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Sarah or Sara (pron.: //; Hebrew: שָׂרָה, Modern Sara Tiberian Śārā ISO 259-3 Śarra; Latin: Sara; Arabic: سارة Sārah; Persian: سارا Sārā) was the wife of Abraham and the mother of Isaac as described in the Hebrew Bible and the Quran. Her name was originally Sarai. According to Genesis 17:15 God changed her name to Sarah as part of a covenant after Hagar bore Abraham his first son, Ishmael.
The Hebrew name Sarah indicates a woman of high rank and is translated as "princess."
In the Hebrew Bible 
Sarah was the wife of Abraham, as well as being his half-sister, the daughter of his father Terah (Genesis 20:12). Sarah was ten years younger than her husband (Genesis 17:17). The Talmud  identifies Sarai with Iscah, daughter of Abraham's deceased brother Haran (Genesis 11:29), so that Sarah turns out to be the niece of Abraham and the sister of Lot and Milcah. She was also the mother-in-law of Rebecca. She was considered beautiful to the point that Abraham feared that when they were near more powerful rulers she would be taken away and given to another man. Twice he purposefully identified her as being only his sister so that he would be "treated well" for her sake. It is apparent that she remained attractive into her later years. Despite her great beauty, she was barren for an unknown reason. She was originally called "Sarai" which is translated "my princess." Later she was called "Sarah" i.e., princess." In Biblical times, the changing of one's name was significant and used to symbolize the binding of a covenant. In this case, God promised to put an end to her barrenness and give her a child (Isaac).
Departure from Ur 
Terah, with Abram, Sarai and Lot, departed for Canaan, but settled in a place named Haran, where Terah died at the age of 205. (Genesis 11:27–11:32) God then told Abram to leave his country and his father's house for a land that He would show him, promising to make of him a great nation, bless him, make his name great, bless those who blessed him, and curse those who cursed him. (Genesis 12:1–3) Following God's command Abram took his wife Sarai, his nephew Lot, and the wealth and persons that they had acquired, and traveled to Shechem in Canaan. Sarai was 65 and Abram was 75 at this time (Genesis 12:4).
Pharaoh's harem 
There was a severe famine in the land of Canaan, so that Abram and Lot and their households, travelled south to Egypt. On the journey to Egypt, Abraham instructed Sarai to identify herself only as his sister, fearing that Pharaoh would kill him in order to take his wife, saying, "I know what a beautiful woman you are. When the Egyptians see you, they will say, 'this is his wife.' Then they will kill me but will let you live. Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you." When brought before Pharaoh, Sarai said that Abraham was her brother, and the king thereupon took her into his palace and bestowed upon the latter many presents and marks of distinction. It is likely that Sarai acquired her Egyptian maidservant Hagar during this stay. However, God afflicted Pharaoh's household with great plagues.(Genesis 12:14–17) He then realized that Sarai was also Abram's wife and demanded that they leave Egypt immediately.(Genesis 12:18–20)
Hagar and Ishmael 
After having lived in Canaan for ten years and still childless, Sarai suggested that Abram have a child with her servant Hagar, to which Abram agreed. This resulted in tension between Sarai and Hagar, and Sarai complained to Abram that the latter no longer respected her. (Genesis 16:1–6) At one point, Hagar fled toward Shur but returned after being instructed to by an angel. She gave birth to Abram's son Ishmael when Abram was eighty-six years old. (Genesis 16:7–16)
Genesis 17 records the inauguration of Abram into God's covenant that was initiated thirteen years ago, as was stated in Genesis 15. When Abram was ninety-nine, God declared Abram's new name: “Abraham, a father of many nations.” Abram then received the instructions to circumcise every male in his household for the inauguration rite into God's covenant because the time was approaching for him to have a son by his wife, Sarai. Then God declared Sarai's new name: “Sarah” and blessed her. (Genesis 17:1–27)
Not long afterwards, Abraham and Sarah were visited by three men. One of the visitors told Abraham that upon his return next year, Sarah would have a son. While at the tent entrance, Sarah overheard what was said and she laughed to herself about the prospect of having a child at their ages. The visitor inquired to Abraham why Sarah laughed at bearing a child for her age as nothing is too hard for God. Frightened, Sarah denied laughing.
As had been prophesied in the previous year (Genesis 18:14), Sarah became pregnant and bore a son to Abraham, at the very time which had been spoken. The patriarch, now a hundred years old, named the child "Isaac" (Hewbrew yitschaq, laughter) and circumcised him when he was eight days old. (Genesis 21:4) For Sarah, the thought of giving birth and nursing a child, at such an old age, also brought her much laughter, as she declared, "God hath made me to laugh. Every one that heareth will laugh with me." (Genesis 21:6-7) Abraham held a great feast on the day when Isaac was to be weaned. It was during this banquet that Sarah happened upon the then teenaged Ishmael mocking and was so disturbed that she requested that both he and Hagar be removed from their company. Abraham was initially distressed by this but relented when told by God to do as his wife had asked. (Genesis 21:12)
After being visited by the three men, Abraham and Sarah settled between Kadesh and Shur in the land of the Philistines. While he was living in Gerar, Abraham again claimed that Sarah was his sister. King Abimelech subsequently had her brought to him. Later, God came to Abimelech in a dream and declared that taking her would result in death because she was a married woman. Abimelech, who had not laid hands on her, inquired if he would also slay a righteous nation, especially since Abraham had claimed that he and Sarah were siblings. In response, God told Abimelech that he did indeed have a blameless heart and that was why he continued to exist. However, if he did not return Sarah to Abraham, God would surely destroy Abimelech and his entire household. Abimelech was informed that Abraham was a prophet who would pray for him.(Genesis 20:1–7)
Early next morning, Abimelech informed his servants of his dream and approached Abraham inquiring as to why he had brought such great guilt upon his kingdom. Abraham replied that he thought there was no fear of God in that place, and that they might kill him for his wife. Then Abraham defended what he had said as not being a lie at all: "And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife." (ORD had stricken the women with infertility because of the taking of Sarah. (Genesis 20:8–18)) Abimelech returned Sarah to Abraham, and gave him gifts of sheep, oxen, and servants; and invited him to settle wherever he pleased in Abimelech's lands. Further, Abimelech gave Abraham a thousand pieces of silver to serve as Sarah's vindication before all. Abraham then prayed for Abimelech and his household, since the L
Sarah, who died at the age of 127, is the only woman in Hebrew scriptures whose age is given. Abraham buried her in the Cave of the Patriarchs (also called the Cave of Machpelah), near Hebron which he had purchased, along with the adjoining field, from Ephron the Hittite and laid her to rest in the cave. ( )
In rabbinic literature 
Pharaoh's harem 
When brought before Pharaoh, Sarah said that Abraham was her brother, and the king thereupon bestowed upon the latter many presents and marks of distinction. As a token of his love for Sarai the king deeded his entire property to her, and gave her the land of Goshen as her hereditary possession: for this reason the Israelites subsequently lived in that land. Sarai prayed to God to deliver her from the king, and He thereupon sent an angel, who struck Pharaoh whenever he attempted to touch her. Pharaoh was so astonished at these blows that he spoke kindly to Sarai, who confessed that she was Abraham's wife. The king then ceased to annoy her. According to another version, Pharaoh persisted in annoying her after she had told him that she was a married woman; thereupon the angel struck him so violently that he became ill, and was thereby prevented from continuing to trouble her. According to one tradition it was when Pharaoh saw these miracles wrought in Sarai's behalf that he gave her his daughter Hagar as slave, saying: "It is better that my daughter should be a slave in the house of such a woman than mistress in another house." Abimelech acted likewise.
Relations with Hagar 
Sarai treated Hagar well, and induced women who came to visit her to visit Hagar also. Hagar, when pregnant by Abraham, began to act superciliously toward Sarai, provoking the latter to treat her harshly, to impose heavy work upon her, and even to strike her.  Some believe Sarai was originally destined to reach the age of 175 years, but forty-eight years of this span of life were taken away from her because she complained of Abraham, blaming him as though the cause that Hagar no longer respected her. Sarah was sterile; but a miracle was granted to her after her name was changed from "Sarai" to "Sarah". According to one myth, when her fertility had been restored and she had given birth to Isaac, the people would not believe in the miracle, saying that the patriarch and his wife had adopted a foundling and pretended that it was their own son. Abraham thereupon invited all the notabilities to a banquet on the day when Isaac was to be weaned. Sarah invited the women, also, who brought their infants with them; and on this occasion she gave milk from her breasts to all the strange children, thus convincing the guests of the miracle.
Legends connect Sarah's death with the attempted sacrifice of Isaac, there being two versions of the story. According to one, Samael came to her and said: "Your old husband seized the boy and sacrificed him. The boy wailed and wept; but he could not escape from his father." Sarah began to cry bitterly, and ultimately died of her grief. According to the other legend, Satan came to Sarah disguised as an old man, and told her that Isaac had been sacrificed. Believing it to be true, she cried bitterly, but soon comforted herself with the thought that the sacrifice had been offered at the command of God. She started from Beer-sheba to Hebron, asking everyone she met if he knew in which direction Abraham had gone. Then Satan came again in human shape and told her that it was not true that Isaac had been sacrificed, but that he was living and would soon return with his father. Sarah, on hearing this, died of joy at Hebron. Abraham and Isaac returned to their home at Beer-sheba, and, not finding Sarah there, went to Hebron, where they discovered her dead. According to the Genesis Rabbah, during Sarah's lifetime her house was always hospitably open, the dough was miraculously increased, a light burned from Saturday evening to Saturday evening, and a pillar of cloud rested upon the entrance to her tent.
New Testament references 
The First Epistle of Peter praises Sarah for obeying her husband. She is named in the Hebrews "hall of faith" alongside a number of other Biblical figures. Other New Testament references to Sarah are in Romans and Galatians. In Galatians 4, she and Hagar are used as an allegory of the old and new covenants:
"For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. His son by the slave woman was born in the ordinary way; but his son by the free woman was born as the result of a promise. These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. Now Hagar stands for Mount Sinai and corresponds to the present city of Jerusalem, because she is in slavery with her children. But the Jerusalem that is above is free, and she is our mother...Now you, brothers, like Isaac, are children of promise...Therefore, brothers, we are not children of the slave woman, but of the free woman." 
Sarah (Arabic: سارة, Sara), the wife of the patriarch and Islamic prophet Abraham and the mother of the prophet Isaac, is an honoured woman in the Islamic faith. According to Muslim belief, she was Abraham's first wife. Although not mentioned by name in the Qur'an, she is referenced and alluded to via the story of her husband. She lived with Abraham throughout her life and, although she was barren, God promised her the birth of a prophetic son, Isaac. Muslim tradition holds that Sarah and Abraham had no children. Abraham, however, prayed constantly to God for a son. Sarah, being barren, subsequently gave him her Egyptian handmaiden, Hājar (Hagar), to wed as his second wife. Hagar bore Ismā'īl (Ishmael), when Abraham was 86, who too would become a prophet of God like his father. Thirteen years later, God announced to Abraham, now a hundred, that barren Sarah would give birth to a second son, Isaac, who would also be a prophet of the Lord. Although the Qur'an does not mention Sarah by name, it mentions the annunciation of the birth of Isaac. The Qur'an mentions that Sarah laughed when the angels gave her the glad tidings of Isaac, which is perhaps why the name Isaac has the root meaning of 'laughter'.
There came Our messengers to Abraham with glad tidings. They said, 'Peace!' He answered, 'Peace!' and hastened to entertain them with a roasted calf.
But when he saw their hands went not towards the (meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not: We have been sent against the people of Lut.
And his wife was standing (there), and she laughed: But we gave her glad tidings of Isaac, and after him, of Jacob.
She said: "Alas for me! shall I bear a child, seeing I am an old woman, and my husband here is an old man? That would indeed be a wonderful thing!"
There is a necessary clarification that Sarah was not annoyed with Hagar but it was only the order from Allah that Abraham bring them in the Arab Desert. According to Islamic teachings, it was Ishmael, not Isaac, whom God ordered Abraham to sacrifice to test him.
Tomb of Sarah 
Sarah is believed to be buried in the Cave of the Patriarchs (known by Muslims as the Sanctuary of Abraham). The compound, located in the ancient city of Hebron, is the second holiest site for Jews (after the Temple Mount in Jerusalem), and is also venerated by Christians and Muslims, both of whom have traditions which maintain that the site is the burial place of three Biblical couples; Abraham and Sarah, Isaac and Rebecca, and Jacob and Leah. According to the book of Genesis, Abraham purchased the plot of land for her tomb from a man named Ephron the Hittite.
Contemporary works and analysis 
Sarah has been featured in several novels, and she is the central character in Sarah by Orson Scott Card in the Women of Genesis series, Sarai: A Novel by Jill Eileen Smith, and Sarah: A Novel by Marek Halter. In the Christian fiction novel Redeeming Love by Francine Rivers, the protagonist, called "Angel" throughout the duration of the story, is barren. At the end of the book, she reveals that her birth name is "Sarah" to her husband, who takes the revelation as a promise from God that they will one day be able to have children.
Sarah is also a subject discussed in nonfiction books. In Twelve Extraordinary Women by Pastor John F. MacArthur, her life and story is analyzed along with that of Eve, Rahab, Ruth, Hannah, Mary the mother of Jesus, Anna, the Samaritan woman, Mary of Bethany, Martha of Bethany, Mary Magdalene, and Lydia. Sarah appears in Slightly Bad Girls of the Bible: Flawed Women Loved by a Flawless God by Liz Curtis Higgs alongside several other Biblical women.
Some classical and modern scholars have analyzed Abraham's reasoning for hiding Sarah's position as his wife. Rashi argued that when a stranger comes to town, the proper thing to do would be to inquire if he needs food and drink, not whether his female companion is a married woman, and hence as Abimelech did the latter, it tipped off Abraham to the fact that there is no fear of God in this place, and so he lied about his relationship with Sarah in order to avoid being killed. Christian interpretation of the incidents has varied considerably. Some commentators have seen them as regrettable exceptions in the lives of those who otherwise lived upright lives, comparable to Noah's and Lot's drunkenness and David's adultery. On the other hand, commentators such as Allan Turner, in his essay "Lying: Is It Ever Right?", takes the standpoint that the patriarchal individuals did not actually lie, but merely concealed part of the truth.
Others have questioned Sarah's status as Abraham's sister, notably biblical archaeologists. According to Emanuel Feldman (1965), basing his argument on Albright's interpretation of the archaeology of Nuzu, a wife could legally be awarded the title "sister", and that this was the most sacred form of marriage, and hence Abraham and Isaac referred to their wives as "sisters" for this reason. Most archaeologists however dispute that view, instead arguing the opposite - that sisters in the region were often awarded the title "wife" in order to give them much greater status in society. Savina Teubal's book Sarah the Priestess explains that while Sarah was indeed both Abram's wife and sister, there was no incest taboo because she was a half-sister by a different mother.
- Wells, John C. (1990). Longman pronunciation dictionary. Harlow, England: Longman. p. 621. ISBN 0-582-05383-8. entry "Sarah"
- Sanhedrin 69B
- Genesis 12:12-13, 20:2
- Genesis 11:30
- Genesis 17:15
- Genesis 17:16
- Matthew Henry's Commentary suggests that Sarai="my princess" would refer to a single family and Sarah="a princess" signified one of many, ie many families, in parallel to the change from Abram to Abraham
- Sarah is the sister of Abram by another mother and wife of Abraham as described in the Hebrew Bible (the Book of Genesis) and the Quran. In Genesis:17:15 God changes her name to Sarah (princess) "a woman of high rank") as part of the covenant with El Shaddai after Hagar bears Abram his first born son Ishmael. (Hebrew: שָׂרָה, Standard Sara Tiberian Śārāh ; Arabic: 'سارة, Sārah; The name Sarai uses the semitic root Šarai or law and like El has the sense of power, authority, lord, deity, natural law, law as might be expected for the lady of the house. The Hebrew name Sarah indicates a woman of high rank (less than that of 1st wife) and is sometimes translated as "princess."
- Genesis 12:11-13, NIV
- Genesis 21:9
- Genesis 21:10
- The ages of some other women can be deduced or approximated. Eve was created the same day as Adam, so when Seth was born when Adam had lived 130 years, Eve had lived as long also, short a number of hours.
- Sefer haYashar (Book of Jasher), section "Lek Leka".
- Pirḳe R. El. xxxvi.
- Genesis Rabbah xli. 2.
- Genesis Rabbah xlv. 2.
- Genesis Rabbah xlv. 9.
- Rosh Hashanah 16b.
- Genesis Rabbah xlv. 7.
- Genesis Rabbah xlvii. 3.
- Bava Metzia 87a; comp. Gen. R. liii. 13.
- Gen. R. lviii. 5.
- Pirḳe de Rabbi Eliezer xxxii.
- Sefer haYashar, section "Wayera".
- Genesis Rabbah lx. 15.
- 1 Peter 3:6, cited in "Sara". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
- Hebrews 11:11
- Romans 4:19 and 9:9, cited in "Sara". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
- Gal 4:22-23
- Galatians 4:22-26, 28, 31, NIV
- Muhammad, Martin Lings, Chapter 1. The House of God, Suhail Academy Publishing
- Genesis 16:16: "And Abram was fourscore and six years old when Hagar bore Ishmael to Abram."
- Genesis 21:5: "And Abraham was a hundred years old when his son Isaac was born unto him."
- Isaac - name meaning, origin
- Quran 11:69–72
- Genesis 23
- Twelve Extraordinary Women: How God Shaped Women of the Bible, and What He Wants to Do with You (2008) ISBN 1-4002-8028-1
- Higgs, Liz, Slightly Bad Girls of the Bible: Flawed Women Loved by a Flawless God. 978-1400072125
- " http://allanturner.com/lying.html "
- Emanuel Feldman. Changing patterns in Biblical criticism. Tradition 1965;7(4) and 1966;8(5).
- Savina Teubal (1984). Sarah The Priestess: The First Matriarch Of Genesis. ISBN 978-0-8040-0844-0.