Roman amphitheatres are amphitheatres – large, circular or oval open-air venues with raised seating – built by the Ancient Romans. They were used for events such as gladiator combats, chariot races, venationes (animal slayings) and executions. About 230 Roman amphitheatres have been found across the area of the Roman Empire. Early amphitheatres date from the Republic Period, though they became more monumental during the Imperial Era.
Amphitheatres are distinguished from circuses, hippodromes, which were usually rectangular and built mainly for racing events and stadia, built for athletics. But several of these terms have at times been used for one and the same venue. The word amphitheatrum means "theatre all around", i.e., a circular theatre, as distinguished from the traditional semicircular Roman theatres.
It is uncertain when and where the first amphitheatres were built. There are records attesting to temporary wooden amphitheatres built in the Forum Romanum for gladiatorial games from the second century BC onwards, and these may be the origin of the architectural form later expressed in stone. In his Historia Naturalis, Pliny the Elder claims that the amphitheatre was invented during the spectacles of Gaius Scribonius Curio in 52 BC, where two wooden semicircular theatres were rotated towards each other to form one circular amphitheatre, while spectators were still seated in the two halves. But while this may be the origin of the architectural term amphitheatrum, it cannot be the origin of the architectural concept, since earlier stone amphitheatres, known as spectacula or amphitheatra, have been found.
According to Jean-Claude Golvin, the earliest known stone amphitheatres are found in Campania, at Capua, Cumae and Liternum, where such venues were built towards the end of the second century BC. The next-oldest amphitheatre known, as well as one of the best-researched, is the amphitheatre of Pompeii, securely dated to be built shortly after 70 BC. There are relatively few other known early amphitheatres: those at Abella, Teanum and Cales date to the Sullan era (until 78 BC), those at Puteoli and Telesia from the Augustan (27 BC–14 AD). The amphitheatres at Sutrium, Carmo and Ucubi were built around 40–30 BC, those at Antioch and Phaestum (Phase I) in the mid-first century BC.
In the Imperial Era, amphitheatres became an integral part of the Roman urban landscape. As cities vied with each other for preeminence in civic buildings, amphitheatres became ever more monumental in scale and ornamentation. Imperial amphitheatres comfortably accommodated 40,000–60,000 spectators, or up to 100,000 in the largest venues, and were only outdone by the hippodromes in seating capacity. They featured multi-storeyed, arcaded façades and were elaborately decorated with marble and stucco cladding, statues and reliefs, or even partially made of marble.
As the Empire grew, most of its amphitheatres remained concentrated in the Latin-speaking western half, while in the East spectacles were mostly staged in other venues such as theatres or stadia. In the West, Amphitheatres were built as part of Romanization efforts by providing a focus for the Imperial cult, by private benefactors, or by the local government of colonies or provincial capitals as an attribute of Roman municipal status. A large number of modest arenas were built in Roman North Africa, where most of the architectural expertise was provided by the Roman military.
The late Empire and the decline of the amphitheatre tradition
Several factors caused the eventual extinction of the tradition of amphitheatre construction. Gladiatorial munera began to disappear from public life during the 3rd century, due to economic pressure, philosophical disapproval and opposition by the increasingly predominant new religion of Christianity, whose adherents considered such games an abomination and a waste of money. Spectacles involving animals, venationes, survived until the sixth century, but became costlier and rarer. The spread of Christianity also changed the patterns of public beneficence: where a pagan Roman would often have seen himself as a homo civicus, who gave benefits to the public in exchange for status and honor, a Christian would more often be a new type of citizen, a homo interior, who sought to attain a divine reward in heaven and directed his beneficence to alms and charity rather than public works and games.
These changes meant that there were ever fewer uses for amphitheatres, and ever fewer funds to build and maintain them. The last construction of an amphitheatre is recorded in 523 in Pavia under Theoderic. After the end of venationes, the only remaining purpose of amphitheatres was to be the place of public executions and punishments. After even this purpose dwindled away, many amphitheatres fell into disrepair and were gradually dismantled for building material, razed to make way for newer buildings, or vandalized. Others were transformed into fortifications or fortified settlements, such as at Leptis Magna, Sabratha, Arles and Pola, and in the 12th century the Frangipani fortified even the Colosseum to help them in Roman power struggles. Yet others were repurposed as Christian churches, including the arenas at Arles, Nîmes, Tarragona and Salona; the Colosseum became a Christian shrine in the 18th century.
Of the surviving amphitheatres, many are now protected as historic monuments; several are tourist attractions.
Important Roman amphitheatres
- Bomgardner, David Lee (October 2000). The Story of the Roman Amphitheatre. Routledge. ISBN 0-415-16593-8.
- Welch, Katherine E. (2007). The Roman amphitheatre: from its origins to the Colosseum. Cambridge University Press. p. 9. ISBN 0-521-80944-4.
- Bomgardner, 61.
- Bomgardner, 37.
- Bomgardner, 59.
- Bomgardner, 39.
- Bomgardner, 62.
- Bomgardner, 192.
- Bomgardner, 195.
- Bomgardner, 201–202.
- Bomgardner, 207.
- Bomgardner, 221.
- Bomgardner, 223.
- Bomgardner, 222.
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