Sanskrit pronouns and determiners
Sanskrit pronouns are declined for case, number, and gender. The pronominal declension applies to a few adjectives as well.
Many pronouns have alternative enclitic forms.
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First- and second-person persons [edit]
The first and second person pronouns are declined for the most part alike, having by analogy assimilated themselves with one another.
Note: Where two forms are given, the second is enclitic and an alternative form. Ablatives in singular and plural may be extended by the syllable -tas; thus mat or mattas, asmat or asmattas.
| First Person | Second Person | |||||
|---|---|---|---|---|---|---|
| Singular | Dual | Plural | Singular | Dual | Plural | |
| Nominative | aham | āvām | vayam | tvam | yuvām | yūyam |
| Accusative | mām, mā | āvām, nau | asmān, nas | tvām, tvā | yuvām, vām | yuṣmān, vas |
| Instrumental | mayā | āvābhyām | asmābhis | tvayā | yuvābhyām | yuṣmābhis |
| Dative | mahyam, me | āvābhyām, nau | asmabhyam, nas | tubhyam, te | yuvābhyām, vām | yuṣmabhyam, vas |
| Ablative | mat | āvābhyām | asmat | tvat | yuvābhyām | yuṣmat |
| Genitive | mama, me | āvayos, nau | asmākam, nas | tava, te | yuvayos, vām | yuṣmākam, vas |
| Locative | mayi | āvayos | asmāsu | tvayi | yuvayos | yuṣmāsu |
Third-person pronouns and demonstratives [edit]
Sanskrit does not have true third person pronouns, but its demonstratives fulfil this function instead by standing independently without a modified substantive.
There are four different demonstratives in Sanskrit: tat, etat, idam, and adas. etat indicates greater proximity than tat. While idam is similar to etat, adas refers to objects that are more proximal than tat.
The tat paradigm is given below.
| Masculine | Neuter | Feminine | |||||||
|---|---|---|---|---|---|---|---|---|---|
| Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
| Nominative | sás | táu | té | tát | té | tā́ni | sā́ | té | tā́s |
| Accusative | tám | táu | tā́n | tát | té | tā́ni | tā́m | té | tā́s |
| Instrumental | téna | tā́bhyām | táis | téna | tā́bhyām | táis | táyā | tā́bhyām | tā́bhis |
| Dative | tásmai | tā́bhyām | tébhyas | tásmai | tā́bhyām | tébhyas | tásyai | tā́bhyām | tā́bhyas |
| Ablative | tásmāt | tā́bhyām | tébhyas | tásmāt | tā́bhyām | tébhyas | tásyās | tā́bhyām | tā́bhyas |
| Genitive | tásya | táyos | téṣām | tásya | táyos | téṣām | tásyās | táyos | tā́sām |
| Locative | tásmin | táyos | téṣu | tásmin | táyos | téṣu | tásyām | táyos | tā́su |
eta, is declined almost identically to ta. Its paradigm is obtained by prefixing e- to all the forms of ta. As a result of sandhi, the masculine and feminine singular forms transform into eṣas and eṣā.
The idam paradigm is given below.
| Masculine | Neuter | Feminine | |||||||
|---|---|---|---|---|---|---|---|---|---|
| Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
| Nominative | ayam | imau | ime | idam | ime | imāni | iyam | ime | imās |
| Accusative | imam | imau | imān | idam | ime | imāni | imām | ime | imās |
| Instrumental | anena | ābhyām | ebhis | anena | ābhyām | ebhis | anayā | ābhyām | ābhis |
| Dative | asmai | ābhyām | ebhyas | asmai | ābhyām | ebhyas | asyai | ābhyām | ābhyas |
| Ablative | asmāt | ābhyām | ebhyas | asmāt | ābhyām | ebhyas | asyās | ābhyām | ābhyas |
| Genitive | asya | anayos | eṣām | asya | anayos | eṣām | asyās | anayos | āsām |
| Locative | asmin | anayos | eṣu | asmin | anayos | eṣu | asyām | anayos | āsu |
The adas paradigm is given below.
| Masculine | Neuter | Feminine | |||||||
|---|---|---|---|---|---|---|---|---|---|
| Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
| Nominative | asau | amū | amī | adas | amū | amūni | asau | amū | amūs |
| Accusative | amum | amū | amūn | adas | amū | amūni | amūm | amū | amūs |
| Instrumental | amunā | amūbhyām | amībhis | amunā | amūbhyām | amībhis | amuyā | amūbhyām | amūbhis |
| Dative | amuṣmai | amūbhyām | amībhyas | amuṣmai | amūbhyām | amībhyas | amuṣyai | amūbhyām | amūbhyas |
| Ablative | amuṣmāt | amūbhyām | amībhyas | amuṣmāt | amūbhyām | amībhyas | amuṣyās | amūbhyām | amūbhyas |
| Genitive | amuṣya | amuyos | amīṣām | amuṣya | amuyos | amīṣām | amuṣyās | amuyos | amūṣām |
| Locative | amuṣmin | amuyos | amīṣu | amuṣmin | amuyos | amīṣu | amuṣyām | amuyos | amūṣu |
Enclitic pronouns [edit]
The enclitic pronoun ena is found only in a few oblique cases and numbers.
| Masculine | Neuter | Feminine | |||||||
|---|---|---|---|---|---|---|---|---|---|
| Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
| Accusative | enam | enau | enān | enat | ene | enāni | enām | ene | enās |
| Instrumental | enena | enena | eneyā | ||||||
| Genitive/locative | enayos | enayos | enayos | ||||||
Interrogative pronouns [edit]
| This section requires expansion. (June 2008) |
Interrogative pronouns all begin with k-, and decline just as tat does, with the initial t- being replaced by k-. The only exception to this are the singular neuter nominative and accusative forms, which are both kim and not the expected *kat.
For example, the singular feminine genitive interrogative pronoun, "of whom?", is kasyãḥ.
Indefinite pronouns [edit]
Indefinite pronouns are formed by adding the particles api, cid, or cana after the appropriate interrogative pronouns.
Relative and correlative pronouns [edit]
| This section requires expansion. (June 2008) |
All relative pronouns begin with y-, and decline just as tat does. The correlative pronouns are identical to the tat series.
The yat paradigm is given below.
| Masculine | Neuter | Feminine | |||||||
|---|---|---|---|---|---|---|---|---|---|
| Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
| Nominative | yás | yáu | yé | yát | yé | yā́ni | yā́ | yé | yā́s |
| Accusative | yám | yáu | yā́n | yát | yé | yā́ni | yā́m | yé | yā́s |
| Instrumental | yéna | yā́bhyām | yáis | yéna | yā́bhyām | yáis | yáyā | yā́bhyām | yā́bhis |
| Dative | yásmai | yā́bhyām | yébhyas | yásmai | yā́bhyām | yébhyas | yásyai | yā́bhyām | yā́bhyas |
| Ablative | yásmāt | yā́bhyām | yébhyam | yásmāt | yā́bhyām | yébhyam | yásyās | yā́bhyām | yā́bhyas |
| Genitive | yásya | yáyos | yéṣām | yásya | yáyos | yéṣām | yásyās | yáyos | yā́sām |
| Locative | yásmin | yáyos | yéṣu | yásmin | yáyos | yéṣu | yásyām | yáyos | yā́su |
Pronominal declension [edit]
| This section requires expansion. (June 2008) |
In addition to the pronouns described above, some adjectives follow the pronominal declension. Unless otherwise noted, their declension is identical to tat.
- eka: "one", "a certain". (singular neuter nominative and accusative forms are both ekam)
- anya: "another".
- sarva: "all", "every". (singular neuter nominative and accusative forms are both sarvam)
- para: "the other". (singular neuter nominative and accusative forms are both param)
- sva: "self" (a reflexive adjective). (singular neuter nominative and accusative forms are both svam)
Bibliography [edit]
- Devavāṇīpraveśikā: An Introduction to the Sanskrit Language – Robert P. Goldman – ISBN 0-944613-40-3
- A Sanskrit Grammar for Students – A. A. Macdonell – ISBN 81-246-0094-5
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