|Saint, Virgin, Martyr|
|Born||mid third century|
|Died||late third century to early fourth century (executed by father)
|Honored in||Roman Catholic Church, Eastern Orthodox Church, Oriental Orthodoxy, Aglipayan Church & Anglicanism|
|Feast||December 4 , Roman Rite Catholic calendar; Extraordinary Form only; Eastern Orthodox|
|Attributes||Three-windowed tower, palm, chalice, lightning, a crown of martyrdom|
|Patronage||Armourers, Architects, Artillerymen, Mathematicians, Prisoners|
Saint Barbara, (Greek: Αγία Βαρβάρα), Feast Day December 4, known in the Eastern Orthodox Church as the Great Martyr Barbara, was an early Christian saint and martyr. Accounts place her in the 3rd century in Nicomedia, present-site Turkey or in Heliopolis in Egypt. There is no reference to her in the authentic early Christian writings, nor in the original recension of Saint Jerome's martyrology. Her name can be traced to the 7th century, and veneration of her was common, especially in the East, from the 9th century. Because of doubts about the historicity of her legend, she was removed from the liturgical calendar of the Roman Rite in 1969 in Pope Paul VI's motu proprio Mysterii Paschalis.
Saint Barbara is often portrayed with miniature chains and a tower. As one of the Fourteen Holy Helpers, Barbara continues to be a popular saint in modern times, perhaps best known as the patron saint of armourers, artillerymen, military engineers, miners and others who work with explosives because of her old legend's association with lightning, and also of mathematicians. Many of the thirteen miracles in a 15th-century French version of her story turn on the security she offered that her devotees would not die without making confession and receiving extreme unction.
According to the hagiographies Barbara, the daughter of a rich pagan named Dioscorus, was carefully guarded by her father who kept her locked up in a tower in order to preserve her from the outside world. Having secretly become a Christian, she rejected an offer of marriage that she received through him.
Before going on a journey, he commanded that a private bath-house be erected for her use near her dwelling, and during his absence, Barbara had three windows put in it, as a symbol of the Holy Trinity, instead of the two originally intended. When her father returned, she acknowledged herself to be a Christian; upon this he drew his sword to kill her, but her prayers created an opening in the tower wall and she was miraculously transported to a mountain gorge, where two shepherds watched their flocks. Dioscorus, in pursuit of his daughter, was rebuffed by the first shepherd, but the second betrayed her and was turned to stone and his flock changed to locusts.
Dragged before the prefect of the province, Martinianus, who had her cruelly tortured, Barbara held true to her faith. During the night, the dark prison was bathed in light and new miracles occurred. Every morning her wounds were healed. Torches that were to be used to burn her went out as soon as they came near her. Finally she was condemned to death by beheading. Her father himself carried out the death-sentence. However, as punishment for this, he was struck by lightning on the way home and his body was consumed by flame. Barbara was buried by a Christian, Valentinus, and her tomb became the site of miracles.
According to Legenda Aurea her martyrdom was December 4 "in the reign of emperor Maximianus and Prefect Marcien" (r. 286–305); the year was given as 267 in the French version edited by Father Harry F. Williams of the Anglican Community of the Resurrection (1975).
The name of Saint Barbara was known in Rome in the 7th century, her cult can be traced to the 9th century, at first in the East. Since there is no mention of her in the earlier martyrologies, her historicity is considered doubtful.
Saint Barbara is one of the Fourteen Holy Helpers. Her association with the lightning that killed her father has caused her to be invoked against lightning and fire; by association with explosions, she is also the patron of artillery and mining. Her feast on December 4 was included in the Tridentine Calendar, having been introduced in Rome in the 12th century. In 1729 that date was assigned to the celebration of Saint Peter Chrysologus, reducing that of Saint Barbara to a commemoration in his Mass. In 1969, because the accounts of her life and martyrdom were judged to be entirely fabulous, lacking clarity even about the place of her martyrdom, it was removed from that calendar. But she is still mentioned in the Roman Martyrology, which, in addition, lists another ten martyr saints named Barbara.
In the 12th century, the relics of Saint Barbara were brought from Constantinople to the St. Michael's Golden-Domed Monastery in Kiev, where they were kept until the 1930s, when they were transferred to St. Vladimir's Cathedral in the same city. A small part of St. Barbara's relics were brought to The United States by His Holiness Patriarch Filaret of The Ukrainian Orthodox Church Kyivan Patriarchate in November 2012, they are permanently on display for veneration at St. Andrew Ukrainian Orthodox Cathedral in Bloomingdale, Illinois.
Saint Barbara became the patron saint of artillerymen. She is also traditionally the patron of armourers, military engineers, gunsmiths, miners and anyone else who worked with cannon and explosives. She is invoked against thunder and lightning and all accidents arising from explosions of gunpowder. She is venerated by Catholics who face the danger of sudden and violent death in work.
The Spanish word santabárbara, the corresponding Italian word Santa Barbara, and the obsolete French Sainte-Barbe signify the powder magazine of a ship or fortress. It was customary to have a statue of Saint Barbara at the magazine to protect the ship or fortress from suddenly exploding. She is the patron of the Italian Navy.
Saint Barbara’s Day, December 4, is celebrated by the British (Royal Artillery, RAF Armourers), Royal Engineers, Australian (Royal Regiment of Australian Artillery, RAAF Armourers), Canadian (Explosive Ordnance Disposal Technicians (EOD), Canadian Air Force Armourers, Royal Canadian Artillery, Canadian Military Field Engineers, Royal Canadian Navy Weapons Engineering Technicians), New Zealand (RNZAF Armourers, RNZA, RNZN Gunners Branch) armed forces. Additionally, it is celebrated by Irish Defence Forces Artillery Regiments, Norwegian Armed Forces Artillery Battalion, United States Army and Marine Corps Field and Air Defense Artillery, many Marine Corps Explosive Ordnance Disposal Technicians, and other artillery formations. The units and sub-units celebrate the day with church parades, sports days, guest nights, cocktail parties, dinners and other activities. Several mining institutions also celebrate it, such as some branches of the Australian Institute of Mining and Metallurgy. Although they do not celebrate her saint's day, she is also the patron saint of US Navy and Marine Corps Aviation Ordnancemen
Santa Barbara Night is celebrated by the Norwich University Independent Battery.
In Greece, the day is celebrated by the Artillery Corps of the Greek Army and the Cypriot National Guard. Artillery camps throughout the two countries host celebrations in honor of the saint, where the traditional sweet of loukoumades is offered to soldiers and visitors, allegedly because it resembles cannonballs. Saint Barbara is also the patron saint of the northern Greek city of Drama, where a sweet called varvara, which resembles a more liquid form of koliva, is prepared and consumed on her feast day.
The Spanish Artillerymen also venerate her as patron saint of their branch, and parades, masses and dinners are held in her honour and on behalf of those serving in the branch.
The city of Santa Barbara, California, located approximately 100 miles northwest of Los Angeles, is named for the Mission Santa Barbara. The Franciscan mission was dedicated to her in 1602 after Sebastián Vizcaíno survived a violent storm just offshore on the eve of her feast day. Other Spanish and Portuguese settlements named Santa Barbara were established in Brazil, Chile, Colombia, Honduras, Mexico, Venezuela, and the Philippines. Many churches in Russia are dedicated in her name, including one in Moscow, next to Saint Basil's Cathedral, and in Yaroslavl.
In Georgia, Saint Barbara's Day is celebrated as Barbaroba on December 17 (which is December 4 in the old style calendar). The traditional festive food is lobiani, bread baked with a bean stuffing.
In Macedonia Saint Barbara's day is celebrated as Варвара (Varvara) on 17 December. Some Macedonians celebrate with their closest family and friends at home, while others refrain, believing that people who step in their house on Saint Barbara's day will give them either good or bad luck for the rest of the year.
The Order of Saint Barbara
The United States Army Field Artillery Association and the United States Army Air Defense Artillery Association maintain the Order of Saint Barbara as an honorary military society of the United States Army Field Artillery and the United States Army Air Defense Artillery. Members of both United States Marine Corps and United States Army, along with their military and civilian supporters, are eligible for membership. There are two levels of membership in the order, The Ancient Order and the Honorable Order. The most distinguished level is the Ancient Order of Saint Barbara and those who are selected for this honor have achieved long-term, exceptional service to the field artillery surpassing even their brethren in the Honorable Order of Saint Barbara. The Honorable Order may be approved by the first colonel in the chain of command. The Ancient order must be approved of by the Commanding General, United States Army Fires Center of Excellence and Fort Sill.
In modern popular culture
Saint Barbara's day or Eid il-Burbara is celebrated in Syria, Lebanon, Jordan and Palestine among Arab Christians annually on December 4, in a feast day similar to that of North American Halloween. The traditional food for the occasion is Burbara, a bowl of boiled barley, pomegranate seeds, raisins, anise and sugar. Walnuts or almonds can be added.  The general belief among Lebanese Christians is that Saint Barbara disguised herself in numerous characters to elude the Romans who were persecuting her.
Blessed Santa Barbara, / Your story is written in the sky, / With paper and holy water.
In "Time Bomb," an episode of The Closer, the LAPD deploy a bomb-squad robot named Babs, after St. Barbara in her role as patron saint of artillery and explosives personnel.
Saint Barbara flees from her father, by Peter Paul Rubens (c. 1620)
The Holy Family with Saint Barbara and young Saint John, by Paolo Veronese (c. 1565)
Saint Barbara, by Jan van Eyck (c. 1437)
Traditional holy card design for Saint Barbara
Saint Barbara by Corrado Parducci
An altar at St. Verena's Catholic Church in Roggenbeuren depicting Saint George and Saint Barbara.
Saint Barbara crushing her infidel father, with a kneeling donor, by Domenico Ghirlandaio, ca. 1473
St Barbara Directing the Construction of a Third Window in Her Tower, by the Master of the Joseph Sequence.
The Martyrdom of St Barbara, by the Master of the Joseph Sequence.
St Barbara, Ranworth Rood Screen, c.1430, St. Helen's Church, Ranworth, Norfolk, UK
|Wikimedia Commons has media related to Saint Barbara.|
- Signs and Symbols in Christian Art, Oxford University Press, G. Ferguson, 1959, p. 107.
- Ulysses Annotated: Notes for James Joyce's Ulysses, D. Gifford, Robert J. Seidman, University of California Press, 2008, ISBN 0520253973, p. 527.
- Harry F. Williams, "Old French Lives of Saint Barbara" Proceedings of the American Philosophical Society 119.2 (16 April 1975:156–185), with extensive bibliography.
- Medieval historian Norman F. Cantor referred to Barbara in passing as "entirely mythical', in In the Wake of the Plague: The Black Death and the World It Made 2002:84.
- Williams 1975.
- Williams bibliography gives a survey.
- This summary omits picturesque details, supplemented from Old French accounts, in Williams 1975:156f.
- Williams 1975:156–185.
- Alexander Joseph Denomy, "An old French life of Saint Barbara", Medieval Studies 1 (1939:148–78) publishes a 13th- or 14th-century poem in octasyllabic couplets; Wilhelm Weyh, Die syrische Barbara-Legende (Schweinfurt, 1912), concludes that the first legenda was in Greek.
- B. de Gaiffier Analecta bollandiana77 (1959)5–41, suggests that the Legenda Aurea version was inspired by one from the late 15th-century Augustinian Jean de Wackerzeele, also known as Jean de Louvain (noted by Williams 1975:1758 note 17.
- Bulfinch, (2001). One Hundred Saints. Boston, MA: Little, Brown and Company.
- Calendarium Romanum (Libreria Editrice 1969), p. 98
- Calendarium Romanum (Libreria Editrice 1969), p. 147
- Martyrologium Romanum (Libreria Editrice Vaticana 2001 ISBN 88-209-7210-7)
- Cyprus Army notes on Saint Barbara
- Hammond Atlas of the World. 1997.
- Saint Barbara's Day in Georgia, December 17
- "United States Field Artillery Association". fieldartillery.org. Retrieved 23 January 2010.
- Gervers, Michael; Bikhazi, Ramzi Jibran (1990). Conversion and Continuity: Indigenous Christian Communities in Islamic Lands Eighth to Eighteenth Centuries. Pontifical Institute of Mediaeval Studies. ISBN 0-88844-809-0, 9780888448095 Check
- Terry Carter. Syria and Lebanon. p. 66. ISBN 1-86450-333-5.
- Wilhelmina and George Baramki (February 2007). Winter Traditions in Palestine. Issue 106. Retrieved 2008-12-04.
- Katarina F. Sweda - St. Barbara Sculptures
- Catholic Forum profile for Saint Barbara
- "St. Barbara". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
- Saint Barbara in Orthodoxy
- Royal Artillery: St Barbara
- United States Field Artillery Association: Saint Barbara
- An image of a 16th-century French sculpture of Saint Barbara, holding a tower
- Information on Saint Barbara as patron of Santa Barbara, California
- A Day to Honor Saint Barbara
- Where the tradition of the 'Barbarazweig' comes from
- Patron Saints Index: Saint Barbara
- Church of St. Barbara in Varvarka Street (Moscow)
- Chisholm, Hugh, ed. (1911). "Barbara, Saint". Encyclopædia Britannica 3 (11th ed.). Cambridge University Press
- St. Barbara page at Christian Iconography
- "Here Beginneth the Life of St. Barbara" from the Caxton translation of the Golden Legend