A Sadlermiut man paddling on an inflated walrus skin, 1830
|Regions with significant populations|
|Related ethnic groups|
|Dorset culture, other Inuit, Aleuts, Yupiks|
The Sadlermiut (also called Sagdlirmiut, or Sallirmiut in modern Inuktitut spelling, from Sadlerk now Salliq, the Inuktitut name for the settlement of Coral Harbour, Nunavut) were an Inuit group living in near isolation mainly on and around Coats Island, Walrus Island, and Southampton Island in Hudson Bay. They survived into the early twentieth century and are thought by some to have been the last remnants of the Dorset culture as they had preserved a distinct culture and dialect from the mainland Inuit. However, their culture and local traditions seem to have combined elements of both the Dorset and Thule societies, which may indicate otherwise.
In 1824, HMS Griper, under Captain George Francis Lyon, anchored off Cape Pembroke on Coats Island in Hudson Bay. The whalers then discovered a band of Inuit who were said to have spoken a "strange dialect" and were called Sadlermiut.
Since then, the Sadlermiut continued to establish contact with Westerners. However, as with many North American aboriginals, the Sadlermiut were often susceptible to Western diseases. By 1896, there were only 70 of them remaining. Then, in the fall of 1902, the British trading/whaling vessel named the Active had made a stop at Cape Low, Southampton Island. It is said that some of the Sadlermiut caught a disease, possibly an influenza, typhoid, or typhus, from a sick sailor aboard the Active, which then spread to the entire community. By winter 1902-03, the entire Sadlermiut population had died as a result.
In 1954 and 1955, Henry B. Collins of the Smithsonian Institution studied Inuit house ruins in the Canadian Arctic. He determined that the ruins found at Native Point were characteristic of Sadlermiut culture which had once been quite extensive. He also found evidence that the Sadlermiut were the last remnants of the Dorset culture. Recent genetic research has supported the continuity between Sadlermiut and the Dorset peoples.
The Sadlermiut are most often cited for having maintained a unique culture and dialect apart from other Inuit, similar to the Unangam (Aleut), which is principally the result of an adaptation to environmental and historical constraints, whereas they may have had at least some genetic influx from paleo-Eskimo groups. Because of this, various theories were established to try to explain the Sadlermiut's cultural differences. One of the such tries to establish a clear link between the Sadlermiut as direct descendants of the Dorset culture. A second explains that rather than being related to the Dorset, the Sadlermiut were in fact descendants of the Thule, whose geographically isolated culture would have developed idiosyncratically from the mainland Thule culture. A third theory indicates that the Sadlermiut did not necessarily belong to either group, but because of intermarriage, their roots may have in fact been part of both Dorset and Thule cultures.
In recent years, human mitochondrial DNA (mtDNA) research on skeletal remains has provided a greater insight into the genetic relationship between the Sadlermiut and various other related ethnic groups. As it turns out, the Sadlermiut show the presence of both haplogroups A (46%) and D (54%), attributed to the Thule (A 100%) and Dorset (D 100%) cultures respectively. This evidence, along with statistical differences, suggests that the Sadlermiut would have been remnants of the Dorset culture, with more recent gene flow from the Thule, providing further evidence for a cultural displacement between the two groups approximately one thousand years ago. Similarly, the same percentage of the presence of both haplogroup A and D was discovered among paleo-Aleut skeletal remains, while it also discovered D 27% and A 73% among the "Neo-Aleut" population. This inconsistency may be attributed to the fact that a population displacement did not occur within the Aleutian Islands between the Dorset and Thule transition, meaning that the Sadlermiut may have not in fact been the very last remnants of the Dorset culture.
The Sadlermiut were a hunter–gatherer people whose subsistence relied primarily on fishing and caribou hunting, although they also hunted seals, polar bears, and walruses. Unlike the mainland Inuit, the Sadlermiut were reported to show very little interest in hunting whales and trapping and were thus of little use to traders who frequented Coral Harbour. In addition, the Sadlermiut often kept a "vigilant distance" between them and the traders, the explorers and the Aivilingmiut. This may be in part due to historical confrontations with the Aivilingmiut who sought Southampton island for its prosperous whaling potential, and the Dene peoples who moved Northwards during the summer in pursuit of caribou.
The Sadlermiut language is unknown, but appears to have been significantly different than that of their mainland neighbours. The neighbouring Inuit reported that they used "baby talk", but it is not clear if this means they spoke a distinct variety of Inuit, or that they used pidgin Inuit as a contact language.
- Bumsted, J.M (2007). A History of the Canadian Peoples (3 ed.). Oxford University Press. p. 6. ISBN 0-19-542349-6.
- Dalby, David (1994–2006). "Zone  Inuitic" (PDF). The LinguaSphere Online. Retrieved 2008-04-23.
- Petrone, Penny (1988). Northern Voices: Inuit Writing in English. University of Toronto Press. pp. 12–14. ISBN 0-8020-7717-X.
- Briggs, Jean L.; J. Garth Taylor. "The Canadian Encyclopedia: Sadlermiut Inuit". Historica Foundation of Canada. Retrieved 2008-03-21.
- "The People Arrive". The Free Library. 1999-03-01. Retrieved 2008-03-22.
- "In the bones of the world (Part eight)". Nortext Publishing Corporation (Iqaluit) (Nunatsiaq News). 2002-07-26.
- "Aboriginal 7 - Life in Canada". Library and Archives Canada. Retrieved 2008-03-21.
- Collins, Henry B. (1956). Vanished Mystery Men of Hudson Bay. Vol. CX No. 5. National Geographic Magazine. p. 674.
- Renouf, M.A.P. (Fall 1991). "Museum Notes - Palaeoeskimo in Newfoundland & Labrador". The Rooms. Retrieved 2008-03-21.
- American Antiquity 23. Society for American Archaeology. 1957. p. 97.
- "Canadian Arctic historical archaeology in review". Revista de Arqueología Americana. 2004-01-01. Retrieved 2008-03-21.
- Lynnerup, Niels; Jørgen Meldgaard, Jan Jakobsen, Martin Appelt, Anders Koch and Bruno Frøhlich (2003). "Human Dorset Remains from Igloolik, Canada" (PDF). Arctic Institute of North America. Retrieved 2008-03-21.
- Davidson, Floyd L. (2004-04-26). "Re: Barrow Boy gibberish...". Retrieved 2008-10-13.
- Hayes, M.G. (2001). "Ancestor descendant relationships in North American Arctic prehistory: Ancient DNA evidence from the Aleutian Islands and the Eastern Canadian Arctic." (PDF). Archived from the original (PDF) on 2007-03-05. Retrieved 2008-10-13.
- Horvat, G. (2004-03-11). "The Aleuts". Retrieved 2008-10-13.
- "Arctic Studies Center Newsletter" (PDF). National Museum of Natural History. Smithsonian Institution. June 2002. Retrieved 2008-10-13.
- Harris, John N. (1999–2004). "The Way West: The Blocked Passage". Retrieved 2008-04-23.
- "5. Inuit Innovation" (PDF). Indian and Northern Affairs Canada. 2006. Retrieved 2008-04-23.
- Mitchell, Marybelle (1996). From Talking Chiefs to a Native Corporate Elite: The Birth of Class and Nationalism Among Canadian Inuit. McGill-Queen's Press - MQUP. p. 469. ISBN 0-7735-1374-4.
- Canadian Encyclopedia: Sadlermiut Inuit
- Peter Dawson, The Possibility of Contact Between Dorset and Thule
- Charles F. Merbs. "Patterns of Activity-Induced Pathology in a Canadian Inuit Population". civilization.ca. Archaeological Survey of Canada - Mercury Series.
- In the bones of the world at the Nuntsiaq News website.
- Article on the Sadlermiut from the Canadian encyclopedia
- Dorset Paleoeskimo Culture at Civilization.ca.
- The Way West: Blocked Passage, by John N. Harris
- Tooth wear and sexual division of labour in an Inuit population, by Shannon Raye Wood