Ramachandra Dattatrya Ranade

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Ramchandra Dattatrya Ranade
Born 1886 A.D.
Jamakhandi, Bijapur District, Karnataka, India
Died 1957 A.D.
Nimbal, near Solapur, Maharashtra, India
Nationality Indian
Occupation Teaching, Retired as Head of Department of Philosophy, Allahabad University; Vice-Chanellor, Allahabad University.
Known for His work on Upanishads – A constructive survey of Upanishadic philosophy

Ramachandra Dattatrya Ranade (1886-1957) was a scholar-philosopher-saint of Maharashtra.

Biography[edit]

He was born on 3 July 1886 in a small village, Jamakhandi, in Bijapur District of Karnataka. After completing his schooling he studied at Deccan College, Pune. In the year 1914 he passed M.A. with full honours and for a very brief period joined the teaching staff of Fergusson College, Pune. He taught at Willindon College, Sangli, on a regular basis before being invited to join Allahabad University as Head of Department of Philosophy where he rose to be the Vice-Chancellor. After retirement in 1946 he lived in an ashrama in a small village, Nimbal, near Solapur where he died on 6 June 1957.

Philosophy[edit]

According to Ranade, the three main approaches in arriving at the solution to the problem of the Ultimate Reality have traditionally been the theological, the cosmological and the psychological approaches.[1] The cosmological approach involves looking outward, to the world; the psychological approach meaning looking inside or to the Self; and the theological approach is looking upward or to God. Descartes takes the first and starts with the argument that the Self is the primary reality, self-consciousness the primary fact of existence, and introspection the start of the real philosophical process.[2] According to him, we can arrive at the conception of God only through the Self because it is God who is the cause of the Self and thus, we should regard God as more perfect than the Self. Spinoza on the other hand, believed that God is the be-all and the end-all of all things, the alpha and the omega of existence. From God philosophy starts, and in God philosophy ends. The manner of approach of the Upanishadic philosophers to the problem of ultimate reality was neither the Cartesian nor Spinozistic. The Upanishadic philosophers regarded the Self as the ultimate existence and subordinated the world and God to the Self. The Self to them, is more real than either the world or God. It is only ultimately that they identify the Self with God, and thus bridge over the gulf that exists between the theological and psychological approaches to reality. They take the cosmological approach to start with, but they find that this cannot give them the solution of the ultimate reality. So, Upanishadic thinkers go back and start over by taking the psychological approach and here again, they cannot find the solution to the ultimate reality. They therefore perform yet another experiment by taking the theological approach. They find that this too is lacking in finding the solution. They give yet another try to the psychological approach, and come up with the solution to the problem of the ultimate reality. Thus, the Upanishadic thinkers follow a cosmo-theo-psychological approach.[2] A study of the mukhya Upanishads shows that the Upanishadic thinkers progressively build on each other's ideas. They go back and forth and refute improbable approaches before arriving at the solution of the ultimate reality.[3]

Works[edit]

He was a good orator who was also a good writer. His monumental work that made him famous is - A constructive survey of Upanishadic philosophy,[4] that was published by Oriental Books Agency, Pune, in 1926 under the patronage of Sir Parashuramarao Bhausaheb, Raja of Jamkhandi.[5] He also wrote - Pathways to God - in Hindi and Marathi.[6] As an eminent scholar of the Upanishads who had specialised in Greek philosophy Ranade emphasised the centrality of the psychological approach as opposed to the theological approach for the proper understanding of the Ultimate Reality.[7]

Inchegiri Sampradaya[edit]

Ranade belonged to the Inchegeri Sampradaya.

Rishi Dattatreya, mythological deity-founder.[8][9][10]
Navnath, the nine founders of the Nath Sampradaya[9][10], also known as as Kada Siddha[11]
Gahininath[12], the 5th Navnath[10] Revananath, the 7th[10] or 8th[9] Navnath
Nivruttinath, Dnyaneshwar's brother[12]
Dnyaneshwar[13] (1275–1296)
also known as Sant Jñāneshwar or Jñanadeva[13]
and as Kadasiddha[10] or Kad-Siddheshwar Maharaj[9]
Kaneri Math, Lingayat Parampara[14] / Kaadasiddheshwar Parampara[15]

Kadasiddha[10], or "Almighty "Kadsiddeshwar" who appeared as a vision to Sri Gurulingajangam Maharaj"[16] or the 22nd Shri Samarth Muppin Kaadsiddheswar Maharaj[citation needed]

1 Nimbargi Maharaj (1789-1875)
also known as Guru Lingam-Jangam Maharaj [9][17][10]
23rd Shri Samarth Muppin Kaadsiddheswar Maharaj[citation needed]
2 Shri Bhausaheb Maharaj Umdikar[9][18] (1843 Umdi - 1914 Inchgiri[19]) 24th Shri Samarth Muppin Kaadsiddheswar Maharaj[citation needed]
3 H.H. Shri Amburao Maharaj of Jigjivani

(1857 Jigajevani - 1933 Inchgiri)[20][10]

H.H. Shri Gurudev Ranade of Nimbal[20][21][10][22] Girimalleshwar Maharaj[10] Sri Siddharameshwar Maharaj (1875-1936)[9][10] 25th Shri Samarth Muppin Kaadsiddheswar Maharaj[citation needed]
4 H.H Shri Gurudev Chandra Bhanu Pathak[23] Shri. Aujekar Laxman Maharaj[24] Madhavananda Prabhuji
(d. 25th May, 1980)[25]
Sri Nisargadatta Maharaj (1897–1981)[9]

Sri Ranjit Maharaj (1913–2000)[9][26]

Sri Ganapatrao Maharaj Kannur (1909 - 2004)[18]

Shri Vilasanand Maharaj (1909–1993)

Shri Ranachhodray Maharaj, Baitkhol Karwar.

26th Shri Muppin Kaadsiddheshwar Maharaj

Student of Sri Siddharameshwar Maharaj

5 Shri. Nagnath Alli Maharaj[24]

No lineage-holders, but mentioned as a person who really understood Nisargadatta's message:

H. H. Jagadguru Ramanandacharya Shree Swami Narendracharyaji Maharaj[28][29]

References[edit]

  1. ^ Ranade 1926, p. 247.
  2. ^ a b Ranade 1926, p. 248.
  3. ^ Ranade 1926, pp. 249–278.
  4. ^ R.D.Ranade. A Constructive Survey of upanishadic philosophy. 
  5. ^ Jashan P. Vaswani. Sketches of Saints Known and Unknown. New Delhi: Sterling Paperbacks (P) Ltd. p. 197 to 202. 
  6. ^ Harold G. Coward. Modern Indian Responses to religious pluralism. Suny Press. p. 181. 
  7. ^ Nalini Bhushan Jay L. Garfield. Indian Philosophy in English: From Renaissance to Independence. Oxford University Press. p. 245. 
  8. ^ nisargadatta.org, Navnath Sampradaya
  9. ^ a b c d e f g h i Boucher year unknown.
  10. ^ a b c d e f g h i j k Frydman 1987.
  11. ^ Gurudev R.D. Ranade, Kada Siddha
  12. ^ a b V. V. Shirvaikar, A brief biography of saint Dnyaneshwar (Jnanadeva)
  13. ^ a b Advaita Vision, Navnath Sampradaya. Disciples of Nisargadatta Maharaj
  14. ^ Mazad Sad Guru, Biography
  15. ^ mazasadguru.com, The Kaadsiddheshwar Parampara
  16. ^ Sadguru Shri Ranjit Maharaj, History
  17. ^ Gurudev R.D. Ranade, Sadguru Shri Guruling Jangam Maharaj
  18. ^ a b ShantiKuteer Ashram, Bhausaheb Maharaj
  19. ^ Gurudev R.D. Ranade, Sadguru Shri Bhausaheb Maharaj Umdikar
  20. ^ a b Gurudev R.D. Ranade, Sadguru Shri Amburao Maharaj
  21. ^ Gurudev R.D. Ranade, Shri Gurudev R. D. Ranade
  22. ^ Bridge-India, Shri Gurudev R.D. Ranade
  23. ^ Sri Ranjit Maharaj profile
  24. ^ a b Shri S.S. Nagnath Alli Maharaj Sansthan, About us
  25. ^ Gurus Feet, Madhavananda Prabhuji
  26. ^ See also Sadguru.com, Shri Ranjit Maharaj and inner-quest.org, "Final Reality has no beginning and no end."
  27. ^ a b David Godman, Remembering Nisargadatta Maharaj pt.1
  28. ^ Montreal Marathi Mandal, H. H. Jagadguru Ramanandacharya Shree Swami Narendracharyaji Maharaj's Montreal Visit
  29. ^ A brief biography of Jagadguru Ramanandacharya Sri Swami Narendracharyaji Maharaj

Sources[edit]

  • Ranade, R. D. (1926), A constructive survey of Upanishadic philosophy, Bharatiya Vidya Bhavan