Rose La Touche
Rose La Touche (1848–1875) was the pupil, cherished student, "pet", and ideal from which John Ruskin based Sesame and Lilies (1865).
Introduction to John Ruskin
Ruskin met La Touche when she was nine years old (3 January 1858) as a private art tutor (Cook and Wedderburn lxvi), and the two maintained an educational relationship through correspondence until she was 18. Rose's mother, Mrs. Maria La Touche, was a friend of Louisa, Lady Waterford, and wrote to Ruskin on assistance with her children's education after a formal introduction from Lady Waterford. Ruskin recalls the correspondence in Praeterita:
"Soon after I returned home, in the eventful year 1858, a lady wrote to me from—somewhere near Green Street, W.,--saying, as people sometimes did, in those days, that she saw I was the only sound teacher in Art; but this farther, very seriously, that she wanted her children—two girls and a boy—taught the beginnings of Art rightly; especially the younger girl, in whom she thought I might find some power worth developing" (Praeterita, 525).
Although some debate exists over the nature of Mrs. La Touche and Ruskin's first correspondence, Tim Hilton notes in John Ruskin: The Early Years that he did not call as immediately as his autobiography suggests. Rather "he sent William Ward to see her, being too busy to call himself" (262).
When Ruskin did call on the La Touches for the first time, he was "taken with them" and "felt there was something exceptional about Rose" (Hilton 264). Upon first meeting Rose, Ruskin wrote in the final pages of Praeterita that
"...presently the drawing room door opened, and Rosie came in, quietly taking stock of me with her blue eyes as she walked across the room; gave me her hand, as a good dog gives its paw, and then stood a little back. Nine years old, on 3 January 1858, thus now rising towards ten; neither tall nor short for her age; a little stiff in her way of standing. The eyes rather deep blue at that time, and fuller and softer than afterwards. Lips perfectly lovely in profile;--a little too wide, and hard in edge, seen in front; the rest of the features what a fair, well-bred Irish girl's usually are; the hair, perhaps, more graceful in short curl around the forehead, and softer than one sees often, in the close-bound tresses above the neck" (Praeterita, 525)
She was a high-spirited, precocious, but also very childlike adolescent. Tim Hilton writes that
"The Irish girl [Rose] was a puzzle, for she was precocious in some ways and not in others. Sometimes she had a surprising understanding of adult attitudes: at the next moment she was once more completely a child. She had a pretty way of making herself engaging, even coquettish, but could also be rather solemn. 'I don't know what to make of her', Ruskin confessed. '...She wears her round hat in the sauciest way possible—and is a firm—fiery little thing.'
Ruskin's interest in Rose grew into fascination and adoration for his pupil and their interaction consisted of extraordinary amounts of correspondence. In fact, Ruskin's first letter from Rose impressed him so much that he reprinted it in its entirety in Praeterita. Writing
"Some wise, and prettily mannered, people have told me I shouldn't say anything about Rosie at all. But I am too old now to take advice, and I won't have this following letter—the first she ever wrote me—moulder away, when I can read it no more, lost to all loving hearts." (Praeterita, The Works of John Ruskin, 529)
The letter Rose writes is addressed "Dearest St. Crumpet"—her pet name for him was "St. Crumpet"—and contains sweet, affection, attentive notes about how much she and her family thought about Ruskin during their travels:
"I wish so very much that you were happy—God can make you so—We will try not to forget all you taught us—It was so nice of you. Thank you so much from both of us.--Mama is very glad you went to Dr. Ferguson[.] She says you must not give him up. How very kind of you to see & talk to our old man[.] Certainly the name is not beautiful[.] We have all read your letter & we all care for it[.] That was indeed a "dear Irish labourer." Will you give them our love please & take for yourself as much as ever you please. It will be a great deal if you deign to take all we send you. I like Nice, but I don't much like being transplanted except going home. I am ever your rose." (Praeterita, The Works of John Ruskin 532)
"Romantic" relationship with Ruskin
Although much speculation exists over when Ruskin "fell in love" with Rose, most critics maintain that she was between the ages of 14–18.
The author George MacDonald served as a go-between for Ruskin and Rose, and was their closest friend and advisor. Ruskin repeated his marriage proposal after Rose became legally free to decide for herself, but she still refused to commit to marriage because of religious differences.
Rose died in 1875 at the age of 27, in a Dublin nursing home, where she had been placed by her parents. Various authors describe the death as arising from either madness, anorexia, a broken heart, religious mania or hysteria, or a combination of these. Whatever the cause, her death was tragic and it is generally credited with causing the onset of bouts of insanity in Ruskin from around 1877. He convinced himself that the Renaissance painter Vittore Carpaccio had included portraits of Rose in his paintings of the life of Saint Ursula. He also took solace in Spiritualism, trying to contact Rose's spirit.
- Kemp, Wolfgang. The Desire of My Eyes: The Life and Work of John Ruskin. 1990. Pages 296–297
|Wikimedia Commons has media related to Rose La Touche.|
- Burd, Van Akin (Ed.) John Ruskin and Rose La Touche: Her Unpublished Diaries of 1861 and 1867 (Oxford, Oxford University Press, 1980).
- "The Portraits of Rose la Touche", James S. Dearden, The Burlington Magazine, Vol. 120, No. 899 (Feb. 1978), pp. 92–96
- Kemp, Wolfgang. The Desire of My Eyes: The Life and Work of John Ruskin (London, Farrar, Straus and Giroux, 1990).
- Hilton, Tim. John Ruskin: The Later Years (New Haven, Yale University Press, 2000).
- Zoë Bennett, "Ruskin, the Bible, and the Death of Rose La Touche," in Michael Lieb, Emma Mason and Jonathan Roberts (еds), The Oxford Handbook of the Reception History of the Bible (Oxford, OUP, 2011), 576–589.