white Raksha Bandhan popular among Friends.
A popular narrative that is centered around Rakhi is that of Rani Karnavati of Chittor and Mughal Emperor Humayun, which dates to 1535 CE. When Rani Karnavati, the widowed queen of the king of Chittor, realised that she could not defend against the invasion by the Sultan of Gujarat, Bahadur Shah, she sent a Rakhi to Emperor Humayun. Touched, the Emperor immediately set off with his troops to defend Chittor. Humayun arrived too late, and Bahadur Shah managed to sack the Rani's fortress. Karnavati, along with a reported 13,000 other women in the fortress, carried out Jauhar on March 8, 1535, killing themselves to avoid dishonor while the men threw the gates open and rode out on a suicidal charge against Bahadur Shah's troops. When he reached Chittor, Humayun evicted Bahadur Shah from fort and restored the kingdom to Karnavati's son, Vikramjit Singh. Although contemporary commentators and memoirs do not mention the Rakhi episode and some historians have expressed skepticism about it, it is mentioned in one mid-seventeenth century Rajasthani account.
Other festivals on this day
In southern and central parts of India including Kerala, Andhra Pradesh, Tamil Nadu, Karnataka, Maharashtra and Odisha, this day (i.e. Shravan Poornima day), is when the Brahmin community performs the rituals of Avani Avittam or Upakarma.
Raksha Bandhan celebrations in India and Nepal
While Raksha Bandhan is celebrated all over the country, different parts of the country mark the day in different ways.
In Nepal, Raksha Bandhan is celebrated on shravan purnima. It is also called Janai Purnima (Janai is sacred thread and purnima means full moon). Janai is changed in this day, in Brahmins and Kshetry families. A sacred thread is tied on wrist by senior family members and relatives. Nepalese people enjoy this festival, eating its special food "Kwati", a soup of sprout of seven different grains.
Rakhi is also celebrated as Gamha Purnima in Odisha. On this date, all the domesticated Cows and Bullocks are decorated and worshipped. Various kinds of country-made cakes called Pitha and sweets mitha are made and distributed within families, relatives and friends. In Oriya Jagannath culture, the lord Krishna & Radha enjoy the beautiful rainy season of Shravana starting from Shukla Pakhya Ekadashi (usually 4 days before Purnima) and ending on Rakhi Purnima with a festival called Jhulan Yatra. Idols of Radha-Krishna are beautifully decorated on a swing called Jhulan, hence the name Jhulan Yatra.
In western India and parts of Maharashtra, Gujarat, and Goa this day is celebrated as Narali Purnima. On this day, an offering of a coconut (naral in Marathi) is made to the sea, as a mark of respect to Lord Varuna, the God of the Sea. Narali Purnima marks the beginning of the fishing season and the fishermen, who depend on the sea for a living, make an offering to Lord Varuna so that they can reap bountiful fish from the sea.
The people of the Kumaon region of Uttarakhand, celebrate Raksha Bandhan and Janopunyu(जन्यो पुन्यु) on the Shravani Purnima, it is a day on which people change their janeu जनेयु or जन्यो (sacred thread). On this day, the famous Bagwal fair is held at Devidhura in district Champawat. Punyu in Kumauni means Purnima or full moon it is the purnima in which the sacred thread Janeu or Janyo is ceremonially changed. The Raksha Bandhan celebrations are similar all across North India. The thread changing ceremony is done all over India.
In central parts of India such as Madhya Pradesh, Chhattisgarh, Jharkand and Bihar this day is celebrated as Kajari Purnima. It is an important day for the farmers and women blessed with a son. On the ninth day after Shravana Amavasya, the preparations of the Kajari festival start. This ninth day is called Kajari Navami and varied rituals are performed by women who have sons until Kajri Purnima or the full moon day.
In parts of Gujarat, this day is celebrated as Pavitropana. On this holiday, people perform the grand pooja or the worship of Lord Shiva. It is the culmination of the prayers done throughout the year.
Jhulan Purnima, Poonal/Jandhya Poornima/ Janyu
According to Bengali Culture and Celebration, in the state of West Bengal (India), this day is also called Jhulan Purnima. Prayers and puja of Lord Krishna and Radha are performed there. Sisters tie rakhi to Brothers and bestow immortality. Political Parties, Offices, Friends, Schools to colleges, Street to Palace celebrate this day with a new hope for a good relationship. Brahmins in Tamil Nadu, Andhra Pradesh, Karnataka, Konkan, and Odisha change their sacred threads on the same day (Janayu, called as Poonal in Tamil, Jandhyam in Sanskrit).
- K. Moti Gokulsing, Wimal Dissanayake (2009-02-04), Popular culture in a globalised India, Taylor & Francis, 2009, ISBN 978-0-415-47667-6, retrieved 2011-08-16, "... Raksha Bandhan: A popular festival of Indian Sub-continent where sister ties a thread on brother's wrist, seeking protection ..."
- Sylvie Langlaude (2007), The right of the child to religious freedom in international law, Martinus Nijhoff Publishers, 2007, ISBN 978-90-04-16266-2, retrieved 2011-08-16, "... certain festivals which many Sikhs share with Hindus (namely Divali and Rakhri) ..."
- "Rakhi festival celebrated in Taxila". Dawn.Com. 2011-08-12. Retrieved 2012-07-27.
- "Rakhi: Symbol of secularism". [who have no qualms about celebrating it within and outside the community. Even the ulema has given its nod of approval. “We should not forget that historically, the festival became popular after Rani Karnawati, the widowed queen of Chittor, sent a rakhi to the Mughal emperor Humayun when she required his help,’’ says eminent cleric Maulana Abu Hassan Nadvi Azhari. “. 2008-08-16. Retrieved 2007–03–25.
- Raksha Bandhan, BBC, 2009-08-28, retrieved 2011-08-16, "... when a woman ties a rakhi around the hand of a man it becomes obligatory for him to honour his religious duty and protect her ..."
- Dale Hoiberg, Indu Ramchandani, Students' Britannica India, Popular Prakashan, 2000, ISBN 978-0-85229-760-5, retrieved 2011-08-16, "... Raksha Bandhan (also called Rakhi), when girls and women tie a rakhi (a symbolic thread) on their brothers' wrists and pray for their prosperity,happiness and goodwill. The brothers, in turn, give their sisters a token gift and promise protection ..."
- Festivals - Rakhi (Raksha Bandhan) UCLA.
- Rakhi: The Thread of Love About the Raksha Bandhan Festival.
- Shravan Purnima ~ Hindu Blog
- Christine Moorcroft (1995-03-31), Folens religious education, Folens Limited, 1995, ISBN 978-1-85276-397-8, retrieved 2011-08-16, "... sisters tie to their brothers' or male cousins' wrists ..."
- Alison Shaw (2009-01), Negotiating risk: British Pakistani experiences of genetics, Berghahn Books, 2009, ISBN 978-1-84545-548-4, retrieved 2011-08-16, "... in Urdu and Panjabi the full kinship terms for cousin mean, literally, the brother or sister born to a maternal or paternal aunt or uncle ... he's my 'cousin-brother' or she's my 'cousin-sister' ..."
- Edward Balfour (1885), The cyclopaedia of India and of eastern and southern Asia, Volume 2, B. Quaritch, 1885, retrieved 2011-08-16, "... Muh-Bola-Bhai. Hind. An adopted brother ... Brother-making; Rakhi ..."
- Robert L. Brown (1991), Ganesh: studies of an Asian god, SUNY Press, 1991, ISBN 978-0-7914-0656-4, retrieved 2011-08-16, "... The boys are jealous, as they, unlike their father, have no sister with whom to tie the rakhi. They and the other women plead with their father, but to no avail; but then Narada appears and convinces Ganesa that the creation of an illustrious daughter ... a flame that engenders Santoshi Ma ..."
- Gambit, Volume 3, 1965, retrieved 2011-08-16, "... the great blue god Krishna who first put meaning into the rakhi. Listen. He had cut his wrist in the field and it was bleeding. Everybody went running here and there for something to bind his hand with. But Queen Draupadi, wife of the Pandava, without any hesitation tore a strip from her beautiful saree and tied up the ..."
- India cultures quarterly, Volume 25, School of Research, Leonard Theological College, 1968, 1968-01-01, retrieved 2011-08-16, "... They themselves took her to Porus and there she performed the ceremony of raksha bandhan ..."
- History and Significance of Raksha Bandhan Raksha-Bandhan.com
- Encyclopaedia of Indian Events & Dates, Sterling Publishers Pvt. Ltd, 2009, 2009-05-01, ISBN 978-81-207-4074-7, retrieved 2011-08-16, "... Rani Karnavati with 13,000 women shut themselves into a vault filled with gunpowder, which they set alight, and they passed into eternity ..."
- Sylvia A. Matheson, Roloff Beny (1984-10), Rajasthan, land of kings, Vendome Press, 1984, ISBN 978-0-86565-046-6, retrieved 2011-08-16, "... With no time to prepare a sufficiently huge funeral pyre, Karnavati led thousands of women and children, clad in bridal gowns and jewellery, to underground magazines and storerooms full of gunpowder ... The remaining warriors, carrying the changi, the Mewar royal insignia of a golden sun on black peacock-feathers, charged to their final mortal combat with the attackers ..."
- Satish Chandra (2005), Medieval India: from Sultanat to the Mughals, Volume 2, Har-Anand Publications, 2005, ISBN 978-81-241-1066-9, retrieved 2011-08-16, "... According to a mid-seventeenth century Rajasthani account, Rani Karnavati, the Rana's mother, sent a bracelet as rakhi to Humayun, who gallantly responded and helped. Since none of the contemporary sources mention this, little credit can be given to this story ..."
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