Rigas Feraios

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Rigas Feraios
Rigas Feraios 01.jpg
Rigas Feraios
Born 1757
Velestino (now Rigas Feraios (municipality))
Died 24 June 1798
Belgrade
Era Age of Enlightenment
Region Western Philosophy
School Modern Greek Enlightenment
Main interests Popular sovereignty, civil liberties, constitutional state, freedom of religion, civic nationalism
Influences
Influenced

Rigas Feraios (or Rhegas Pheraeos) or Rigas Velestinlis (or Rhegas Velestinles) (Greek: Ρήγας Βελεστινλής-Φεραίος, pronounced [ˈriɣas vɛlɛstinˈlis fɛˈrɛɔs], born Αντώνιος Κυριαζής, Antonios Kyriazis, pronounced [anˈdɔniɔs cirʝaˈzis]; also known as Κωνσταντίνος Ρήγας, Konstantinos or Constantine Rhigas; Serbian: Рига од Фере, Riga od Fere, [rǐːɡa ɔd fɛ̂rɛː]; 1757 – June 24, 1798) was a Greek writer, political thinker and revolutionary, active in the Modern Greek Enlightenment, remembered as a Greek national hero, a victim of the Balkan uprising against the Ottoman Empire and a forerunner of the Greek War of Independence.

Early life[edit]

Antonios Kyriazes ("Rhegas") was born in 1757 into a wealthy family in the village of Velestino in the Sanjak of Tirhala, Ottoman Empire (modern Thessaly, Greece). He was at some point nicknamed Pheraeos or Feraios, after the nearby ancient Greek city of Pherae, but he does not seem ever to have used this name himself.

He is often described as being of Aromanian ancestry,[1][2][3][4] with his native village of Velestino being Aromanian.[5][6][7] Rigas' family had its roots in Perivoli, another Aromanian village,[8] but it usually overwintered in Velestino.[9] However, some scholars question whether there is good evidence for this.[10]

Rigas was educated at the school of Ampelakia, Larissa. Later he became a teacher in the village of Kissos, and he fought the local Ottoman presence. At the age of twenty he killed an important Ottoman figure, and fled to the uplands of Mount Olympus, where he enlisted in a band of soldiers led by Spiros Zeras.

Rigas Feraios, by Peter von Hess.

He later went to the monastic community of Mount Athos, where he was received by Cosmas, hegumen of the Vatopedi monastery; from there to Constantinople (Istanbul), where he became a secretary to the Phanariote Alexander Ypsilantis (1725-1805).

Arriving in Bucharest, the capital of Ottoman Wallachia, Rhegas returned to school, learned several languages and eventually became a clerk for the Wallachian Prince Nicholas Mavrogenes. When the Russo-Turkish War (1787-1792) broke out, he was charged with the inspection of the troops in the city of Craiova.

Here he entered into friendly relations with an Ottoman officer named Osman Pazvantoğlu, afterwards the rebellious Pasha of Vidin, whose life he saved from the vengeance of Mavrogenes. [11] He learned about the French Revolution, and came to believe something similar could occur in the Balkans, resulting in self-determination for the Christian subjects of the Ottomans; he developed support for an uprising by meeting Greek bishops and guerrilla leaders.

After the death of his patron Rhegas returned to Bucharest to serve for some time as dragoman at the French consulate. At this time he wrote his famous Greek version of La Marseillaise, the anthem of French revolutionaries, a version familiar through Lord Byron's paraphrase as "sons of the Greeks, arise".[11]

In Vienna[edit]

Portrait of Alexander the Great, published by Rigas with the Carte de Grèce.

Around 1793 Rhegas went to Vienna, the capital of the Holy Roman Empire and home to a large Greek community, as part of an effort to ask the French general Napoleon Bonaparte for assistance and support. While in the city, he edited a Greek-language newspaper, Ephemeris (i.e. Daily), and published a proposed political map of Great Greece which included Constantinople and many other places, including a large number of places where Greeks were in the minority (such as Constantinople).

He printed pamphlets based on the principles of the French Revolution, including Declaration of the Rights of Man and of the Citizen and New Political Constitution of the Inhabitants of Rumeli, Asia Minor, the Islands of the Aegean, and the principalities of Moldavia and Wallachia — these he intended to distribute in an effort to stimulate a Pan-Balkan uprising against the Ottomans.[11]

He also published Greek translations of three stories by Retif de la Bretonne, and many other foreign works, and he collected his poems in a manuscript (posthumously printed in Iaşi, 1814).

Death[edit]

The tower where Rigas was executed.
Memorial plate in front of Nebojša Tower (Belgrade) in which Rigas Feraios was strangled.
Flag proposed by Rigas for his envisioned pan-Balkan Federation.
Statue of Rigas outside the University of Athens (by Ioannis Kossos).

He entered into communication with general Napoleon Bonaparte, to whom he sent a snuff-box made of the root of a Bay Laurel taken from a ruined temple of Apollo, and eventually he set out with a view to meeting the general of the Army of Italy in Venice. While traveling there, he was betrayed by Demetrios Oikonomos Kozanites, a Greek businessman, had his papers confiscated, and was arrested at Trieste by the Austrian authorities (an ally of the Ottoman Empire, Austria was concerned the French Revolution might provoke similar upheavals in its realm and later formed the Holy Alliance).

He was handed over with his accomplices to the Ottoman governor of Belgrade, where he was imprisoned and tortured. From Belgrade, he was to be sent to Constantinople to be sentenced by Sultan Selim III. While in transit, he and his five collaborators were strangled to prevent their being rescued by Rhegas's friend Osman Pazvantoğlu. Their bodies were thrown into the Danube River.

His last words are reported as being: "I have sown a rich seed; the hour is coming when my country will reap its glorious fruits".

Ideas and legacy[edit]

Rhegas, using demotic rather than puristic Greek, aroused the patriotic fervor of his Greek contemporaries. His republicanism was given an aura of heroism by his martyrdom, and set liberation of Greece in a context of political reform. As social contraditions in Ottoman Empire grew sharper in the tumultuous Napoleonic era the most important theoretical monument of Greek republicanism, the anonymous Hellenic Nomarchy, was written, its author dedicating the work to Rigas Ferraios, who had been sacrificed for the salvation of Hellas.[12]

His grievances against the Ottoman occupation of Greece regarded its cruelty, the drafting of children between the ages of five and fifteen into military service (Devshirmeh or Paedomazoma), the administrative chaos and systematic oppression (including prohibitions on teaching Greek history or language, or even riding on horseback), the confiscation of churches and their conversion to mosques.

Rhegas wrote enthusiastic poems and books about Greek history and many became popular. One of the most famous (which he often sang in public) was the Thourios or battle-hymn (1797), in which he wrote, "It's finer to live one hour as a free man than forty years as a slave and prisoner" («Ως πότε παλικάρια να ζούμε στα στενά…. Καλύτερα μίας ώρας ελεύθερη ζωή παρά σαράντα χρόνια σκλαβιά και φυλακή»).

In "Thourios" he urged the Greeks (Romioi) and other orthodox Christian peoples living at the time in the general area of Greece (Arvanites, Bulgarians, etc.[13][14]) to leave the Ottoman-occupied towns for the mountains, where they might experience more freedom.

It is noteworthy that the word "Greek" or "Hellene" is not mentioned in "Thourios"; instead, Greek-speaking populations in the area of Greece are still referred to as "Romioi" (i.e. Romans, citizens of the Christian or Eastern Roman Empire), which is the name that they proudly used for themselves at that time.[15]

Statues of Rigas Feraios stand at the entrance to the University of Athens and in Belgrade at the beginning of the street that bears his name (Ulica Rige od Fere).

Rigas Feraios was also the name taken by the youth wing of the Communist Party of Greece (Interior), and a branch of this youth wing was Rigas Feraios - Second Panhellenic. But there is nothing in Rigas's own writings that supports Communism, as his political vision was influenced by the French Constitution (i.e. democratic liberalism) [16][17][18] Rather, use of his name indicates the Communists' aspiration to link themselves with the heroic past of Greek Nationalism.

Feraios' portrait was printed on the obverse of the Greek 200-drachmas banknote of 1996-2001.[19] A 50-drachmas commemorative coin was issued in 1998 for the 200th anniversary of his death.[20] His image is stamped on the 0.10 Euro Greek coin.

In popular culture[edit]

Nikos Xydakis and Manolis Rasoulis wrote a song called Etsi pou les, Riga Feraio (That's how it is, Rigas Feraios, Greek: Έτσι που λες, Ρήγα Φεραίο), which was sung by Rasoulis himself. Also, composer Christos Leontis wrote music based upon the lyrics of "Thourio" and Cretan Nikos Xylouris performed the song in the 1970s.

Works[edit]

  • Ellenice Democratia (Wien, 1797; repr. 1971)
  • Scholeion ton delicaton eraston (L'École des amants délicats) (Wien, 1790; repr. 1971)
  • Thourios or Patriotic hymn (poem), Wien, 1797
  • New political administration (Nouvelle Administration Politique), Wien, 1797
  • Vade mecum Militaire, Wien, 1797

Gallery[edit]

Notes[edit]

  1. ^ Europe and the Historical Legacies in the Balkans, Raymond Detrez, Barbara Segaert, Peter Lang, 2008, ISBN 9052013748,p. 43.
  2. ^ A Concise History of Greece, Richard Clogg, Cambridge University Press, 2013, ISBN 110703289X, p. 28.
  3. ^ Entangled Histories of the Balkans: Volume One, Roumen Daskalov, Tchavdar Marinov, BRILL, 2013, ISBN 900425076X, p. 159.
  4. ^ Culture and customs of Greece, Artemis Leontis, Greenwood Press, 2009, ISBN 0313342962,p. 13.
  5. ^ Encyclopædia Britannica Premium Service, History of Greece, Rigas Velestinilis.
  6. ^ Modern Greece: A Cultural Poetics, Vangelis Calotychos, Berg, 2003, ISBN 1859737161 p. 44.
  7. ^ Standard Languages and Multilingualism in European History, Matthias Hüning, Ulrike Vogl, Olivier Moliner, John Benjamins Publishing, 2012, ISBN 9027200556, p. 158.
  8. ^ The Mountains of the Mediterranean World, Studies in Environment and History, J. R. McNeill, Cambridge University Press, 2003, ISBN 0521522889, p. 55.
  9. ^ The Vlachs: Metropolis and Diaspora, Studies on the Vlachs, Asterios I. Kukudēs, Zitros Publ., 2003, ISBN 9607760867, p. 250.
  10. ^ Language and National Identity in Greece, 1766-1976, Peter Mackridge, Oxford University Press, 2010, ISBN 019959905X, p. 57.
  11. ^ a b c Chisholm 1911.
  12. ^ Kitromilides, Paschalis M. (2011). "From Republican Patriotism to National Sentiment: A Reading of Hellenic Nomarchy" (PDF). European Journal of Political Theory; University of Piraeus 5 (1): 50–60. doi:10.1177/1474885106059064. ISSN 1474-8851. Retrieved 2011-02-05. 
  13. ^ [1] Thourios Translation to English
  14. ^ [2] Article on Thourios and the modern Greek ethnicity
  15. ^ Greeks#Modern
  16. ^ [3] Rigas Feraios
  17. ^ [4] A concise history of Greece
  18. ^ [5] Another Rigas Feraios bio
  19. ^ Bank of Greece. Drachma Banknotes & Coins: 200 drachmas. – Retrieved on 27 March 2009.
  20. ^ Bank of Greece. Drachma Banknotes & Coins: 50 drachmas. – Retrieved on 27 March 2009.

References[edit]

  •  Chisholm, Hugh, ed. (1911). "Rhigas, Constantine". Encyclopædia Britannica (11th ed.). Cambridge University Press. ; In turn, it cites as references:
    • I. C. Bolanachi, Hommes illustres de la Gréce moderne (Paris, 1875).
    • E. M. Edmonds, Rhigas Pheraios (London, 1890).
    • Rizos Neroulos, Histoire de la révolution grecque (Paris, 1829).
  • Gianni A. Papadrianou, Ο Ρήγας Βελεστινλής και οι Βαλκανικοί λαοί ("Rigas Velestinlis and the Balkan peoples").
  • Woodhouse, C. M. (1995). Rhigas Velestinlis: The Proto-martyr of the Greek Revolution. Denise Harvey. ISBN 960-7120-09-4. 

External links[edit]