Ramanathaswamy Temple

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Ramanathaswamy Temple
Ramanathar-temple.jpg
Ramanathaswamy Temple is located in Tamil Nadu
Ramanathaswamy Temple
Ramanathaswamy Temple
Location in Tamil Nadu
Coordinates: 9°17′17″N 79°19′02″E / 9.288106°N 79.317282°E / 9.288106; 79.317282Coordinates: 9°17′17″N 79°19′02″E / 9.288106°N 79.317282°E / 9.288106; 79.317282
Name
Proper name: Ramanathaswamy Thirukoil
Location
Country: India
State: Tamil Nadu
District: Ramanathapuram
Location: Rameswaram
Temple Details
Primary Deity: Ramanathaswamy (Shiva)
Architecture and culture
Architectural styles: Dravidian architecture
History
Creator: Pandya and Jaffna kings
Char Dham

Badrinath temple.jpgRameswaram Gopuram.jpgDwarkadheesh temple.jpgTemple-Jagannath.jpg

BadrinathRameswaram
DwarkaPuri

Ramanathaswamy Temple is a Hindu temple dedicated to god Shiva located on Rameswaram island in the state of Tamil Nadu, India. It is one of the 275 Paadal Petra Sthalams, where the three of the most revered Nayanars (Saivite saints), Appar, Sundarar and Tirugnana Sambandar, have glorified the temple with their songs. The temple was expanded during the 12th century by Pandya Dynasty, and its principle shrines were renovated by Jeyaveera Cinkaiariyan and his successor Gunaveera Cinkaiariyan of the Jaffna kingdom. The temple has the longest corridor among all Hindu temples in India.[1] The temple is located in Rameswaram, an island town in South India, considered a holy pilgrimage site for Shaivites, Vaishnavites and Smarthas. The temple is also one of the twelve Jyothirlinga temples, where Shiva is worshipped in the form of a Jyotirlingam (English: pillar of light).

According to the Ramayana, Rama, the seventh incarnation of god Vishnu, is believed to have prayed to Shiva here to absolve sin of killing a brahmana, committed during his war against the demon king Ravana in Sri Lanka.[2] Rama wanted to have the largest lingam to worship Shiva. He directed Hanuman, the monkey lieutenant in his army, to bring the lingam from Himalayas. Since it took longer to bring the lingam, Sita, the wife of Rama, built a small lingam out of the sand available in the sea shore, which is believed to be the lingam in the sanctum.[3]

The Temple[edit]

Image of the east and west temple towers

The primary deity of the temple is Ramanathaswamy (Shiva) in the form of lingam.[1] There are two lingams inside the sanctum - one built by Goddess Sita, from sand, residing as the main deity, Ramalingam and the one brought by Lord Hanuman from Kailash called Vishwalingam.[3][4] Rama instructed that Vishwalingam should be worshipped first since it was brought by Lord Hanuman - the tradition continue even today.[4]

Like all ancient temples in South India, there is a high compound wall (madil) on all four sides of the temple premises measuring about 865 feet furlong from east to west and one furlongs of 657 feet from north to south with huge towers (Gopurams) at the east and west and finished gate towers on the north and south. The temple has striking long corridors in its interior, running between huge colonnades on platforms above five feet high.[5]

The second corridor is formed by sandstone pillars, beams and ceiling. The junction of the third corridor on the west and the paved way leading from the western gopuram to Setumadhava shrine forms a unique structure in the form of chess board and it is popularly known as Chokkattan Madapam where the Utsva deities are adorned and kept during the Vasanthotsavam (Spring festival) and on the 6th day festival in Adi (July–August) and Masi (February–March) conducted by the Setupati of Ramnad.

The outer set of corridors is reputed to be the longest in the world being about 6.9 m height, 400 feet in each in the east and west and about 640 feet in north and south and inner corridors are about 224 feet in east and west and about 352 feet each in north and south.[6] Their width varies from 15.5 feet to 17 feet in the east and west about 172 feet on the north and south with width varying 14.5 feet to 17 feet.[1][4][6] The total length of those corridors is thus 3850 feet. There are about 1212 pillars in the outer corridor.[6] Their height is about 30 feet from the floor to the center of the roof. The main tower or rajagopuram is 53 m tall.[citation needed] Most pillars are carved with individual composition.[6]

Shrines in the temple complex and around Rameswaram[edit]

There are separate shrines for God Ramanathaswami and Goddess Visalakshi separated by corridor.[5] There are separate shrines for goddess visalakshi,parvathavardhini,utsava idol,sayanagriha,perumal,mohaganpathi . There are various halls inside the temple, namely Anuppu Mandapam, Sukravara Mandapam, Sethupathi Mandapam, Kalyana Mandapam and Nandi Mandapam.Jyothirlingas

Temple Tanks[edit]

Main article: Tirthas of Rameswaram
Agni Theertham - the primary sea shore associated with the temple

There are sixty-four Tīrthas (holy water bodies) in and around the island of Rameswaram, Tamil Nadu, India.[7] According to Skānda Purāṇa, twenty-four of them are important.[8] Bathing in these Tīrthas is a major aspect of the pilgrimage to Rameswaram and is considered equivalent to penance.[9] Twenty-two of the Tīrthas are within the Rāmanāthasvāmī Temple.[10] The number 22 indicates the 22 arrows in Rama's quiver.[3] The first and major one is called Agni Theertham, the sea (Bay of Bengal).[1]

Significance Today[edit]

Char Dham[edit]

Adi Sankara, the Guru of Advaita, who is believed to have started the Char Dhams

The temple is one of the holiest Hindu Char Dham (four divine sites) sites comprising Badrinath, Puri and Dwarka.[11] Though the origins are not clearly known, the Advaita school of Hinduism established by Sankaracharya, who created Hindu monastic institutions across India, attributes the origin of Char Dham to the seer.[12] The four monasteries lie across the four corners of India and their attendant temples are Badrinath Temple at Badrinath in the North, Jagannath Temple at Puri in the East, Dwarakadheesh Temple at Dwarka in the West and Ramanathaswamy Temple at Rameswaram in the South. Though ideologically the temples are divided between the sects of Hinduism, namely Saivism and Vaishnavism, the Char Dham pilgrimage is an all Hindu affair.[13] There are four abodes in Himalayas called Chota Char Dham (Chota meaning small): Badrinath, Kedarnath, Gangotri and Yamunotri - all of these lie at the foot hills of Himalayas.[14] The name Chota was added during the mid of 20th century to differentiate the original Char Dhams.[citation needed] The journey across the four cardinal points in India is considered sacred by Hindus who aspire to visit these temples once in their lifetime.[15] Traditionally the trip starts at the eastern end from Puri, proceeding in clockwise direction in a manner typically followed for circuambulation in Hindu temples.[15]

Jyotirlinga[edit]

As per Shiv Mahapuran, once Brahma (the Hindu God of creation) and Vishnu (the Hindu God of saving) had an argument in terms of supremacy of creation.[16] To test them, Shiva pierced the three worlds as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either directions. Brahma lied that he found out the end, while Vishnu conceded his defeat. Shiva appeared as a second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped till the end of eternity. The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. The jyothirlinga shrines, thus are places where Shiva appeared as a fiery column of light.[15][17] Originally there were believed to be 64 jyothirlingas while 12 of them are considered to be very auspicious and holy.[16] Each of the twelve jyothirlinga sites take the name of the presiding deity - each considered different manifestation of Shiva.[18] At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva.[18][19][20] The twelve jyothirlinga are Somnath in Gujarat, Mallikarjuna at Srisailam in Andra Pradesh, Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Himalayas, Bhimashankar in Maharastra, Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar in Maharastra, Vaidyanath at Deoghar in Jharkhand, Nageswar at Dwarka in Gujarat, Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar at Aurangabad, Maharashtra.[16][21]

Historical pilgrimage[edit]

The temple is one of the famous pilgrimage sites and there are historical references about it. The Maratha kings who ruled Thanjavur established chatrams or rest houses all through Mayiladuthurai and Rameswaram between 1745 and 1837 CE and donated it to the temple.[22]

Temple contributions and donations from Hindu kings[edit]

A historic image of the temple corridor. The corridor is the longest for any Hindu temple in India
A modern image of the temple corridor

The temple in its current shape is believed to have been built during the 17th century, while Fergusson believes the small vimana in the west corridor belonging to the 11th or 12th centuries.[5] The contribution of the Jaffna kings of the Sethupathy dynasty to the temple was considerable.[4] King Jeyaveera Cinkaiariyan (1380 — 1410 CE) shipped stone blocks from Koneswaram temple, Trincomalee to the temple to renovate its sanctum sanctorum. Jeyaveera Cinkaiariyan's successor Gunaveera Cinkaiariyan (Pararacacekaran V), a trustee at Rameswaram who also oversaw structural development of this temple and the promotion of Saivite belief donated part of his revenue to Koneswaram. Especially to be remembered are the immense sums that were spent during the tenure of Pradani Muthirulappa Pillai towards the restoration of the Pagodas which were falling into ruins, the splendid Chockattan Mantapam or the cloistered precincts of the temple at Rameswaram that he finally completed. The rulers of Sri Lanka contributed to the temple - Parakrama Bahu (1153-1186 CE) was involved in the construction of the sanctum sanctorum of the temple.[4]

In News[edit]

The temple priests are Mahastra Brahmins who get Diksha from Sringeri Mutt.[23] Shortage of priests has been reported as there are 5 priests to manage the 13 shrines within the temple.[23] The shortage is more pronounced during the 12 day Maha Shivaratri festival when the festival deities of the temple are taken in procession.[23] The temple comes under the renovation and consecration of the 630 temples planned to be renovated by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu.[24] The temple authorities have planned to renovate and widen the pathways to the 22 holy theerthams of the temple.[24] The consecration of the temple is planned during 2013.[24] The temple is one of the temples offering Free meal scheme of the government, which provides meals to devotees of the temple. A pilgrim house is planned by the government to extend the scheme to more pilgrims.[24]

See also[edit]

Notes[edit]

  1. ^ a b c d Bhargava 2006, p. 396
  2. ^ Jones 2007, p. 359]]
  3. ^ a b c Singh 2009, p. 18
  4. ^ a b c d e Bandopadhyay ,pp. 88-89
  5. ^ a b c Cole 1885, pp. clxvi-clxvii
  6. ^ a b c d T. 2007, p. 28
  7. ^ Murali 2000, p. 574
  8. ^ Setu Māhātmyam, Adhyāya 2, verse 104
  9. ^ Setu Māhātmyam, Adhyāya 1, verse 24
  10. ^ Seturaman 2001, p. 216
  11. ^ Chakravarti 1994, p. 140
  12. ^ Mittal 2004, p. 482
  13. ^ Brockman 2011, pp. 94-96
  14. ^ Mittal 2004, pp. 482-3
  15. ^ a b c Gwynne 2008, Section on Char Dham
  16. ^ a b c R. 2003, pp. 92-95
  17. ^ Eck 1999, p. 107
  18. ^ a b Lochtefeld 2002, pp. 324-325
  19. ^ Harding 1998, pp. 158-158
  20. ^ Vivekananda Vol. 4
  21. ^ Chaturvedi 2006, pp. 58-72
  22. ^ M. 2003, p. 154
  23. ^ a b c S.P. Loganathan 2012
  24. ^ a b c d Zee News 2012

References[edit]

External links[edit]