Red Scapular of the Passion

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Fivefold Scapular with Red Scapular of the Passion showing and tiny crucifix attached

The Red Scapular of the Passion of Our Lord and the Sacred Hearts and Jesus and Mary is a Roman Catholic sacramental scapular associated with the Lazarists. It is often just called the Scapular of the Passion or simply the Red Scapular but it should not be confused with other similarly-termed scapulars described below.[1][2]

The Red Scapular of the Passion is a popular[3] scapular and forms the uppermost portion of the Fivefold Scapular.[1][4][5]

Description[edit]

The scapular and its bands must be made of red wool and unlike most scapulars it is adorned with specifically described images which are essential to it.[1]

One side of the scapular shows a crucifix, some of the Instruments of the Passion, and the words "Holy Passion of Our Lord Jesus Christ Save Us." The other side depicts a small cross above the Sacred Heart of Jesus and the Immaculate Heart of Mary plus the words "Sacred Hearts of Jesus and Mary, protect us."[1][3] In the example shown above right, a red segment representing the Precious Blood is placed below the two hearts, although other examples omit that non-essential element and include others, such as angels.[2]

Origin[edit]

Christian Sacramentals
A series of articles on

Scapulars

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General articles
Saint Simon Stock
Our Lady of Mount Carmel
Rosary & Scapular
Sabbatine Privilege

Specific Scapulars
Mount Carmel (Brown)
Fivefold Scapular
Passion (Red)
Passion (Black)
Seven Sorrows of Mary (Black)
The Archangel (Blue/Black)
Good Counsel (White)
Sacred Heart of Jesus (White)
Immaculate Heart of Mary (White)
Immaculate Conception (Blue)
Green Scapular (Green)
Scapular of Our Lady of Walsingham
Sacred Hearts of Jesus and Mary

It is a Catholic belief that the Red Scapular of the Passion was divinely revealed to Sister Appoline Andriveau, a member of the Daughters of Charity founded by St. Vincent de Paul. According to this belief, from 26 July 1846 to 14 September 1846 visions of Jesus and Mary appeared to the sister in her convent in Troyes, France and promised her that those who wear the scapular faithfully and contemplated the Passion of Jesus Christ would be granted a great increase of faith, hope and charity every Friday.[2]

The sister described her visions as extremely specific and vivid. In letters to her spiritual director she wrote that Christ's face was so pale "that it threw me into a cold sweat. Our Lord's Head was bent forward. I thought that the long thorns that encircled His sacred Brow had induced this painful posture."[2] She also described a scene reminiscent of the Pietà:

One Sunday evening, I was making the Stations of the Cross...then at the Thirteenth Station, it seemed to me that Our Blessed Lady placed the Body of our Divine Lord in my arms, saying as she did so, "The world is drawing down ruin upon itself because it never thinks of the Passion of Jesus Christ. Do your utmost to bring it to meditate thereon, to bring about its salvation."[2]

In describing a vision on the eve of the octave of the Feast of St. Vincent (July 26, 1846) the nun described Christ:

...clad in a long red robe and blue mantle. Oh! Love of Jesus Christ, how You filled my heart at that moment! Oh! How beautiful He was! It was no longer the painful expression, the sorrowful face worn with suffering that I had seen in Pilate's hall a few days before during Mass. It was beauty itself! In his right Hand He held a scapular upon which was a crucifix surrounded by those instruments of the Passion which caused His Sacred Humanity to suffer most. I read around the crucifix: "Holy Passion of Our Lord Jesus Christ, save us." At the other end of the red woollen braid was a picture of the Sacred Hearts of Jesus and Mary, the one surrounded with thorns, the other pierced by a lance, and both surrounded by a cross.[2]

Sister Apolline described how she "shuddered" upon seeing Jesus "rudely struck against the wood of the cross" and quoted the Blessed Virgin Mary as saying that the "world is hurrying to its perdition because it considers not the Passion of Christ...Do all you can to bring and consider His sufferings. Do all you can to save the world."[2] According to the revelation claimed by Sister Apolline, to wear the blood-red scapular was to be "clad in the livery" of Christ's passion and that it "will prove to us a strong armor against infernal assaults, an impenetrable buckler against the arrows of our spiritual enemies and, according to the testimony of Jesus Christ, to all who wear it with faith and piety it will be a pledge of pardon, a source of grace."[2]

Sister Apolline also described a vision she received on the Feast of the Blessed Trinity in which she saw a beautiful river representing Christ's mercy in which those immersed glowed with bright light and "sheaves of diamonds and gold" while those refusing immersion "were covered with a dark vapor."[2]

The redemptive theme of the apparitions and its promises regarding the wearing of a sacramental featuring the Immaculate Heart of Mary are similar to two other Marian apparitions that took place in France that earlier that century: the Miraculous Medal apparitions of 1830 and the Green Scapular apparitions of 1840.[2]

Approval[edit]

Sister Apolline's spiritual director, Father J. B. Etienne, made a trip to Rome the following year. The Holy See accepted the nun's claims with unusual alacrity and Blessed Pius IX sanctified and approved the use of this sacramental by a rescript on June 25, 1857. The pope granted various indulgences to the wearing of this scapular and granted the Lazarists the faculty of blessing the scapular and investing the faithful with it. The Superior-General of the Lazarists was allowed to communicate the faculty of blessing and investing the scapular to priests outside the Lazarist order [1] and such a scapular can now be invested by any Catholic priest.[4]

Promotion[edit]

In the United States of America, between 1953 and August 2008, the Red Scapular was officially promoted by the Marian Center operated by the Daughters of Charity of Saint Vincent de Paul (a branch of the same order to which Sister Appolline belonged).[6]

Similar scapulars[edit]

The Red Scapular of the Passion described herein should not be confused with:

See also[edit]

References[edit]