Richard Foltz

From Wikipedia, the free encyclopedia
Jump to: navigation, search
Richard Foltz
Born (1961-04-19)April 19, 1961
Columbus, Ohio, U.S.
Nationality Canadian
Fields Iranian studies
Religion and ecology
Animal rights
Institutions Kuwait University
Brown University
Columbia University
University of Florida
Concordia University
Alma mater University of Utah
Harvard University
Doctoral advisor Roy Mottahedeh
Other academic advisors Ali S. Asani
Robert D. McChesney
Spouse Manya Saadi-nejad

Richard Foltz (b. 1961) is a Canadian scholar of American origin. He is a specialist in the history of Iran and the history of religions, particularly Islam and Zoroastrianism. He has also been active in the areas of environmental ethics and animal rights.

Biography[edit]

A professor in the Department of Religion at Concordia University, Montréal, Canada, Foltz holds a Ph.D. in Middle Eastern History from Harvard University. He also holds degrees in Persian literature and applied linguistics from the University of Utah. He has taught at Kuwait University, Brown University, Columbia University, and the University of Florida. Prior to entering academia he worked for several years in Europe as a musician, film critic, and travel writer.

Foltz is founder-director of the Centre for Iranian Studies at Concordia. The author of ten books and over one hundred scholarly articles, his work has appeared in more than a dozen languages.[1] He is married to Manya Saadi-nejad, a painter and scholar of Iranian mythology.

Scholarly contributions[edit]

Foltz has emphasized the role of Iranians in the spread of culture in world history, particularly in the domain of religions.[2] In particular, he sees the Silk Road as having arisen from the travels of traders who were mostly of Iranian background.[3] Foltz has moreover argued that, contrary to its mostly negative portrayals in the West today, Iranian civilization continues to occupy a foundational role in the identity of many Asian peoples, analogous to the importance of Classical civilization for the West: "Most of the cultures of Asia identify with Iran on some level, much as Westerners do with Greece and Rome."[4]

In addition to religions commonly associated with Iran such as Zoroastrianism, Manichaeism, Islam and the Baha'i faith, Foltz's work highlights the influence of Iranian ideas on Judaism, Buddhism and Christianity. His approach is syncretic, bringing together, in the words of Omid Safi, "many different bodies of scholarship which have rarely been placed side by side".[5] Commenting on the broad sweep of Foltz's attention to Iranian civilization, a reviewer writes in The Muslim World that "No scholar, save perhaps such giants as Ehsan Yarshater and Richard Frye, can claim a depth of knowledge of traditions as diverse and covering such a wide historical span".[6]

Apart from his work on Iranian history and civilization, Foltz has played a formative role in the emergence of a new subfield of religious studies known as religion and ecology, having edited three seminal works in this area, including two collections devoted to Islam. While sympathetic to attempts by Hossein Nasr, Fazlun Khalid and others to derive an environmental ethic from Islamic principles,[7] Foltz has questioned the environmental credentials of contemporary Muslim societies, citing fatalism and strongly pro-natalist attitudes as obstacles to an environmental ethic.[8] He has also challenged claims by Zoroastrians such as Farhang Mehr that Zoroastrianism is "the world's original environmentalist religion," noting that its cosmic dualism is at odds with contemporary ecological understanding which sees all species as having a vital role to play in ecosystems.[9] Foltz has been deeply critical of global capitalism, seconding scholars such as David Loy and Harvey Cox who argue that the dominant faith system in the world today should properly be referred to as the "Religion of the Market".[10]

Foltz has also published ground-breaking work in the related field of religion and animal rights. He is the author of the first scholarly book on Muslim attitudes towards animals, in which he re-assesses traditional Muslim views on such topics as vegetarianism and the cleanliness of dogs.[11] He has also written on animals in Zoroastrianism.[12]

Books[edit]

Religions of Iran: From Prehistory to the Present, London: Oneworld Publications, 2013.

• (as Rahim Farsipur) Ameena: a postmodern tale of role-playing and assimilation, Amazon Kindle edition, 2011.

Religions of the Silk Road: Premodern Patterns of Globalization, revised 2nd edition, New York: Palgrave Macmillan, 2010.

Animals in Islamic Tradition and Muslim Cultures, Oxford: Oneworld Publications, 2006.

• Editor, Environmentalism in the Muslim World, New York: Nova Science Publishers, 2005.

Spirituality in the Land of the Noble: How Iran Shaped the World’s Religions, Oxford: Oneworld Publications, 2004.

• Lead editor (with Frederick M. Denny and Azizan Baharuddin), Islam and Ecology: A Bestowed Trust, Cambridge, MA: Harvard University Press, 2003.

• Editor, Worldviews, Religion, and the Environment: A Global Anthology, Belmont, CA: Wadsworth Thomson, 2003.

Mughal India and Central Asia, Karachi: Oxford University Press, 1998.

Conversations with Emperor Jahangir, translated from the Persian by Richard Foltz, Costa Mesa: Mazda Publishers, 1998.

Popular Culture[edit]

In episode 6 ("Religion") of series 1 of Stewart Lee's Comedy Vehicle on BBC 2, British comedian Stewart Lee read from Foltz's Animals in Islamic Tradition and Muslim Cultures. Lee brought the book on stage and read the last line from "a 14 page chapter on dogs": "Long held ethical norms may bear the weight of inertia, but they're not immutable."

References[edit]

  1. ^ Concordia University faculty page
  2. ^ Spirituality in the Land of the Noble, Oneworld Publications, 2004. ISBN 1-85168-333-X p. xii
  3. ^ Religions of the Silk Road: Premodern Patterns of Globalization, revised 2nd edition, New York: Palgrave Macmillan, 2010. ISBN 978-0-230-62125-1 p. 13
  4. ^ Cléa Desjardins, ""From Zoroastrianism to Islam: taking stock of religion in Iran" Concordia Journal 12 February 2014
  5. ^ Omid Safi, review of Spirituality in the Land of the Noble, MESA Bulletin 39/1, 2005, p. 92
  6. ^ Dale Bishop, review of Spirituality in the Land of the Noble, The Muslim World 94/3, 2004, p. 414
  7. ^ Jim Motavalli, “Stewards of the Earth: The Growing Religious Mission to Protect the Environment,” E magazine (Nov.-Dec. 2002), pp. 32-34
  8. ^ "Islamic Environmentalism: A Matter of Interpretation," in Foltz et al., eds., Islam and Ecology, pp. 255-57
  9. ^ "Is Zoroastrianism an Ecological Religion?" Journal for the Study of Religion, Nature, and Culture 1/4, 2007, pp. 413-30
  10. ^ "The Religion of the Market: Reflections on a Decade of Discussion," Worldviews: Environment, Culture, Religion 11/2 (2007): 135-154
  11. ^ Robert Irwin, "Birds in Paradise", Times Literary Supplement, November 17, 2006. p. 30
  12. ^ “Zoroastrian Attitudes towards Animals,” Society and Animals 18/4, 2010, pp. 367-78

External links[edit]

Concordia University faculty bio

Concordia Centre for Iranian Studies

"Prof. Richard Foltz: The Importance of Love Is at the Center of Iranian Spirituality" Fars News 12 April 2014

"Religions of the Silk Road" Asia Society interview 2001

Amazon author page

Palgrave Macmillan page

Oneworld author page