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According to folk etymology, the name is derived from the effects of the tropical sun on their fair-skinned legs. However, the term "Redlegs" and its variants were also in use for Irish soldiers of the same sort as those later transported to Barbados by the British. The variant "Red-shankes" is recorded as early as the 16th century by Edmund Spenser in his dialogue on the current condition of Ireland.
In addition to Redlegs the term underwent extensive progression in Barbados and the following terms were also used: "Redshanks", "Poor whites", "Poor Backra", "Backra Johnny", "Ecky-Becky","Poor Backward Johnnie", "Poor whites from below the hill", "Edey white mice" or "Beck-e Neck" (Baked-neck). Historically everything besides "poor whites" were used as derogatory insults, and the community was perceived as arrogant, alcoholic, and worthless.
Many of the Redleg's ancestors were forcibly transported by Oliver Cromwell consequent to his subjugation of Ireland. Others had originally arrived on Barbados in the early to mid 17th century as slaves or indentured servants. Small groups of Germans and Portuguese were also imported as plantation labourers. Many were described as "white slaves". While on paper the redlegs were indentured servants, in reality the majority were chattel slaves due to the fact that slave owners bought and sold indenture contracts repeatedly (therefore most never achieved freedom), kept future generations enslaved through bond labor, and they were treated like chattel, bought and sold to whomever, beaten, tortured, and killed if captured as a runaway, and were often worked to death due to not being used to the tropical sun like the enslaved Africans. The Irish labourers had no control over the number of years they served, and most served for life.
By the 18th century, white slavery became much less common. African slaves were trained in all needed trades, so there was no demand for paid white labour. The Redlegs,[which?] in turn, were unwilling to work alongside the freed slave population on the plantations. Therefore, most tried to emigrate to other British colonies whenever the opportunity arose, which reduced the white population to a small minority; and most of the white population that chose to stay eked out, at best, a subsistence living. The redleg descendants of indentured servants today are extremely poor, almost all living in shacks in the countryside. Many redlegs reside in St. John's Parish.
Because of the deplorable conditions under which the Redlegs lived, a campaign was initiated in the mid-19th century to move portions of the population to other islands which would be more economically hospitable. The relocation process succeeded, and a distinct community of Redleg descendants live in the Dorsetshire Hill district on St. Vincent as well as on the islands of Grenada around Mt. Moritz and Bequia.
For the small Redleg community still living on Barbados, most live on a par with poor Blacks.
- History of South Carolina
- Irish immigration to Saint Kitts and Nevis
- Irish immigration to Barbados
- Red Strangers - a novelized account of the arrival and effects of British colonialists arriving in Kenya
- Sheppard, Jill (1977). The "Redlegs" of Barbados, their origins and history. Millwood, N.Y.: KTO Press. p. 18. ISBN 978-0-527-82230-9.
- Fraser, Henry (1990). A-Z of Barbadian heritage. Kingston, Jamaica: Heinemann Publishers (Caribbean). p. 90. ISBN 978-976-605-098-6.
- Magan, Manchán (1 January 2009) Red Legs in Barbados. The Irish Times: "...most tend to be poorer than the black population. They farm smallholdings of sugar cane on the arid eastern coast of the island or live in Bridgetown, the capital, drinking in local grog shops or running white brothels for middle-class blacks."
- 1957 article on Redlegs
- Poor Scots who became white trash
- Tangled Roots - "'Barbadosed' - Africans and Irish in Barbados"
- The Multiracial Activist - "Barbados and the Melungeons of Appalachia"