Ramdas (Marathi:समर्थ रामदास स्वामी) was a noted 17th century saint and spiritual poet of Maharashtra. He is most remembered for his Advaita Vedanta (Non-dualism) text Dasbodh. Samarth Ramdas was a devotee of Lord Hanuman and Lord Rama.
Early life and background
|Part of a series on|
The birth name of Samartha Ramdas Swami was Narayan Suryaji Thosar. He was born on Ramnavmi (in the month of 'chaitra') in the year – 1530 (Shalivahana era), 1608 CE,in Deshastha Rugvedi Brahman family of Jamadagni goatra in the Jamb village, Ambad Taluka of Jalna District, on the banks of the river Godavari. His parents were Suryaji Pant and Ranubai and his elder brother was Gangadhar Swami. His family, for many generations, were worshipers of Surya (Sun) and Lord Ram.
During childhood Narayan was fond of all games that involved vigorous physical activity. He loved to exercise and he was well built. He was very intelligent too. He was a very firm believer of God and stood by his moral principles. His whole persona shone with devotion for Hanuman and Lord Ram. Having devotion and strength of character, he felt compassion for the common people who were stuck in the eternal cycle of life and death. Right from his childhood he was thinking about how to relieve masses from this cycle. Marriage and settling down with his own family was not his priority. He preferred the life of a monk.
- Ramghal, on Sajjangad
- Morghal, at Morbag village near Sajjangad
- Tondoshi Ghal, North of Chaphal
- Taakli, near Nashik
- Chandragiri, opposite Vasantgad, near Karad
- Helwak, near Helwak village
- Shiganwadi, near Chandragiri
- Shivthar Ghal, near Mahad
Chafal was the centre of his movement.So many times he is at Chafal.
At the age of 11, he attained enlightenment. He was visited by Lord Ram himself, who told him, "Go to the banks of the river Krishna and renew dharma (righteousness). The descendant of the Sisodia dynasty is going to take an avatar there. You will guide him with devotion."
To satisfy his mother's wishes, Narayan agreed to marry. He was 12 years of age. But as soon as he heard the word 'Savadhan'(caution) in the wedding vows, he became cautious and ran away. He went straight to Panchavati, in Nashik district. This was where Lord Ram, his wife Sita and his brother Laxman had lived during their 14 years in exile (Vanvas). Then he went to Takli village near Nashik, where the rivers Godavari and Nandini meet, for a life of extreme devotion and spiritual study.
Devotion and worship – He would wake up before sunrise, have refreshment and bath, followed by a special exercise. This consisted of 'Surya Namaskar', a series of body postures adopted while praying to the Sun. Then he would stand in the river with the water waist high and chant the 13 syllable mantra of Lord Ram – "Shri Ram Jai Ram Jai Jai Ram". 13 is considered an auspicious number. He chanted this till noon, when the Sun was directly overhead. Then he would gather food (madhukari) from only 5 houses, and offer a symbolic portion to Lord Ram before eating. In the afternoon he would go to Lord Ram's temple in the forest and read spiritual texts extensively. He would also listen to spiritual discourses of elders who visited the temple. He studied in depth Saint Valmiki's Ramayan. This is the great epic of the life of Lord Ram, one of the oldest scriptures ever written. In the evening he would attend lectures on spirituality and programs of songs praising Lord Ram, narration of his virtues, and of his stories. At night he listened to Bhajans (devotional songs). He always prayed to Lord Ram before going to sleep.
He followed this routine continuously for a period of 12 years. He uttered Lord Ram's name 130 million (130,000,000) times. As a result of such staunch and unwavering devotion, he was gifted with 8 powers (ashta siddhis) by Lord Ram himself, who appeared and asked him to start a movement to renew dharma (righteousness). Lord Ram himself gave him the title of Samartha (most competent/capable/proficient). Everyone forgot his original name 'Narayan' and started calling him 'Samartha Ramdas'. Ramdas literally means 'the most loyal devotee of Lord Ram'.
Spiritual Journey and Condition of the People – In 1554 (Shalivahana era) or 1632 CE, he left the village of Takli to start his spiritual journey and start his movement. For the next 12 years, he journeyed through all corners of India. He minutely observed the condition of the people. He realised that the frequent floods and famines and the wanton and indiscriminate attacks by Muslim rulers, which were helped by a few traitorous Hindus, had destroyed society and the social life of the people. Everyone was scared and depressed. Based on these experiences he wrote 2 books named "Asmani Sultani" and "Parachakraniroopan" detailing his minute observation of the common man. These are the only two books in the whole of the Saint literature of India which describe and record the conditions of the people of those times.
Samarth Ramdas and Sikh Guru Hargobind
According to Sikh tradition based on an old Punjabi manuscript Panjah Sakhian, Samarth Ramdas met Guru Hargobind (1595-1644) at Srinagar in the Garhval hills. The meeting, corroborated in a Marathi source, Ramdasasvami`s Bakhar, by Hanumantsvami, written in 1793, probably took place in the early 1630`s during Samarth Ramdas` pilgrimage travels in the north and Guru Hargobind`s journey to Nanakmata in the east. It is said that as they came face to face with each other, Guru Hargobind had just returned from a hunting excursion. He was fully armed and rode a horse.
Once Samarth Ramdas during his rambles in Northern India, happened to meet Guru Hargobind at Srinagar in about 1630. Fully armed and riding a horse, the Guru had just returned from an excursion.
"I had heard that you occupied the Gaddi of Guru Nanak", said Swami Ramdas.
"Guru Nanak was a Tyagi sadhu - a saint who had renounced the world. You are wearing arms and keeping an army and horses. You allow yourself to be addressed as Sacha Patshah, the True King. What sort of a sadhu are you?" asked the Maratha saint.
Guru Hargobind replied, "Internally a hermit, and externally a prince. Arms mean protection to the poor and destruction of the tyrant. Baba Nanak had not renounced the world but had renounced Maya, i.e. self and ego:
"batan faquiri, zahir amiri, shastar garib ki rakhya, jarwan ki bhakhiya, Baba Nanak sansar nahi tyagya, Maya tyagi thi."
These words of Guru Hargobind found a ready response in the heart of Samartha Swami Ramdas who, as quoted in Pothi Panjak Sakhian, spontaneously said, "this appealeth to my mind - Yeh hamare man bhavti hai" 
Ramdas Swami was saddened to see the society of those days dependent very heavily on luck and providence. But his mission of world peace would not let him sit quietly. He knew that for a new society to take shape he would have to strive very hard for self governance, a new spiritual order to build self-confidence in the people.
Samarth Ramdas Swami chose the village of Chafal for initiating this mission and started this work in 1566 (Shalivahana era), or 1644 AD. He installed a statue of Lord Ram and started celebrating the festival of 'Birth of Lord Ram' (Ram Janmotsava) with fanfare.
His teaching of not losing patience and having faith in the face of adversities, and being fearless in difficult situations helped people to deal with dangerous conditions.
He chose Hanuman, who was extremely strong, would valiantly face enemies and emerge victorious, as a role model for the common man to combat murderous opponents. Lord Ram, the great archer, who killed Ravana and helped the Gods who were captured by him, was another role model he chose. He felt that their personalities and characteristics would be ideal for the masses to follow.
He established temples of Hanuman in towns and villages and preached to the youth the message of exercising regularly for strength.Out of hundreads of these Hanuman temples 11 Maruti temples are specially mentioned by him called as 11 Maruti.
Also it is noticeable that the Hanuman Temples established by him are found in most of the part of India like Jaipur in Rajasthan,Varanasi in Uttar Pradesh,Tanjore in Tamil Nadu, Ujjain in MadhyaPradesh etc.It shows that his work area was throughout India.
Tanjaore mutt was the first one established by him when he came to south India for Sethu Himachal padayatra. This mutt still has his picture. The speciality of this picture is that he saw that picture in his own lifetime, contrary to the tradition of his days. Also depicted there are many special stories of him.
He also taught the youth to band together and fight despots and plunderers. He stressed the importance of strength along with that of knowledge, insisting that the weak could bring about no change in the world.
Emphasizing the role of hard work he said that the lazy would feel good for the time being, but it was the hard working individual who would be happy in the end.
He also highlighted the warriors' role of establishing the rule of righteousness (dharma) in running society smoothly. Their duty towards society and martyrdom for the country was given utmost importance.
While talking about the country and society, he did not ignore the family lives of individuals (duties of a grihastha). In some of his verses he stresses the importance of bringing up a healthy family and looking after the family's needs. He says that it is wise to look at the societal demands only after fulfilling the family's demands.
Samartha Ramdas Swami established many study centres all over the country, for teaching the path he advocated. These created many disciples and followers all over India.
He understood the importance of the role of women in a harmonious society. He encouraged women to participate in religious work, and gave them positions of authority. He had 18 staunch women disciples. Vennabai took care of the study center at Miraj, and Akkabai at Chafal and Sajjangad. He once strongly reprimanded an old man who was against women's participation in religious affairs by saying that everyone came from a woman's womb and those who did not understand the importance of this are not worthy of being called men. He said that respecting the role of women in society and giving them equal status was good for the growth of a healthy society.
He abhorred distinctions based on caste and creed. He preached that all human beings were equal. He stood for the abolition of social classes and for the promotion of all forms of worship.
During his last years Samartha Ramdas Swami had the feeling that his days on this earth were coming to an end. He told to his disciples: "Even if my body will not be with you, I will always remain near you through my books which will guide you in every situation".
Samartha Ramdas Swami left for his heavenly abode on the noon of 9th day of Magh in 1603 (Shalivahana era), 1681 CE at Sajjangad.Before 5 days of leaving his heavenly abode he stopped eating fruits & drinking water called as "Prayopaveshana".He was continuously chanting the taraka mantra "Shriram Jay Ram Jay Jay Ram" in front of Lord Rama's Murti which was brought from Tnjaore.Uddhav Swami & Akka Swami were in his service. The funeral was done by Uddhav Swami.The samadhi shrine was built by Chatrapati Sambhaji Maharaj.
His books like 'Dasbodh', 'Manache Shlok', 'Atmaram', 'Manapanchak', 'Anandavanbhuvan', 'Shivakalyanaraja' and many more are very relevant even today. His followers consider them their guiding lights in today's troubled times.
He produced considerable literature in verse form in Marathi. Among his works, two compositions particularly stand out: A small book of meditations, Shri Manāche Shlok, advises ethical behaviour and love for God, and a large volume, Dasbodh, provides advice on both spiritual and practical topics. Apart from Dasbodh, Ramdas also wrote the Shri Māruti Stotra, a poem in praise of Hanuman, the AatmaaRaam, 11-Laghu Kavita ,Shadripu Nirupan,Maan Panchak,Chaturthmaanand Raamayan (Marathi-Teeka).
His most popular composition is the Marathi Aarti to Lord Ganesh Sukhkartā Dukhhartā Vārtā Vighnāchi. He also composed several other Aartis such as Satrane Uddane Hunkaar Vadani to Lord Hanuman and Panchanan haivahan surabhushan lila to Lord Khandoba. The most famous book written by Samarth Ramdas, "Dasbodh" has been translated into most of the prominent Indian languages, and available to readers all over the world. The original copy of Dasbodh which was written by his disciple is in the Domgaon Mutt.
Samarth Ramdas had many disciples.Kalyan Swami worked as a writer for Ramdas, recording his songs and prayers. Ramdas tested him in many ways before giving him this responsible position. Other noteworthy disciples included
- Udhhav Swami
- Venna Swami
- Akka Swami
- Bhim Swami
- Divakar Swami
- Dinkar Swami
- Anant Buwa Ramdasi – Methavadekar
- Anant Kavi
- Acharya Gopaldas
- Dinkar Swami
- Dattaray Swami
- Vasudev Swami
- Bhagwan Shreedhar Swami
In the 20th century,Lokmanya Bal Gangadhar Tilak,Dr.Keshav Baliram Hedgevar,Gurudev Ranade have taken inspiration from his writings & life. A large number of spiritual & social personalities are the followers of his philosophy.Nana Dharmadhikari undertook the propagation of the philosophy of Samarth Ramdas. The Dasbodh was used by Bhauhaseb Maharaj, who founded the Inchegeri Sampradaya, for instruction of his students. The Dasbodh has been translated and published by American followers of Ranjit Maharaj, who belonged to the Inchegeri Sampradaya.
Shree Datta Darshan
- Ayyappappanikkar; Sahitya Akademi (1997). Medieval Indian Literature: An Anthology. Sahitya Akademi. pp. 368–. ISBN 978-81-260-0365-5. Retrieved 8 April 2012.
- "Diamond Maharashtra Sankritikosh (Marathi: डायमंड महाराष्ट्र संस्कृतीकोश)," Durga Dixit, Pune, India, Diamond Publications, 2009, ISBN 978-81-8483-080-4.
- Parasnis, Dattaray (1918). "A History of the Maratha People" 1. London: Oxford University Press. pp. 183–194. Missing
|last1=in Authors list (help)
- Guru Hargobind and Samarth Ramdas
- "Shakti Saushthava शक्ती सौष्ठव" by D. G. Godse
- "Vinoba Saraswat" by Vinoba Bhave (edited by Ram Shewalkar)
- "Rajwade Lekhsangrah" by Vishwanath Kashinath Rajwade (edited by Tarkatirth Laxmanshastri Joshi)
- "Tryambak Shankar Shejwalkar Nivadak Lekhsangrah" by T S Shejwalkar (collection- H V Mote, Introduction- G D Khanolkar)
|Marathi Wikisource has original text related to this article:|