Rosalie Sorrels

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Rosalie Sorrels
Birth name Rosalie Stringfellow
Born 1933
Idaho, United States
Genres Folk
Occupations Singer-songwriter
Instruments Acoustic guitar
Years active 1950s-current
Labels Philo, Folkways, Paramount, Green Linnet, Red House, Way Out in Idaho
Website Way out in Idaho

Rosalie Sorrels (born 1933) is an American folk singer-songwriter who resides in the mountains near Boise, Idaho. She began her public career as a singer and collector of traditional folksongs in the late 1950s. During the early 1960s she left her husband and began traveling and performing at music festivals and clubs throughout the United States. She and her five children traveled across the country as she worked to support her family and establish herself as a performer. Along the way she made many lifelong friends among the folk and beat scene. Her career of social activism, storytelling, teaching, learning, songwriting, collecting folk songs, performing, and recording has spanned six decades.

Highlights[edit]

Rosalie's first major gig was at the Newport Folk Festival in 1966. Rosalie recorded more than 20 albums including the 2005 Grammy nominated album "My Last Go 'Round" (Best Traditional Folk Album.) She authored two books and wrote the introduction to her mother's book. In 1990 Sorrels was the recipient of the World Folk Music Association's Kate Wolf Award. In 1999 she received the National Storytelling Network Circle of Excellence Award for "exceptional commitment and exemplary contributions to the art of storytelling." In 2000 she was awarded an honorary Doctor of Fine Arts from the University of Idaho.[1] In 2001 she was awarded the Boise Peace Quilt Award. She had been featured several times on National Public Radio and profiled on Idaho Public Television.

Throughout her career, she has performed and recorded with other notable folk musicians, including Utah Phillips, Mitch Greenhill, Dave Van Ronk, Peggy Seeger and Pete Seeger. Oscar Zeta Acosta, Hunter S. Thompson and Studs Terkel wrote introductory notes for her albums. She was strongly influenced by Malvina Reynolds[2] and went on to record several of her songs on the album What does it mean to love? She credits Reynolds with helping turn rebelliousness from a destructive force into an artistic one.[3]

Beginnings[edit]

Rosalie was born on June 24, 1933 in Boise, Idaho to Walter Pendleton Stringfellow and Nancy Ann Kelly Stringfellow. Her parents met while attending Idaho State University in Pocatello. Her parents, like their parents before them, had a love of language and song which they passed to their children. Her father worked for the highway department and the family often travelled with him as he did field work.[4]

Her cultural heritage was one of language, song, and poetry from both sets of grandparents. Her father’s parents were Robert Stanton Stringfellow and Rosalie Cope who settled near Idaho City, Idaho on the Grimes Creek property. Robert was an Episcopal missionary working with various tribes and rural churches in Idaho and Montana. His wife, Rosalie Cope, was a photographer and journalist. The Cope family were journalists in Salt Lake City.[5] Rosalie developed a love of the outdoors while spending summers on Grimes Creek. Her mother’s parents were James Madison Kelly and Arabel Beaire who married and settled on a farm in Twin Falls, Idaho where Rosalie was a frequent visitor.

In interviews for a biography of Rosalie, Nancy Stringfellow explained

“She finds something … in a piece of poetry … that shines out like a precious jewel, and you can see her cupping her hands and holding it. We all have a streak of that … We are delighted with words. We’re drunk with words.”[4]

During high school Rosalie participated in theater as had her parents while in college. She acted and sang in many productions, garnering praise for her performances in the local media.[4] It was during this period that Rosalie became pregnant and had an illegal abortion. This experience had a profound effect on her, showing up in later poetry and song.[5] She earned a scholarship to the University of Idaho, but as a result of a rape, she became pregnant and went to a home for unwed mothers in California to await the birth of her child, a daughter. Again, the experience of making the difficult choice of adoption shows in her later writings and music.

Sorrels did not go to college as planned, but returned to Boise after the birth of her child. She acted in local theater and partied with her friends. She enjoyed the love and support of her family during this unsteady time in her life. She recounted that her parents loved her and did not judge her.[4]

Married life[edit]

Jim Sorrels and Rosalie Stringfellow met while performing in theater in Boise, Idaho. Jim worked for the phone company as a lineman and was seven years older than Rosalie. The two married in 1952 and his job took them to Salt Lake City where they opened their home to actors, musicians, and poets living or visiting in the area. During the marriage, they had five children and the house was filled with love, laughter, music, books and words. Both loved jazz music and Rosalie joked that Jim married her to get access to her collection of jazz recordings.[4] Over time, her interest in the folk music of her childhood was piqued and she began to study at the University of Utah with noted folklorist, Wayland Hand. She learned to accompany herself on guitar during this period and attended folklore society meetings and seminars.

Song catching[edit]

There was a strong tradition in both the Stringfellow and Kelly families to celebrate the written and spoken word. The families encouraged reading and learning for their children and this was passed to the succeeding generations. Writing; whether sermons, magazine articles, poems or Personal journaling, were all activities Rosalie experienced in her youth.[5] She followed in the same path of expressing herself in word by journaling and writing poetry and prose.

Songs and music were a natural extension of this interest in words and her love of music began early in life she listened to her father, Walter Pendleton Stringfellow, sing.[6] She had access to a scrapbook of folk songs collected by her Grandmother, Rosalie Cope Stringfellow.[7] She began her music career collecting folksongs [8] and performing them, first with her husband Jim in the late 1950s, then later on her own. It was during this time that the Smithsonian Institution's Center for Folklife and Cultural Heritage recorded Rosalie and Jim performing her collection of traditional songs. Many of these have been released by Smithsonian Folkways Recordings in various compilation albums throughout the last fifty years.

Sorrels was a regular in the Utah folk scene in the late 1950s and early 1960s when she and her husband taught folk guitar classes at the University of Utah.[9] She participated in workshops and folk festivals in the area, such as the Utah Folklore Workshop and Festival (1959). In this way she met other folklorists and performers at "song swaps"; as well as formal sessions.[10] Sorrels also was a concert promoter and brought Joan Baez to Salt Lake City the first time in 1963.

Early recordings and performance career[edit]

In 1963 Rosalie began a four decade relationship with Manny Greenhill and Folklore Productions.[11] She performed with Manny's son, Mitch at the 1966 Newport Folk Festival and produced an album in 1964 for Folk-Legacy Records entitled If I Could Be the Rain. This is her first album which included her original songs, as previous recordings contained her renditions of traditional songs she had collected. She and her children lived for a time with Lena Spencer in Saratoga Springs, New York where she performed at Caffè Lena. She continued working on her craft, and was one of the performers at the 1970 Isle of Wight Festival. Sorrels maintained an active performance schedule throughout the 1970s, 1980s and 1990s, often touring solo or with close friend Utah Phillips. By the mid-point of the new century's first decade, health considerations were slowing her pace. By the end of the decade, she had mostly retired to her home in Idaho, maintaining an interest and presence in the region's cultural life.

Discography[edit]

The discography for Rosalie Sorrels includes albums where she is the principal performer as well as tribute albums, retrospective albums, and compilation albums for a theme of songs.

Books[edit]

  • Sorrels, Rosalie; McCarl, Robert (1991). Way out in Idaho : celebration of songs and stories. Lewiston, Idaho: Confluence Press. ISBN 0-917652-83-5. 
    • The Idaho Commission on the Arts asked Sorrels to travel the Idaho to collect the folk history of its people. The songs and stories came from hundreds of people who met with Sorrels at a series of 30 concerts and at song swaps. The book includes contributions from about 200 people of poems, stories, recipes, interviews, historical photographs and photographic portraits. Sheet music is included for 85 songs, along with words for many more. Robert McCarl, folk arts director for the Idaho Commission on the Arts, wrote a foreword and Sorrels wrote an introduction, along with separate introductions for many of the songs.[12]
  • Sorrels, Rosalie; Rudokas, Jean; Schoeberlein, Liz (1974). What, woman, and who, myself, I am : an anthology of songs and poetry of women's experience. Sonoma, Calif.: Wooden Shoe. ISBN 0-8256-9905-3. 
  • Stringfellow, Nancy; Sorrels, Rosalie (1990). Report from Grimes Creek after a hard winter. Boise, Id.: Limberlost Press. ISBN 0-931659-07-8. 
    • This book is five essays, three poems, and a letter written by Nancy Stringfellow to her daughter, Rosalie Sorrels. The memoir was compiled by Rosalie from her mother’s writings.[14]

Notes[edit]

  1. ^ "University of Idaho will be graduating 1,400 students Saturday". Lewiston Morning Tribune (Idaho). May 11, 2000. pp. 6A. 
  2. ^ Alarik, Scott (March 22, 2002). "Singing about her life, Sorrels has helped form folk". Boston Globe. pp. C1, 13. 
  3. ^ Alarik, Scott (November 10, 2000). "Rosalie Sorrels keeps Reynolds's (sic) songs alive". Boston Globe. 
  4. ^ a b c d e Cochrane, Barbara A. (1991). One woman, one song: a biography of Rosalie Sorrels. Boise, ID: Boise State University. 
  5. ^ a b c Kupfer, David (Summer 2004). "Rosalie Sorrels: passing the good stuff on". Sing Out! the Folk Song Magazine 48 (2): 25–35. 
  6. ^ Deitz, Roger (November 11, 1995). "Sorrels remains true to her Green Linnet ‘heart’". Billboard. 
  7. ^ Hand, Wayland (January 1959). "Two child ballads in the West". Western Folklore (Western Folklore, Vol. 18, No. 1) 18 (1): pp.42–43. doi:10.2307/1496897. JSTOR 1496897. 
  8. ^ Brunvand, Jan Harold (1965). "Folk song studies in Idaho". Western Folklore (Western Folklore, Vol. 24, No. 4) 24 (4): 235. doi:10.2307/1499026. JSTOR 1499026. 
  9. ^ Groutage, Hilary. "Singer Rosalie Sorrels, Everyday Folk Bringing Her Stories to a Celebration of Survival". Salt Lake Tribune. pp. D1. 
  10. ^ "Folklore and folklorists". Western Folklore 19 (4 (1960)): p. 284. 
  11. ^ Greenhill, Janna Jalkanen; Mary Katherine Alden (2007). "Timeline". Fifty years of Folklore. Folklore Productions. Retrieved 2007-05-05. 
  12. ^ McCarthy, John (October 18, 1991). "People of Idaho gave Sorrels their songs". Lewiston Morning Tribune (Idaho). pp. 1D. 
  13. ^ Sandberg, Larry; Dick Weissman (1989). Folk Music Sourcebook. Da Capo Press. ISBN 0-306-80360-7. 
  14. ^ Ardinger, Rick; Rosemary Ardinger (2005). "Nancy Stringfellow". Limberlost Press. Archived from the original on 2007-08-10. Retrieved 2007-05-06. 
  • Keefer, Jane (2006). "Rosalie Sorrels". Folk Music - An Index to Recorded Resources. Retrieved 2007-04-29. 

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