Romani people in Bulgaria
|Regions with significant populations|
|Montana · Sliven · Dobrich|
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In Bulgaria, the Romani are most commonly referred to as Tsigani (цигани, pronounced [tsiɡəni]), an exonym that some Romani resent and others embrace. The form of the endonym Roma in Bulgarian is romi (роми).
Bulgaria participates in the Decade of Roma Inclusion, an international initiative to improve the socio-economic status and social inclusion of Romani, with eight other governments committing themselves to "work toward eliminating discrimination and closing the unacceptable gaps between Roma and the rest of society". The rights of the Romani people in the country are also represented by various political parties and cultural organizations, most notably the Civil Union "Roma".
Noted Romani from Bulgaria include musicians Azis, Sofi Marinova and Ivo Papazov, surgeon Aleksandar Chirkov, politicians Toma Tomov and Tsvetelin Kanchev, footballer Marian Ognyanov, and 1988 Olympic boxing champion Ismail Mustafov.
Romani people are considered second-class citizens by some Bulgarians and approximately 70,000 of them are engaged in criminal activities. Trafficking among Romani people is also widespread due to their bride market traditions. Romani integration programmes funded by the European Union have so far been unsuccessful. Many of them are engaged in stealing of metal components from the national infrastructure which are then sold as scrap metal for money. The theft of metal components is a primary source of revenue for some 60,000 Romani. There are also numerous reported cases of Romani attacks against passenger and cargo trains.
Bulgarian ethnologists Elena Marushiakova and Veselin Popov assert that no direct evidence indicates when precisely the Romani first appeared in Bulgaria. While they mention that other Bulgarian and international scholars have associated the 1387 Charter of Rila term Agoupovi Kleti with the Romani, they hold that the term refers to seasonal lodgings for mountain herdsmen. Instead, they delimit the mass settlement of Romani in Bulgarian territory between the 13th and 14th centuries, supporting this time frame with thirteenth- and fourteenth-century documents referring to Romani presence in the surrounding Balkan states. According to Bulgarian sociologist Ilona Tomova, Ottoman fiscal reports between the 15th and 17th centuries also indirectly indicate Romani settlement in Bulgaria since the 13th century, as most registered Romani possessed Slavonic names and were Christians.
During the 14th and 15th centuries, Muslim Romani arrived in Bulgaria with the Ottoman conquerors, serving as auxiliaries, craftsmen, musicians and other professions. Unlike the Ottoman Empire’s other subjects in the millet system, Romani were governed based on their ethnicity, not their religious affiliation. Ottoman tax records first mention Romani in the Nikopol region, where 3.5% of the registered households were Romani. Under Mehmed II’s reign, all Romani – Christian and Muslim – paid a poll-tax that was otherwise imposed only on non-Muslims.
During the 16th century, Suleiman I enacted laws to prohibit the mingling of Muslim and Christian Romani and to administer taxes collected from the Romani: the 1530 Gypsies in the Rumelia Region Act and a 1541 law for the Romani sancak. Muslim Romani were taxed less than Christian Romani, yet they were taxed more than other Muslims for not adhering to Islamic laws and customs. Ottoman imperial assembly registers from 1558-1569 characterize the Romani as ehl-i fesad (people of malice), charging them with crimes such as prostitution, murder, theft, vagrancy and counterfeiting.
Gypsies in Bulgaria are not a unified community in terms of culture and lifestyle. The most widespread group of the Romani in the country are the yerlii or the 'local Roma', which are in turn divided into Bulgarian Gypsies (daskane roma) and Turkish Gypsies (horahane roma). The former are mostly Christian (Eastern Orthodox and Protestant), while the latter are Muslim. Many of the Muslim Romani or the so-called Turkish Gypsies are usually well integrated within the ethnic Turkish society in Bulgaria and many possess Turkish ethnic identity and speak Turkish in addition to Romani. Racism against the Romani population in Bulgaria has existed for centuries and was fuelled during Ottoman rule when many, probably due to ill treatment from the native Bulgarians sided with the Turks adopting their language and religion.
A subgroup of the Bulgarian Gypsies in Southern Bulgaria, the Asparuhovi bâlgari ('Asparuh Bulgarians') – that is known also as either stari bâlgari ('Old Bulgarians'), sivi gâlâbi ('Grey Doves', 'Grey Pigeons'), or demirdzhii – self-identify as the descendants of blacksmiths for Khan Asparuh's army. Some deny any connection with the Romani and most do not speak Romani.
Other Romani groups include the conservative wandering Kalderash (sometimes referred to by the exonym Serbian Gypsies) that are Eastern Orthodox and the Rudari (or Ludari) who speak a dialect of Romanian and are known as Vlax Gypsies. They are further subdivided into three groups by their traditional craft: the Ursari or Mechkari ('bear trainers'), the Lingurari or Kopanari ('carpenters', primarily associated with wooden bowls) and the Lautari ('musicians'). They migrated from Wallachia to present-day Bulgaria after 1856, the year of their liberation from slavery.
According to the 2011 census of the population of Bulgaria, there are 325,343 Gypsies in Bulgaria, equivalent to 4.9% of the population. The Romani are the third largest ethnic group in Bulgaria.
Nota The CIA Factbook claimed that 10% of the population is from unknown ethnic group, citing the 2011 Census of the population of Bulgaria. According to Census 2011 however, persons who do not state their ethnic group are 53391, which represents 0.8% of the population.
From the 1992 census to the 2001 census, the number of Romani in the country has increased by 57,512, or 18.4%. The Romani were only 2.8% in 1910 and 2.0% in 1920.
The Romani are present in all provinces of Bulgaria, their highest percentages in Montana Province (12.5%) and Sliven Province (12.3%) and their smallest percentage in Smolyan Province, where they number 686 – about 0.05% of the population.
There is no city, town or village in the country where Romani are the only ethnic group. The largest Romani quarters are Stolipinovo in Plovdiv and Fakulteta in Sofia. The number of places where Romani constitute more than 50% of the population has risen from the 1992 to the 2001 census.
|Province||Romani population (2001 census)||Total population|
|Stara Zagora Province||16,748||370,615|
|Veliko Tarnovo Province||6,064||293,172|
|Source (2001 census):|
Problems of exclusion and discrimination
In a UNDP/ILO survey, Bulgarian Romani identified unemployment, economic hardship and discrimination in access to employment as major problems. In 1997, 84% of Bulgarian Romani lived under the poverty line, compared with 32% of ethnic Bulgarians.
The Council of Europe body ECRI stated in its June 2003 third report on Bulgaria that Romani encounter "serious difficulties in many spheres of life", elaborating that:
"The main problems stem from the fact that the Roma districts are turning into ghettos. [..] Most Roma neighbourhoods consist of slums, precariously built without planning permission on land that often belongs to the municipalities [..]. As the Bulgarian authorities have not taken steps to address the situation, the people living in these districts have no access to basic public services, whether health care, public transport, waste collection or sanitation".
To which the Bulgarian government answered officially in the same document:
ECRI has correctly observed that members of the Roma community encounter “serious difficulties” “in many spheres of life”. The rest of this paragraph, however, regrettably contains sweeping, grossly inaccurate generalizations ... Due to various objective and subjective factors, many (but by no means all!) members of the Roma community found it particularly difficult to adapt to the new realities of the market economy. “…Romani mahala-dwellers are still captives of the past, holding onto and behaving according to preconceptions about the socialist welfare state that clash with the modern realities of a market economy and privatisation.” (Skopje Report, p.6).
More concretely, the allegation that the people living in these districts “have no access to basic public services” is largely inaccurate. Certain difficulties (though not remotely on the scale suggested) do exist in this regard, and the authorities are taking concrete measures to address them (see above). However, as the Advisor on Roma and Sinti issues at the OSCE, N. Gheorghe remarked during the Skopje meeting: “…many of the Roma confuse public services with rights to which they are entitled and which are guaranteed by the welfare state” (Skopje Report, p.16). ...
Concerning the issue of the electricity supply it should be noted that dwellers of such neighbourhoods sometimes refuse to pay their electricity bills. This attitude could at least in part be explained by the fact that “…Romani mahala-dwellers believe they have rights as citizens to electricity and other services, and that the state has an obligation to provide and to a large extent to subsidize them” (Skopje Report, p. 7). In these circumstances electricity suppliers may find themselves with no other option but to “sometimes cut off” the electricity supply in order to incite the consumers to commence honouring their debts. Such cut-offs are part of standard practice and the ethnic origin of the consumers is irrelevant in these cases.With respect to welfare benefits, which allegedly “in some cases, moreover, Roma do not receive” while “they are entitled” to them, it should be underscored that Bulgaria’s social welfare legislation sets uniform objective criteria for access to welfare benefits for all citizens, irrespective of their ethnic origin (furthermore, any discrimination, including on ethnic grounds is expressly prohibited by law). The question of who is entitled or not entitled to welfare benefits is determined by the relevant services on the basis of a means test. Every single decision of these services must be (and is) in written form and clearly motivated. If a claimant is not satisfied with a decision, he/she is entitled to appeal it before the regional welfare office. Consequently, this allegation of ECRI is also erroneous."
A monitoring report by the Open Society Institute found that Romani children and teenagers are less likely to enroll in both primary and secondary schools than the majority population, and less likely to complete their education if they do. Between 60-77% of Romani children enroll in primary education (age 6-15), compared to 90-94% of ethnic Bulgarians. Only 6-12% of Romani teenagers enroll in secondary education (age 16-19). The drop-out rate is significant, but hard to measure, as many are formally enrolled but rarely attend classes.
The report also indicates that Romani children and teenagers attend de facto segregated "Roma schools" in majority-Romani neighbourhoods and villages. These "Roma schools" offer inferior quality education; many are in a bad physical condition and lack necessary facilities such as computers. As a result, Romani literacy rates, already below those for ethnic Bulgarians, are much lower still for Romani who have attended segregated schools.
The official position of the Bulgarian government to such segregation is:
"There had never been a policy of "segregation" of Roma children in the national education system. The fact that in some neighbourhoods in certain towns particular schools were attended predominantly by pupils of Roma origin was an unintended consequence of the administrative division of the school system. According to the rules valid for all children irrespective of their ethnic origin, admittance to any public school was linked administratively to the domicile of the family. In neighbourhoods where the population was predominantly of Roma origin, this system produced schools, attended predominantly by pupils of Roma origin. It is precisely this situation that the authorities are taking special measures to rectify. Therefore, the word “segregation" with respect to Roma children is inaccurate."
Romani children are also often sent to special schools for children with intellectual disabilities, or boarding schools for children with "deviant behavior" (so-called "delinquent schools"). According to reports of the Bulgarian Helsinki Committee (BHC), Romani made up half the number of students in schools for children with intellectual disabilities and about two-thirds of the students of the boarding schools, where the BHC found a variety of human rights abuses, including physical violence. In both sets of special schools, the quality of teaching is very poor, and even essential things such as desks, textbooks and teaching materials are inadequate or altogether lacking.
On two occasions, the European Committee of Social Rights has found violations of the European Social Charter in situation with Bulgaria's Romani population: in 2006, concerning right to housing, and in 2008, concerning right to health, in both cases on complaints from the European Roma Rights Centre.
According to a report of POLITEA, "For the most of the 1990s the only representation the Romani got was through the mainstream political parties. This was a very limited form of representation in which one or two Romani had a symbolic presence in Parliament during each term." The Bulgarian Constitution does not allow political parties based on ethnic, religious, or racist principles or ideology. However, "Twenty one Roma political organizations were founded between 1997 and 2003 in Bulgaria [...]".
In the 2005 Bulgarian parliamentary election, three Romani parties took part: Euroroma, Movement for an Equal Public Model (as part of a coalition led by the Union of Democratic Forces) and the Civil Union "Roma" (as part of a coalition led by the Bulgarian Socialist Party).
Currently, there is one Romani representative in the National Assembly.
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- Celik, Faika (2004). "Exploring Marginality in the Ottoman Empire: Gypsies or People of Malice (Ehl-i Fesad) as Viewed by the Ottomans Authors". EUI RSC 2004/39. Florence: European University Institute, Robert Schuman Centre for Advanced Studies
- Giordano, Christian; Andrea Boscoboinik, Dobrinka Kostova, Milena Benovska-Sabkova, Annabel Chanteraud (2003). Roma’s Identities in Southeast Europe: Bulgaria. Rome: Ethnobarometer. ISBN 88-88235-03-5.
- Marushiakova, Elena; Veselin Popov, Donald Kenrick, Centre de recherches tsiganes (Université René Descartes) (2001). Gypsies in the Ottoman Empire: a contribution to the history of the Balkans. Univ of Hertfordshire Press. ISBN 1-902806-02-6.
- Marushiakova, Elena; Popov, Vesselin (1998-01-02). "A History of the Roma of Bulgaria". Excerpted from The Gypsies of Bulgaria: Problems of the Multicultural Museum Exhibition. Patrin Web Journal. Archived from the original on 2009-10-26. Retrieved 2009-03-01.
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- Tomova, Ilona (1998). "Ethnic Dimensions of poverty in Bulgaria". This report is one of the studies commissioned for the social assessment of Bulgaria by the Social Development Team Europe and Central Asia Region. The World Bank. p. 63
- 2011 Bulgarian census (in English)
- "Declaration of the Decade of Roma Inclusion 2005-2015". Decade of Roma Inclusion 2005-2015. 2005. Retrieved 2007-04-20.
- Library of Congress 2006, p. 6.
- "Roma clans earn 620 mln". 24 Chasa. 10 September 2010. Retrieved 1 May 2012.
- "US Department of State 2009 Human Rights Report on Bulgaria". Novinite. 12 March 2010. Retrieved 1 May 2012. "The government also stated that arranged marriages and traditional Romani bride markets constituted trafficking in persons."
- "Bulgarian Roma snub new EU plan for gypsy integration". EUbusiness. 21 June 2011. Retrieved 2012.
- Sofia deputy mayor wants ban on scrap metal yards, The Sofia Echo, 14 September 2010. Quote: The thefts [of power cables] are usually blamed on Roma, sometimes referred to as "members of ethnic minorities".
- 620 000 000 печелят ромските кланове, 24 Chasa, 10 September 2010. Подобна е и ситуацията при кражбите на метали. Те носят поминък на около 60 хиляди цигани. ("A similar situation occurs with the theft of metals. It is a source of income for approximately 60,000 Gypsies."
- Роми нападат влакове в Перник и крадат тонове скрап ("Roma attack trains in Pernik and steal scrap"), Mediapool, 3 February 2008
- Роми потрошили 150 влака ("Roma have damaged a total of 150 trains"), Novinar, 20 November 2000
- Цигани крадат желязо от влаковете по график, Monitor, 7 April 2005
- Marushiakova et al., Gypsies in the Ottoman Empire: a contribution to the history of the Balkans, p. 19
- Tomova, Ethnic Dimensions of poverty in Bulgaria, p. 15
- Marushiakova et al., Gypsies in the Ottoman Empire: a contribution to the history of the Balkans, p. 26
- Celik, Exploring Marginality in the Ottoman Empire: Gypsies or People of Malice (Ehl-i Fesad) as Viewed by the Ottomans Authors, p. 5
- Marushiakova et al., Gypsies in the Ottoman Empire: a contribution to the history of the Balkans, p. 27
- Marushiakova et all. “A History of the Roma in Bulgaria”. Patrin Web Journal. Retrieved on 2009-03-01.
- Barany, The East European gypsies: regime change, marginality, and ethnopolitics, p. 85
- Celik, Exploring Marginality in the Ottoman Empire: Gypsies or People of Malice (Ehl-i Fesad) as Viewed by the Ottomans Authors, p. 20
- Discrimination Against Roma Muslims of Europe
- Gypsies in Bulgaria - Past and Present
- http://ec.europa.eu/languages/euromosaic/bg1_en.htm between 50% and 75% of Romani are Muslims, and more than 30 Romani dialects are reportedly used in the country. Muslim Romani can be divided into several linguistic groups: for example the Xoraxane Romani, who speak only Romani (although they know Turkish or Bulgarian) and identify themselves as Romani; Romani whose language is a mix between Romani and Turkish; Romani who use only Turkish (rarely Bulgarian and Romani); and Romani who can only speak Turkish, identifying themselves as either Romani or Turkish
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- Bulgarian Helsinki Committee (2002). Помощните училища в България (Remedial Schools in Bulgaria). ISBN 954-9738-14-0. Bulgarian Helsinki Committee (2001). Социално-педагогически и възпитателни училища-интернати (Social-Pedagogical Boarding Schools and Correctional Boarding Schools). pp. 391–392. ISBN 954-9738-03-5. Bulgarian Helsinki Committee (2005). В името на институцията: поправителните училища в България (In the Name of the Institution: Schools for Delinquent Children in Bulgaria). ISBN 954-9738-21-3.
- ECSR decision on the complaint no. 31/2005
- ECSR decision on the complaint no. 46/2007
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- Centralna Izbiratelna Komisija
- The 2011 census of the population of the Republic of Bulgaria
- The largest archive of gypsy music on the Internet - 100,000 gypsy songs
- Bulgarian Roma Info Centre
- Tehnitari Association
- Studii Romani Specialized Library with Archive
- The Gypsy Minority in Bulgaria – Policy and Community Development by Elena Marushiakova and Vesselin Popov
- CEGA (СЕГА) Foundation
- START Roma Rights Bulletin, overview of Roma issues in Bulgaria
- Bulgarian Subject Files - Social Issues: Minorities: Gypsys Open Society Archives, Budapest
- Bulgarian Roma Grassroot NGO Roma Together