Sandy Lake Tragedy
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The Sandy Lake Tragedy was the culmination of a series of events centered in Sandy Lake, Minnesota, that resulted in the deaths in 1850 of several hundred Lake Superior Chippewa. Officials of the Zachary Taylor Administration and Minnesota Territory sought to relocate several bands of the tribe to areas west of the Mississippi River. By changing the location for fall annuity payments, the officials intended the Chippewa to stay there for the winter and lower their resistance to relocation. Due to delayed and inadequate payments of annuities and lack of promised supplies, about 400 Ojibwe, mostly men, (12% of the tribe) died of disease, starvation, and freezing. Ojibwe resistance increased and they effectively gained public support to achieve permanent reservations in their traditional territories.
By the 17th century, the Ojibwe nation was spread across the Lake Superior region, from east to west, in modern-day Ontario, Michigan, Wisconsin, and Minnesota. The bands in Wisconsin, Michigan, and parts of eastern Minnesota that were east of the Mississippi River effectively came under the terms of the Indian Removal Act of 1830. At that time, European Americans had not yet reached these lands for settlement, and there was little political pressure for Ojibwe removal.
By 1850, however, the mid-century wave of increased migration to Wisconsin and Minnesota had altered the political climate. European Americans pressed Congress and the President for relief from competing with the Ojibwe. High-ranking officials in President Zachary Taylor's administration planned an unlawful and unconstitutional removal of the Ojibwe, breaking multiple treaties in the process. The policy was planned by Secretary of Interior Thomas Ewing, Commissioner of Indian Affairs Orlando Brown, Minnesota Territory Governor Alexander Ramsey and Sub-Agent John Watrous. Although Ewing and Brown left office before the events took place, Ramsey and Watrous were involved throughout.
To force the Ojibwe west of the Mississippi, Brown directed the Bureau of Indian Affairs (BIA) to move the location of the fall payment of annual annuities and provision of supplies. The BIA notified the people that rather than being held at La Pointe, Wisconsin, the economic and spiritual center of the nation, it would be moved to a sub-agency at the more isolated trade-hub location of Sandy Lake, Minnesota. By bringing the Ojibwe to Minnesota in late fall and planning to delay them there, the BIA expected they would have to stay there for the winter. The officials involved hoped to wear down the Chippewa resistance to relocation, and kept the scheme secret from local Americans as well as the American Indians. Once relocated, the Chippewa would spend their annuity payments in Minnesota rather than in Wisconsin and benefit the local and regional patronage system. Such an outcome would be economically and politically beneficial to the officials who planned the strategy.
Concerned about the issues of the move, many bands of Ojibwe gathered to deliberate their options. The discussions were so lengthy that the Ojibwe had little time to plant their regular spring crops. As a result, they had to go to Sandy Lake to gain payments and supplies for their survival. In the fall of 1850, representatives from 19 Ojibwe bands packed up and started the arduous journey to the shores of Sandy Lake, where they had been told to gather by late October. Nearly 3,000 Ojibwe men waited there for several weeks before a government agent arrived.
He informed them that the government had been unable to send the appropriate money and supplies. It was early December before a small portion of the payment finally arrived. Much of the food supplies were spoiled and only a small percentage of the payment arrived. By this time, crowded in inadequate camps, about 150 Ojibwe had already died of dysentery, measles, starvation, or freezing. They returned to their home territories under peril: aside from being weak from sickness and hunger, the Ojibwe had not expected to have to make such a winter journey. As a result, 200-230 more Ojibwe died before reaching their homes by the following January.
As a result of this tragedy, the Lake Superior Chippewa bands under the leadership of Chief Buffalo of La Pointe, pressed President Millard Fillmore to cancel the removal order. Many of the United States public were outraged about the government's treatment of the Ojibwe and supported the end of removal. Chief Buffalo called on Wisconsin residents to support them in their effort to stay in the territory. Not wanting to live with Indians among them, European Americans encouraged the establishment of Indian Reservations.
During the three years following the Sandy Lake events, Chief Buffalo negotiated hard and became a proponent for permanent reservations in Michigan, Wisconsin and Minnesota. This strategy was detailed under the 1854 Treaty of La Pointe. The Chippewa/Ojibwe achieved their major goal - to stay within their traditional territories. Many of the bands agreed to the founding of Ojibwe Reservations and relocation to them. The majority of the reservations were created at already well-established Ojibwe communities. Often it required the aggregation of less powerful bands with their more powerful neighbors.
Under the Treaty of La Pointe, the following reservations were established:
- Grand Portage;
- Fond du Lac;
- Red Cliff;
- Lac Courte Oreilles;
- Bad River,
- Lac Vieux Desert, L'Anse;
- Ontonagon; and
- Lac du Flambeau.
For the Mississippi Chippewa:
The same treaty established the Rice Lake Indian Reservation. Because the Bureau of Land Management objected and said the Rice Lake Indian Reservation was within the boundaries of the Sandy Lake Reservation, it was never formally platted.
Despite the Sandy Lake Tragedy, the St. Croix Band and the Mole Lake Band held out in hopes the United States would fulfill previously broken treaties. They refused to sign the Treaty of La Pointe. By refusing the treaty and relocation, the two Ojibwe bands lost their federal recognition and associated benefits.
They did not regain legal recognition until the Indian Reorganization Act of 1934, also known as the Indian "New Deal". During the non-recognition period, the Mole Lake Band became associated with the Lac du Flambeau Indian Reservation. The majority of the St. Croix Band was split and associated with both Lac Courte Oreilles and Mille Lacs Lake Indian reservations.
Along with Bois Brulé Band, the St. Croix Band at the river's headwaters refused aggregation with the La Pointe Band. The US Army forcibly removed them to the Gull Lake Indian Reservation in central Minnesota. Because the action was illegally taken under the Indian Removal Act despite its official end, Chief Bagonegiizhig of the Gull Lake Band negotiated hard with the BIA to restore these groups to Wisconsin. Not having much success, Chief Bagonegiizhig led his people in the Dakota War of 1862 against the United States. The alliance proved ill-fated, resulting in much of the Mississippi Chippewa being uprooted and removed further west. First they were relocated to the vicinity of Leech Lake, and eventually to the White Earth Indian Reservation.
Sandy Lake Memorials
On October 12, 2000, the US erected a memorial commemorating the Sandy Lake Tragedy at the United States Army Corps of Engineers Sandy Lake Dam Campgrounds. In addition, the state created a rest area with a view of Sandy Lake along Minnesota State Highway 65. A Historical Marker plaque memorializes the Sandy Lake Tragedy.
- James A. Clifton, "Wisconsin Death March: Explaining the Extremes in Old Northwest Indian Removal", in Transactions of the Wisconsin Academy of Sciences, Arts and Letters, 1987, 5:1-40, accessed 2 March 2010
- "Sandy Lake Tragedy", Dictionary of Wisconsin History, Wisconsin Historical Society
- U.S. 8th Circuit Court of Appeals case 19-1757
- Wildenthal, Bryan H. (2003). Native American Sovereignty on Trial: A Handbook with Cases, Laws, and Documents, pp. 172-73. ABC-CLIO. ISBN 1-57607-624-5.
- Folwell, William Watts (2006 reprint). A History of Minnesota: Vol. IV, p. 192. Minnesota Historical Society Press. ISBN 0-87351-490-4.
- Loew, Patty (2001). Indian Nations of Wisconsin: Histories of Endurance and Renewal. Madison: Wisconsin Historical Society Press.
- Warren, William W. (1984). History of the Ojibway People. St. Paul, Minnesota: Borealis Books
- White, Bruce M. "The Regional Context of Removal Order of 1850" in Fish in the Lakes, Wild Rice, and Game in Abundance: Testimony on Behalf of Mille Lacs Ojibwe Hunting and Fishing Rights, James M. McClurken, compiler. East Lansing: Michigan State University Press, 2000. ISBN 0-87013-492-2.
- Wisconsin Historical Society. "Sandy Lake Tragedy" in Dictionary of Wisconsin History.
- Chief Buffalo and Benjamin Armstrong
- Ojibwe leaders tell the story of the Sandy Lake Tragedy in a picture: Chief Buffalo's Petition to the President
- US 8th Circuit Court of Appeals case 19-1757
- The Sandy Lake memorial monument takes shape 150 years after tragedy
- Sandy Lake Band of Ojibwe
- The Sandy Lake Tragedy video, courtesy of the Great Lakes Indian Fish & Wildlife Commission