Rigoberta Menchú

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This name uses Spanish naming customs; the first or paternal family name is Menchú and the second or maternal family name is Tum.
Rigoberta Menchú
Rigoberta Menchu 2009 cropped.jpg
Rigoberta Menchu in 2009.
Born Rigoberta Menchú Tum
(1959-01-09) 9 January 1959 (age 55)
Laj Chimel, Quiché, Guatemala
Nationality Guatemalan
Occupation activist, politician
Parents Daniela Paktun Morales
Vicente Menchú Pérez
Awards Nobel Peace Prize in 1992
Prince of Asturias Awards in 1998
Order of the Aztec Eagle in 2010.
Website
Rigoberta Menchú Tum

Rigoberta Menchú Tum (Spanish pronunciation: [riɣoˈβerta menˈtʃu], born 9 January 1959) is an indigenous Guatemalan woman, of the K'iche' ethnic group. Menchú has dedicated her life to publicizing the plight of Guatemala's indigenous peoples during and after the Guatemalan Civil War (1960–1996), and to promoting indigenous rights in the country. She received the 1992 Nobel Peace Prize and Prince of Asturias Award in 1998. She is the subject of the testimonial biography I, Rigoberta Menchú (1983) and the author of the autobiographical work, Crossing Borders.

Menchú is a UNESCO Goodwill Ambassador. She has also become a figure in indigenous political parties and ran for President of Guatemala in 2007 and 2011.

Life[edit]

Rigoberta Menchú was born to a poor indigenous family of K'iche' descent near Laj Chimel, a small town in the north-central Guatemalan province of El Quiché. Menchú received a primary-school education as a student at several Catholic boarding schools. After leaving school, she worked as an activist campaigning against human rights violations committed by the Guatemalan armed forces during the country's civil war, which lasted from 1960 to 1996.

Her father, Vicente Menchú, was a member of the guerrilla movement Guerrilla Army of the Poor and died in 1980 during the Burning of the Spanish Embassy after being captured and tortured for his role in organizing against abusive landowners. In 1981, Rigoberta Menchú was exiled and escaped to Mexico. In 1982, she narrated a book about her life to Venezuelan author and anthropologist Elizabeth Burgos, "Me llamo Rigoberta Menchú y así me nació la conciencia" (My Name is Rigoberta Menchu and this is how my Conscience was Born), which was translated into five other languages including English and French. The book made her an international icon at the time of the ongoing conflict in Guatemala.[1]

Since the Guatemalan Civil War ended, Menchú has campaigned to have members of the Guatemalan political and military establishment tried in Spanish courts. In 1999 she filed a complaint before a court in Spain because prosecutions of crimes committed during the civil war are practically impossible in Guatemala. These attempts stalled as the Spanish courts determined that the plaintiffs had not yet exhausted all possibility of seeking justice through the legal system of Guatemala. On 23 December 2006, Spain called for the extradition from Guatemala of seven former members of Guatemala's government on charges of genocide and torture. These include former military rulers Efraín Ríos Montt and Óscar Mejía. Spain's highest court ruled that cases of genocide committed abroad could be judged in Spain, even if no Spanish citizens have been involved. In addition to the deaths of Spanish citizens, the most serious charges include genocide against the Mayan people of Guatemala.

Menchú has become involved in the Indian pharmaceutical industry as president of the company Salud para Todos ("Health for All") and the company "Farmacias Similares", with the goal of offering low-cost generic medicines.[2] She served as presidential goodwill ambassador for the 1996 peace accords.[2]

In 2006, Menchú was one of the founders of the Nobel Women's Initiative along with sister Nobel Peace Laureates Jody Williams, Shirin Ebadi, Wangari Maathai, Betty Williams and Mairead Corrigan Maguire. Six women representing North America and South America, Europe, the Middle East and Africa decided to bring together their experiences in a united effort for peace with justice and equality. It is the goal of the Nobel Women's Initiative to help strengthen work being done in support of women's rights around the world.[3]

She is a member of PeaceJam, an organization whose mission is "to create young leaders committed to positive change in themselves, their communities and the world through the inspiration of Nobel Peace Laureates who pass on the spirit, skills, and wisdom they embody.".[4] She travels around the world speaking to youth through PeaceJam conferences.

Rigoberta Menchú is also a member of the Fondation Chirac's honour committee,[5] ever since the foundation was launched in 2008 by former French president Jacques Chirac in order to promote world peace.

Politics[edit]

On 12 February 2007, Menchú announced that she would form an indigenous political party called Encuentro por Guatemala and that she would stand in the 2007 presidential election. Had she been elected, she would have become Latin America's fourth indigenous president after Mexico's Benito Juárez, Peru's Alejandro Toledo and Bolivia's Evo Morales.

In the election, Menchú was defeated in the first round, receiving three percent of the vote.[6] After the elections, Rigoberta Menchu gave a message of peace to all Guatemalans on television.[7]

In 2009 she was involved in the newly founded party Winaq.

Menchú was a candidate for the 2011 presidential election, but lost in the first round.

Controversies about her testimony[edit]

More than a decade after the publication of I, Rigoberta Menchú, anthropologist David Stoll carried out an investigation of Menchú's story, researching government documents, reports, and land claims (many filed by Menchú's own family), and interviewing former neighbors, locals, friends, enemies, and others for his 1999 book Rigoberta Menchú and the Story of All Poor Guatemalans. Stoll claimed that Menchú changed some elements of her life, family and village to meet the publicity needs of the guerrilla movement, which she joined as a political cadre after her parents were assassinated. The controversy caused by Stoll's book received widespread coverage in the US press of the time.[8]

Historian Greg Grandin generally rebukes Stoll, writing that Stoll's research on the Guatemalan revolution is mostly wrong, but conceding that "two of Stoll's charges concerning Menchú's life do have merit."[9] First, he documents that she received some education, contradicting a claim that her father refused to send her to school because he did not want her to lose her cultural identity. Second, Stoll presents evidence that Menchú falsely placed herself at the scene of her 16-year-old brother's murder.[10] According to Grandin, Stoll in a later interview agreed to the "essential factuality of Menchú's account of how her brother and mother died".[9]

David Horowitz used Stoll's book to launch a campaign to discredit Menchú as a "Marxist terrorist," and "one of the greatest hoaxes of the 20th century," and to call for the revocation of her Nobel Prize.[9] The Nobel Committee has dismissed calls to revoke her Nobel Prize because of the falsifications reported by Stoll. Geir Lundestad, the secretary of the Committee, said her prize "was not based exclusively or primarily on the autobiography".[1] According to the Nobel Committee, "Stoll approves of her Nobel prize and has no question about the picture of army atrocities which she presents. He says that her purpose in telling her story the way she did 'enabled her to focus international condemnation on an institution that deserved it, the Guatemalan army.'"[1]

See also[edit]

Bibliography[edit]

  • Ament, Gail. "Recent Maya Incursions into Guatemalan Literary Historiography". Literary Cultures of Latin America: A Comparative History. Eds. Mario J. Valdés & Djelal Kadir. 3 Vols. Vol 1: Configurations of Literary Culture. Oxford: Oxford University Press, 2004: I: 216–215.
  • Arias, Arturo. “After the Rigoberta Menchú Controversy: Lessons Learned About the Nature of Subalternity and the Specifics of the Indigenous Subject” MLN 117.2 (2002): 481–505.
  • Beverley, John. "The Real Thing (Our Rigoberta)" Modern Language Quarterly 57:2 (June 1986): 129–235.
  • Brittin, Alice A. "Close Encounters of the Third World Kind: Rigoberta Menchu and Elisabeth Burgos's Me llamo Rigoberta Menchu". Latin American Perspectives, Vol. 22, No. 4, Redefining Democracy: Cuba and Chiapas (Autumn, 1995), pp. 100–114.
  • De Valdés, María Elena. "The Discourse of the Other: Testimonio and the Fiction of the Maya." Bulletin of Hispanic Studies (Liverpool), LXXIII (1996): 79–90.
  • Feal, Rosemary Geisdorfer. "Women Writers into the Mainstream: Contemporary Latin American Narrative". Philosophy and Literature in Latin America. Eds. Jorge J.E. Gracia and Mireya Camurati. New York: State University of New York, 1989. An overview of women in contemporary Latin American letters.
  • Golden, Tim. "Guatemalan Indian Wins the Nobel Peace Prize": New York Times (17 October 1992):p.A1,A5.
  • Golden, Tim. "Guatemalan to Fight On With Nobel as Trumpet": New York Times (19 October 1992):p.A5.
  • Gossen, Gary H. "Rigoberta Menchu and Her Epic Narrative". Latin American Perspectives, Vol. 26, No. 6, If Truth Be Told: A Forum on David Stoll's "Rigoberta Menchu and the Story of All Poor Guatemalans" (Nov., 1999), pp. 64–69.
  • Gray Díaz, Nancy. "Indian Women Writers of Spanish America". Spanish American Women Writers: A Bio-Bibliographical Source Book. Ed. Diane E. Marting. New York: Greenwood Press, 1988
  • Millay, Amy Nauss. Voices from the Fuente Viva: The Effect of Orality in Twentieth-Century Spanish American Narrative. Lewisburg: Bucknell University Press, 2005.
  • Logan, Kathleen. "Personal Testimony: Latin American Women Telling Their Lives". Latin American Research Review 32.1 (1997): 199–211. Review Essay.
  • Nelan, Bruce W. "Striking Against Racism". Time 140:61 (26 October 1992): p. 61.
  • Stanford, Victoria. "Between Rigoberta Menchu and La Violencia: Deconstructing David Stoll's History of Guatemala" Latin American Perspectives 26.6, If Truth Be Told: A Forum on David Stoll's "Rigoberta Menchu and the Story of All Poor Guatemalans" (Nov., 1999), pp. 38–46.
  • ---. "From I, Rigoberta to the Commissioning of Truth Maya Women and the Reshaping of Guatemalan History". Cultural Critique 47 (2001) 16–53.
  • Sommer, Doris. "Rigoberta's Secrets" Latin American Perspectives, Vol. 18, No. 3, Voices of the Voiceless in Testimonial Literature, Part I. (Summer, 1991), pp. 32–50.
  • Stoll, David "I, Rigoberta Menchu and the Story of All Poor Guatemalans" (Westview Press, 1999)
  • ---. "Slaps and Embraces: A Rhetoric of Particularism". The Latin American Subaltern Studies Reader. Ed. Iliana Rodríguez. Durham: Duke University Press, 2001.
  • Ward, Thomas. La resistencia cultural: la nación en el ensayo de las Américas. Lima: Universidad Ricardo Palma, 2004: 285–302.
  • Wise, R. Todd. "Native American Testimonio: The Shared Vision of Black Elk and Rigoberta Menchú". In Christianity and Literature, Volume 45, Issue No.1 (Autumn 1995).
  • Zimmerman, Marc. "Rigoberta Menchú After the Nobel: From Militant Narrative to Postmodern Politics. The Latin American Subaltern Studies Reader. Durham: Duke University Press, 2001.

References[edit]

External links[edit]