Robert LeFevre
| Robert LeFevre | |
|---|---|
![]() |
|
| Born | Robert LeFevre 13 October 1911 United States |
| Died | 13 May 1986, 74 years old United States |
| Occupation | businessman, activists, radio personality |
Robert LeFevre (13 October 1911 – 13 May 1986)[1] was an American libertarian businessman, radio personality, and primary theorist of autarchism.
Contents |
[edit] Early life
LeFevre was born in Gooding, Idaho in 1911, but when he was a child LeFevre's family moved to Minneapolis, Minnesota. LeFevre attended Hamline University studying English and drama. He then worked at a variety of jobs during the Great Depression, such as acting and radio announcing. During World War II, LeFevre served as an officer in the education and orientation division of the Army Air Corps before being discharged in 1945 after spending a year in Europe and being injured in an accident. After the War, LeFevre went to California and worked in the real estate business and ran unsuccessfully for Congress in 1950. He then became radio and television broadcaster becoming involved in anti-communist causes.[2]
[edit] Freedom School
In 1956, LeFevre founded the Freedom School, which he ran until 1973, in Colorado Springs, Colorado. In 1965, after a flood devastated the campus, the school and college moved to Santa Ana, California. The Freedom School was designed to educate people in LeFevre's philosophy about the meaning of freedom and free-market economic policy. LeFevre added Rampart College, an unaccredited four-year school, in 1963. Both institutions shared the same campus, and had a press, The Pine Tree Press, which published works for both, including a newsletter for the Freedom School, the Rampart Journal of Individualist Thought (1965–68), and a tabloid for the Press itself.[3]
After Rampart College's closure in 1975, LeFevre carried on his work in South Carolina under the patronage of business giant Roger Milliken, and he also published Lefevre's Journal from 1974 to 1978. In 1979, LeFevre selected Freedom School graduate Kevin Cullinane to take over the teaching of Freedom School Seminars, including the Milliken Contract. Cullinane, who taught the principles of LeFevre's philosophy to students at Academy of the Rockies, which he had founded in 1972, taught Freedom School from 1979 until 2005 as part of Milliken's management training. He expanded its reach to include Sherman College, Wofford College, and individual seminars from coast to coast. Freedom School continues today from Tennessee, where Cullinane moved in 2000 to found Freedom Mountain Academy.
Notable teachers at the Freedom School or Rampart College include Rose Wilder Lane, Milton Friedman, F.A. Harper, Frank Chodorov, Leonard Read, Gordon Tullock, G. Warren Nutter, Bruno Leoni, James J. Martin, and Ludwig von Mises.
Notable graduates include Roy Childs, Kerry Thornley, Roger MacBride, and Fred and Charles Koch.
[edit] Views
LeFevre believed that natural law is above the law of the state and that for American society to prosper economically, free-market reforms were essential. He also believed that bestowing the good deeds of society on its government was no different from rewarding criminals for abstaining from illegal activity. All government consists of customs and institutions that control our lives by stealing our property, restricting our freedom, and endangering our lives with the rationale of protecting us from ourselves.
[edit] Pacifism
LeFevre was also famously a pacifist, and taught his brand of libertarianism during the 1960s at the Freedom School, later Rampart College.[4] Brian Doherty summed up the insights of LeFevrean lectures as delivering "the universal law that if you trespass on someone else's property, you'll make him mad, and you wouldn't want that, would you?"[5] Although often forgotten by libertarians today, LeFevre "preached a thoroughgoing pacifism that held it to be an impermissible violation of the property rights of an assailant to destroy the ropes he'd tied you up with (just so long as they were his ropes) and just as bad to take a necklace back from a blackguard who stole it from you as it was for the blackguard to take it from you in the first place.[6]
Given his dedication to pacifism, LeFevre also spoke out against war as a product of the state. He once gave a speech called "Prelude to Hell" to a local Lions Club about what it would be like for a typical American city to get nuked as a result of "those mighty, terrible, pointless conflicts that the modern state inevitably creates."[7] According to Doherty, LeFevre was "capable of facing down angry lieutenant colonels, who raged at his pacifistic refusal to fight for the flag, and explaining his theory of human rights so patiently, so guilelessly, that in the end the crusty colonel had to admit that LeFevre was right to stand his ground."[8]
According to Robert Smith, LeFevre became convinced of the power of non-violent resistance after a run-in with a union. "I remember him telling the story," says Smith, "of union goons busting into a radio station he worked at. And he just fell flat on the ground and lay there. They were so nonplussed they walked out without beating the shit out of him. That convinced him of the principles of nonviolence."[8]
[edit] Influence on libertarian movement
LeFevre was influential in the early libertarian movement, but differed from modern libertarians on two counts. Most libertarians hold to a non-aggression principle in which the initiation of force or fraud is considered morally wrong, but that the use of force in defense when it is initiated by somebody else is acceptable. LeFevre went further and took a pacifist stance, believing that any use of force is morally wrong. The other point concerns the matter of voting and political parties. While many libertarians believe these are acceptable, and indeed some are organized into the Libertarian Party, LeFevre believed voting itself was an act of aggression and opposed participation in electoral politics.
LeFevre favored the abolition of the state but used the term "autarchism" (self government) to describe his politics, to distinguish it from anarchism. In part this was because of the association of anarchism in the public eye with violence, but LeFevre did not consider himself an anarchist, and in his "LeFevre Commentaries" bluntly stated that he was not an anarchist.
[edit] In popular culture
Some, such as Brian Doherty, claim that Robert LeFevre's movement was a basis for Robert A. Heinlein's book The Moon Is a Harsh Mistress, and that LeFevre was the basis for the character Professor Bernardo de la Paz, organizer of the Lunar revolution.[9][10]
[edit] Bibliography
- Anarchy (1959)
- The Nature of Man and His Government (Caxton Printing, 1959) ISBN 0-87004-086-3
- This Bread is Mine (American Liberty Press, 1960)
- Constitutional Government in the Soviet Union (Exposition Press, 1962; Pine Tree Press, 1966)
- Limited Government- Hope or Illusion? (Pine Tree Press, 1963)
- Role of Private Property in a Free Society (Pine Tree Press, 1963)
- Anarchy v. Autoarchy (Pine Tree Press, 1965)
- Money (Pine Tree Press, 1965)
- The Philosophy of Ownership (Pine Tree Press, 1966, 1985; Ludwig von Mises Institute, 2007)
- Justice (Rampart College, 1972)
- Lift Her Up Tenderly (Pine Tree Press, 1976)
- Does Government Protection Protect? (Society for Libertarian Life ed, Rampart Press, 1978)
- Good Government: Hope or Illusion?(Society for Libertarian Life ed, Rampart Press, 1978)
- The Libertarian (Bramble Minibooks, 1978?)
- Protection (Rampart College, n.d.)
- The Fundamentals of Liberty (Rampart Institute, 1988) (posthumously) ISBN 0-9620480-0-3
- A Way to Be Free (Pulpless, 1999) (posthumously) (autobiography) Vol 1 ISBN 1-58445-141-6, Vol 2 ISBN 1-58445-144-0
[edit] Quotes
- "An anarchist is anyone who believes in less government than you do."
- "If men are good, you don't need government; if men are evil or ambivalent, you don't dare have one."
- "Government is a disease masquerading as its own cure."
- "A limited government is a contradiction in terms."
[edit] Notes
- ^ LeFevre, Robert (1999) (posthumously). A Way to Be Free, Volume One. Culver City, CA: Pulpless. ISBN 1-58445-141-6.
- ^ http://nwda-db.wsulibs.wsu.edu/findaid/ark:/80444/xv29769
- ^ The Free Market, July 2001, Volume 19, Number 7
- ^ Doherty, Brian (2007). Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement. New York: PublicAffairsTM. p. 312. ISBN 978-1-58648-572-6.
- ^ Doherty, Brian (2007). Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement. New York: PublicAffairsTM. p. 315. ISBN 978-1-58648-572-6.
- ^ Doherty, Brian (2007). Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement. New York: PublicAffairsTM. p. 316. ISBN 978-1-58648-572-6.
- ^ Doherty, Brian (2007). Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement. New York: PublicAffairsTM. p. 318. ISBN 978-1-58648-572-6.
- ^ a b Doherty, Brian (2007). Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement. New York: PublicAffairsTM. p. 319. ISBN 978-1-58648-572-6.
- ^ Doherty, Brian (2007). Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement. New York: PublicAffairsTM. p. 385. ISBN 978-1-58648-572-6.
- ^ LeFevre, Robert (1999) (posthumously). A Way to Be Free, Volume Two (back cover). Culver City, CA: Pulpless. ISBN 1-58445-144-0.
[edit] External links
| Wikiquote has a collection of quotations related to: Robert LeFevre |
- LeFevre's essay, "Who Was the Original Aunt Jemima and What Did She Do?"
- LeFevre's essay, "Autarchy"
- LeFevre's essay, "The Nature of Man and His Government" (1959)
- LeFevre articles on The Voluntaryist website. The Voluntaryist is a newsletter devoted to LeFevre's views of libertarianism.
- Audio archive of 50 LeFevre commentaries hosted by the Ludwig von Mises Institute. These commentaries have made their mark in the history of libertarian ideas for their clarity, eloquence, and pedagogical value. Drawing on great thought from all ages, and specifically influenced by Rothbardian political economy, Robert LeFevre asks and answers fundamental questions about the relationship between man, property, society, and the state.
- Guide to the Robert LeFevre papers from 1946–1981 at the University of Oregon.
- The Freedom School New school established in January 2010 dedicated to carrying on in the LeFevre tradition.
Note that the website hosting the following essays, F.A.E.M. (First Amendment Exercise Machine), contains other articles with many controversial remarks that may be offensive. These are unrelated to the beliefs of Robert LeFevre.
- LeFevre on principles
- LeFevre on freedom
- LeFevre on the genesis of property
- LeFevre on the morality of ownership
- LeFevre on the community and private property
- LeFevre on Capitalism
- LeFevre on the American Revolution
- LeFevre on money
