|Died||disputed: 22 June 209, c.251 or 304
Holywell Hill (formerly Holmhurst Hill), St Albans
|Honored in||Roman Catholic Church; Anglican Communion; Eastern Orthodox Church|
|Major shrine||Cathedral and Abbey Church of St Alban|
|Attributes||Soldier with a very large cross and a sword; decapitated, with his head in a holly bush and the eyes of his executioner dropping out|
|Patronage||converts, refugees, torture victims|
Saint Alban was the first British Christian martyr. Along with his fellow saints Julius and Aaron, Alban is one of three martyrs remembered from Roman Britain. Alban is listed in the Church of England calendar for 22 June and he continues to be venerated in the Anglican, Catholic and Orthodox Communions. St Alban is mentioned in "Acta Martyrum", and also by Constantius of Lyon in his Life of St Germanus of Auxerre, written about 480. He also appears in Gildas' 6th century polemic De Excidio et Conquestu Britanniae and Bede's Historia Ecclesiastica gentis Anglorum.
According to Bede's Ecclesiastical History of the English People, I.vii and xviii, Alban was a pagan living at Verulamium (now St Albans), who converted to Christianity, and was beheaded on a hill above the Roman settlement of Verulamium. St Albans Abbey was later founded near this site.
The date of Alban's execution has never been firmly established. The Anglo-Saxon Chronicles lists the year 283. According to the Venerable Bede: "when the cruel Emperors first published their edicts against the Christians". In other words, sometime after the publication of the edicts by Eastern Roman Emperor Diocletian in 303 and before the proclamation of the toleration Edict of Milan by co-ruling Roman Emperors Constantine I and Licinius in 313.
In 1968, English historian John Morris suggested that St Alban's martyrdom took place during the persecutions under Emperor Septimius Severus in 209. Morris bases his claims on earlier manuscript sources, unknown to Bede, especially an 8th-century copy of a 3rd-century manuscript found in Turin which states, "Alban received a fugitive cleric and put on his garment and his cloak (habitu et caracalla) that he was wearing and delivered himself up to be killed instead of the priest… and was delivered immediately to the evil Caesar Severus." St Gildas knew this source, but mistranslated the name "Severus" as an adjective, and wrongly identified the emperor as Diocletian. Bede accepted this identification as fact, and dated St Alban's martyrdom to this later period. As Morris points out, Diocletian reigned only in the East, and would not have been involved in British affairs in 304; Severus, however, was in Britain from 208 to 211. Morris thus dates Alban's death to 209. Subsequent scholars (W. H. C. Frend and Charles Thomas for example) have argued that such a single, localised British martyrdom in 209 would have been unusual, and have suggested the period of 251–59 (under the persecutors Decius or Valerian) as more likely.
Alban sheltered a Christian priest (Geoffrey of Monmouth's later interpolation giving his name as "Amphibalus", the name for the cloak) in his home, and was converted and baptised by him. When the "impious prince", as Bede has called him, sent Roman soldiers to Alban's house to look for the priest, Alban exchanged cloaks with the priest and was arrested in his stead at Chantry Island. Alban was taken before the magistrate, who was furious at the deception and ordered that Alban be given the punishment due to the priest if he had indeed become a Christian. Alban declared, "I worship and adore the true and living God who created all things." These words are still used in prayer at St Albans Abbey. St Alban was eventually sacrificed to the Roman gods and was condemned to death. He was taken out of the town across the River Ver; the reputed place of his beheading is where St Albans Cathedral now stands. However, Gildas places the crossing of the River as at the 'great River Thames' and places the martyrdom at London. Bede is the first person to document the execution and burial of Alban as happening in Verulamium.
Cult of Saint Alban 
A cult connected with Alban was already in existence in the 6th century, for Bede quotes a line from one of the Carmina; of Venantius Fortunatus, Albanum egregium fæcunda Britannia profert ("Fruitful Britain holy Alban yields").
Bede tells several legends associated with the story of Alban's execution. On his way to the execution, Alban had to cross a river, and he made the waters part and crossed over on dry land. And the executioner was so impressed with Alban's faith that he also converted to Christianity on the spot, and refused to kill him. Another executioner was quickly found (whose eyes dropped out of his head when he did the deed), and the first was killed after Alban, thereby becoming the second British Christian martyr.
Some details added to St Alban's tradition come from confusing him with another Saint Alban: Saint Alban of Mainz, or Albinus, who was martyred at Mainz, where he was decapitated by the Vandals in 406.
The site of Alban’s martyrdom soon became a shrine. King Offa of Mercia established a monastery there about the year 793, and in the Middle Ages, St. Albans ranked as the premier Abbey in England. The great Norman abbey church, begun in 1077, now serves as the cathedral of the diocese of St. Albans, established in 1877. In a chapel east of the choir and high altar, there are remains of the fourteenth century marble shrine of St. Alban.
In June 2002 a scapula (shoulder blade), believed to be a relic of St Alban, was presented to St Albans Cathedral and placed inside the saint’s restored 13th-century shrine. The bone was given by the Church of St. Pantaleon in Cologne, Germany . St Pantaleon's, like St Albans Cathedral a former Benedictine abbey church that had a shrine dedicated to St Alban, has possessed remains believed to be those of St Alban since the 10th century. It is entirely possible that further relics were acquired by the church in the 16th century at the time of the Dissolution of the Monasteries in England, when many such relics were smuggled abroad to prevent their destruction. St Albans Abbey was dissolved in 1539.
The largest relic of St Alban in England is the thigh of the protomartyr preserved at St Michael's Benedictine Abbey, Farnborough, Hampshire, which was removed from the St Pantaleon's reliquary in the 1950s.
Saint Alban's day is June 22.
The Fellowship of Saint Alban and Saint Sergius is named in part after Alban.
The "Albaninifest", the largest annual festival to be held in a historic town in Switzerland, is named after him. This takes place in Winterthur, where Alban is one of the three city-saints.
Besides his abbey, churches in England dedicated to Saint Alban include St Alban, Wood Street in the City of London, one in Westcliff-on-Sea (Essex), another in Withernwick in the East Riding of Yorkshire, and one in Southampton, one in Northampton and another in Macclesfield, Cheshire, Saint Alban's West Leigh near Havant, and the Parish Church of Highgate, Birmingham.
Churches dedicated to Saint Alban outside England include St. Alban's Church in Copenhagen, Denmark, which is the city's only Anglican church. It was built to the design of Sir Arthur Blomfield and consecrated in 1887.
The connection with Denmark goes back to the Middle Ages where a church dedicated to Saint Alban was built in Odense. Supposedly, the relics of the saint had been brought here, maybe as early as the ninth century. It was in this church that King Canute IV of Denmark (Saint Canute) was murdered in 1086. The original church no longer exists, but in 1908 the Roman Catholic parish church of Odense, St. Alban's Church, was consecrated.
The Washington National Cathedral, an Episcopal Church in Washington DC, USA, is located on Mount St. Alban. The St. Albans School for Boys, which is affiliated with the Cathedral, is also named for him.
The only English-speaking church in the Tokyo diocese of the Nippon Seikokai (the Anglican Church in Japan) is St. Alban's. It is fully called "St. Alban's-by-St. Andrew's" as it is located on the grounds of the cathedral, St. Andrew's. The congregation began in 1954.
Alban is represented in art as carrying his head between his hands, having been beheaded.
In popular culture 
St. Alban's beheading is mentioned in the Enter Shikari song "All Eyes On The Saint", acknowledging their hometown St. Albans.
See also 
- Thurston, Herbert. "St. Alban." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 19 Feb. 2013
- Bede, The Latin Library.
- Doughty, Steve (2 July 2006), Will George be slayed as England's patron saint?, Daily Mail
- Anglo-Saxon Chronicles, Project Gutenburg
- "St. Alban the Martyr", Orthodoxy’s Western Heritage.
- Niblett 2001, p. 139.
- "Who was Saint Alban ?", Saint Alban's Episcopal Church, Wilmington, DE
- "St Albans cathedral website".
- "Online Sightseeing - Copenhagen". Copenhagen Portal. Retrieved 2010-02-22.
- Abrams, Lesley (1996), "The Anglo-Saxons and the Christianization of Scandinavia", in Lapidge, Michael; Godden, Malcolm; Keynes, Simon, Anglo-Saxon England 24, Cambridge University Press, pp. 240–241, ISBN 978-0-521-55845-7, retrieved 2 March 2010
- Niblett, Rosalind (2001), Verulamium: The Roman City of St Albans, Tempus Publishing Ltd, ISBN 0-7524-1915-3
- Bede, Ecclesiastical History Book i.vii: the story of Saint Alban
- The Story of Alban on the Cathedral and Abbey Church of St Alban's website
- The Latin Text of Bede's chapter on Alban at www.earlychurchtexts.com - also links to online dictionaries
- An English translation of Bede's chapter on Alban at www.earlychurchtexts.com