Detail of Saint Giles and the Hind, by the Master of Saint Giles c. 1500
Septimania (Languedoc, Southern France)
|Honored in||Roman Catholic Church, Anglican Communion|
|Major shrine||St. Giles' Cathedral (Edinburgh, Scotland)|
|Attributes||arrow; crosier; hermitage; hind|
|Patronage||beggars; blacksmiths; breast cancer; breast feeding; cancer patients; disabled people; Edinburgh (Scotland); epilepsy; noctiphobics; forests; hermits; horses; lepers; mental illness; outcasts; poor people; rams; spur makers; sterility;|
Saint Giles (Greek: Αἰγίδιος, Latin: Ægidius, French: Gilles, Hungarian: Egyed, Polish: Idzi, Italian: Egidio, Spanish: Egidio, Catalan: Gil) (c. 650 – c. 710) was a Greek Christian hermit saint from Athens, whose legend is centered in Provence and Septimania. The tomb in the abbey Giles was said to have founded, in Saint-Gilles-du-Gard, became a place of pilgrimage and a stop on the road that led from Arles to Santiago de Compostela, the pilgrim Way of St. James. He is one of the Fourteen Holy Helpers.
Giles first lived in retreats near the mouth of the Rhône and by the River Gard, in Septimania, today's southern France. The story that he was the son of King Theodore and Queen Pelagia of Athens is probably an embellishment of his early hagiographers; it was given wide currency in the Legenda Aurea. The two main incidents in his life were often depicted in art.
His early history, as given in the Legenda Aurea (Golden Legend), links him with Arles, but finally he withdrew deep into the forest near Nîmes, where in the greatest solitude he spent many years, his sole companion being a deer, or red deer, who in some stories sustained him on her milk. Giles ate a vegetarian diet. This retreat was finally discovered by the king's hunters, who had pursued the hind to its place of refuge. An arrow shot at the deer wounded the saint instead, who afterwards became a patron of cripples. The king, who by legend was Wamba, an anachronistic Visigoth, but who must have been (at least in the original story) a Frank due to the historical setting, conceived a high esteem for the hermit, whose humility rejected all honors save some disciples, and built him a monastery in his valley, Saint-Gilles-du-Gard, which he placed under the Benedictine rule. Here Giles died in the early part of the 8th century, with the highest repute for sanctity and miracles.
A 10th century Vita sancti Aegidii recounts that, as Giles was celebrating Mass to pardon the Emperor Charlemagne's sins, an angel deposited upon the altar a letter outlining a sin so terrible Charlemagne had never dared confess it. Several Latin and French texts, including the Legenda Aurea refer to this hidden "sin of Charlemagne". This legend, however, would be contradicted by generally accepted later dates for the life of Charlemagne (approximately 742 – 28 January 814).
A later text, the Liber miraculorum sancti Aegidii ("The Book of Miracles of Saint Giles") served to reinforce the flow of pilgrims to the abbey.
Around the abbey allegedly founded by him in the 7th century, sprang up the town of St-Gilles-du-Gard. The abbey (which was re-dedicated to him in the 10th century) remained the center of his cult, which was particularly strong in Languedoc, even after a rival body of Saint Giles appeared at Toulouse. His cult spread rapidly far and wide throughout Europe in the Middle Ages, as is witnessed by the countless churches and monasteries dedicated to him in France, Spain, Germany, Poland, Hungary, Slovakia, and Great Britain; by the numerous manuscripts in prose and verse commemorating his virtues and miracles; and especially by the vast concourse of pilgrims who from all Europe flocked to his shrine.
In 1562, the relics of the saint were secretly transferred to Toulouse to save them from the Huguenots and the level of pilgrimages declined. With the restoration of a great part of the relics to the abbey of Saint-Gilles-du-Gard in 1862, and the publicized rediscovery of his former tomb there in 1865, the pilgrimages recommenced.
Besides Saint-Gilles-du-Gard, nineteen other cities bear his name. Cities that possess relics of St. Giles include Saint-Gilles, Toulouse and a multitude of other French cities; Antwerp, Brugge and Tournai in Belgium; Cologne and Bamberg in Germany; Rome and Bologna in Italy; Prague in the Czech Republic; and Esztergom in Hungary. The lay Community of Sant'Egidio is named after his church in Rome, Sant'Egidio. Giles is also the patron saint of Edinburgh, Scotland, where St. Giles' Cathedral is a prominent landmark.
The centuries-long presence of Crusaders, many of them of French origin, left the name of Saint Giles in some locations in the Middle East. Raymond of St Gilles lent his name to St. Gilles Castle (Arabic: Qala’at Sanjil) in Tripoli, Lebanon.
In medieval art, he is depicted with his symbol, the hind. His emblem is also an arrow, and he is the patron saint of cripples. Giles is one of the Fourteen Holy Helpers, and the only non-martyr, initially invoked as protection against the Black Death. His feast day is September 1.
The Master of Saint Gilles is an anonymous Late Gothic painter. The artist was given the title as the first work attributed to him were two works with Saint Giles as the subject now in the National Gallery, London.
Patron of cripples, is invoked against cancer, sterility in women and madness.
Saint Gilles is invoked as a saint for childhood fears, convulsions, depression, particularly in Normandy, for example in Eure Iville, Saint-Germain-Village or Bernay or in Calvados, Gilles Touques.Saint Catalonia is invoked against earache and headache. There is a very old song in Catalan San Gil: "San Gil n'ere un diumentge de l'any 1810 Fan festa a Garigueille per lo glorios San Gil ....Es ben apropriat Lo Gran San Gil Abat: Fa bé per mal d'orel.les, fa bé per mal de cap".
He is also the patron saint of Edinburgh, Graz, Nuremberg, Osnabrück, Sankt Gilgen, Brunswick, Wollaberg, Saint-Gilles (Brussels Capital Region) and Saint-Gillis-Waas. In 1630, a church in Trastevere in Rome dedicated to him, the church of Sant'Egidio, which since 1968 houses the Community of Sant'Egidio.
See also 
- "The West Portal of Saint-Gilles-du-Gard," by R. J. Gangewere, Carnegie Museums of Pittsburgh, September/October 2003.
- Wyschogrod (1990), p. 27; Chaucer and Schmidt (1976), p. 161, Note #632.
- Compare the incipit of his early (12th century) vita in the Cologne "Legendae Sanctorum," Dombibliothek Codex 167, fol. 97r-101v .
- Compare the mytheme of the doe nurturing Heracles' son Telephus.
- Roberts, Holly Harlayne (2004-09-01). Vegetarian Christian Saints: Mystics, Ascetics & Monks. New York: Anjeli Press. p. 186. ISBN 978-0-9754844-0-1. Retrieved 2010-12-09. Lay summary. "... consuming only vegetation, such as wild herbs and roots."
- He is Charles in Legenda Aurea.
- Pierre-Gilles Girault, 2002. "Observations sur le culte de saint Gilles dans le Midi", in Hagiographie et culte des saints en France méridionale (XIIIe-XVe siècle), Cahiers de Fanjeaux 37, pp. 431-454.
- "History of Lebanon", mountlebanon.org. See photo by Børre Ludvigsen, 1995 at almashriq.hiof.no
- Vita sancti Aegidii (Acta sanctorum, 9 September, 299-304)
- Legenda Aurea, 130: Sanctus Egidius (On-line text, in Caxton's translation)
- Chaucer, Geoffrey; Schmidt, Aubrey Vincent Carlyle (1976). The General Prologue to the Canterbury Tales and the Canon's Yeoman's Prologue and Tale. Holmes & Meier. ISBN 0-8419-0219-4.
- Wyschogrod, Edith (1990). Saints and Postmodernism: Revisioning Moral Philosophy. University of Chicago Press. ISBN 0-226-92043-7.
|Wikimedia Commons has media related to: Saint Giles|
- Catholic Encyclopedia: St. Giles
- St. Giles, Abbot from The Lives of the Saints by Alban Butler
- The Carnegie Museum of Art: St. Gilles
- Eric White, "Benedictine Abbey of Saint-Gilles"
- Regordane Info - The independent portal for The Regordane Way or St Gilles Trail, which commences at St-Gilles-du-Gard. (English) and (French)
- St. Gilles Castle, Tripoli, Lebanon
- Church of Saint Giles, Prague (English)